Oecus
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Oecus
''Oecus'' is the Latinized form of Greek ''oikos'', used by Vitruvius for the principal hall or salon in a Roman house, which was used occasionally as a triclinium for banquets. When of great size it became necessary to support its ceiling with columns; thus, according to Vitruvius, the tetrastyle ''oecus'' had four columns; in the Corinthian ''oecus'' there was a row of columns on each side, virtually therefore dividing the room into nave and aisles, the former being covered over with a barrel vault. The Egyptian ''oecus'' had a similar plan, but the aisles were of less height, so that clerestory windows were introduced to light the room, which, as Vitruvius states, presents more the appearance of a basilica than of a triclinium. Vitruvius distinguishes four types of oecus: # Tetrastylos: with four columns; # Corinthian: with a row of columns supporting an architrave topped with a cornice and a vaulted ceiling; # Egyptian: particularly magnificent form of the ''oecus'', with col ...
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House Of Augustus, South Wall Of The "Large Oecus" With Architectural Wall Painting Of The Second Pompeian Style, Palatine Hill, Rome (20497788308)
A house is a single-unit residential building. It may range in complexity from a rudimentary hut to a complex structure of wood, masonry, concrete or other material, outfitted with plumbing, electrical, and heating, ventilation, and air conditioning systems.Schoenauer, Norbert (2000). ''6,000 Years of Housing'' (rev. ed.) (New York: W.W. Norton & Company). Houses use a range of different roofing systems to keep precipitation such as rain from getting into the dwelling space. Houses may have doors or lock (security device), locks to secure the dwelling space and protect its inhabitants and contents from burglars or other trespassers. Most conventional modern houses in Western cultures will contain one or more bedrooms and bathrooms, a kitchen or cooking area, and a living room. A house may have a separate dining room, or the eating area may be integrated into another room. Some large houses in North America have a recreation room. In traditional agriculture-oriented societies, Li ...
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Clerestory
In architecture, a clerestory ( ; , also clearstory, clearstorey, or overstorey) is a high section of wall that contains windows above eye level. Its purpose is to admit light, fresh air, or both. Historically, ''clerestory'' denoted an upper level of a Roman basilica or of the nave of a Romanesque or Gothic church, the walls of which rise above the rooflines of the lower aisles and are pierced with windows. Similar structures have been used in transportation vehicles to provide additional lighting, ventilation, or headroom. History Ancient world The technology of the clerestory appears to originate in the temples of ancient Egypt. The term "clerestory" is applicable to Egyptian temples, where the lighting of the hall of columns was obtained over the stone roofs of the adjoining aisles, through gaps left in the vertical slabs of stone. Clerestory appeared in Egypt at least as early as the Amarna period. In the Minoan palaces of Crete such as Knossos, by contrast, lightwel ...
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House Of The Vettii
The House of the Vettii is a domus located in the Roman town Pompeii, which was preserved by the eruption of Mount Vesuvius in 79 AD. The house is named for its owners, two successful freedmen: Aulus Vettius Conviva, an Augustalis, and Aulus Vettius Restitutus. Its careful excavation has preserved almost all of the wall frescos, which were completed following the earthquake of 62 AD, in the manner art historians term the Pompeiian Fourth Style. The House of Vetti is located in region VI, near the Vesuvian Gate, bordered by the Vicolo di Mercurio and the Vicolo dei Vettii. The house is one of the largest domus in Pompeii, spanning the entire southern section of block 15. The plan is fashioned in a typical Roman domus with the exception of a tablinum, which is not included. There are twelve mythological scenes across four cubiculum and one triclinium. Plan The plan of the House of the Vettii is commonly divided into five major sections: the large atrium, the small atrium, the la ...
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House Of The Faun
The House of the Faun ( it, Casa del Fauno), constructed in the 2nd century BC during the Samnite period (180 BC), was a grand Hellenistic palace that was framed by peristyle in Pompeii, Italy. The historical significance in this impressive estate is found in the many great pieces of art that were well preserved from the ash of the eruption of Mount Vesuvius in 79 AD. It is one of the most luxurious aristocratic houses from the Roman Republic, and reflects this period better than most archaeological evidence found even in Rome itself. History The House of the Faun, along with the House of Pansa, and the House of the Silver Wedding, among others, represent the higher class of the Roman houses of the Republic. More than 190 years after its excavation, the craftsmanship and quality of materials have been found to be exceptional, even amongst the other noble houses in Pompeii. There is evidence, most notably in the eastern walls of the tetrastyle atrium, that after the AD 62 Pompeii ...
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Mysia
Mysia (UK , US or ; el, Μυσία; lat, Mysia; tr, Misya) was a region in the northwest of ancient Asia Minor (Anatolia, Asian part of modern Turkey). It was located on the south coast of the Sea of Marmara. It was bounded by Bithynia on the east, Phrygia on the southeast, Lydia on the south, Aeolis on the southwest, Troad on the west, and the Propontis on the north. In ancient times it was inhabited by the Mysians, Phrygians, Aeolian Greeks and other groups. Geography The precise limits of Mysia are difficult to assign. The Phrygian frontier was fluctuating, while in the northwest the Troad was only sometimes included in Mysia. The northern portion was known as "Lesser Phrygia" or ( grc, μικρὰ Φρυγία, mikra Phrygia; la, Phrygia Minor), while the southern was called "Greater Phrygia" or "Pergamene Phrygia". Mysia was in later times also known as Hellespontine Phrygia ( grc, Ἑλλησποντιακὴ Φρυγία, Hellespontiake Phrygia; la, Phrycia Hellesp ...
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Cyzicene Epigrams
The Cyzicene epigrams are a collection of nineteen numbered Greek epigrams, each accompanied by a short prose preamble, which, together with a one-sentence introduction, constitute the third and shortest book of the ''Palatine Anthology''. The epigrams are supposed to have been inscribed somewhere on the columns of the Temple of Apollonis at Cyzicus, a monument which no longer exists. Apollonis was the wife and queen of Attalus I, first king of Pergamon. When she died in the mid-second century BC, two of her sons, Eumenes and Attalus, built a temple in Apollonis' home town of Cyzicus, and dedicated it to her. According to the one-sentence introduction, each epigram was, apparently, a kind of subtitle for a relief decorating each column of the temple, illustrating a scene from Greek mythology. The prose preamble, taking the place of the carved image, provides a description of it. As befitting a temple built by sons to honor their mother, the preambles describe scenes of love betwee ...
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Corinthian Order
The Corinthian order (Greek: Κορινθιακός ρυθμός, Latin: ''Ordo Corinthius'') is the last developed of the three principal classical orders of Ancient Greek architecture and Roman architecture. The other two are the Doric order which was the earliest, followed by the Ionic order. In Ancient Greek architecture, the Corinthian order follows the Ionic in almost all respects other than the capitals of the columns. When classical architecture was revived during the Renaissance, two more orders were added to the canon: the Tuscan order and the Composite order. The Corinthian, with its offshoot the Composite, is the most ornate of the orders. This architectural style is characterized by slender fluted columns and elaborate capitals decorated with acanthus leaves and scrolls. There are many variations. The name ''Corinthian'' is derived from the ancient Greek city of Corinth, although the style had its own model in Roman practice, following precedents set by the Tem ...
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Basilica
In Ancient Roman architecture, a basilica is a large public building with multiple functions, typically built alongside the town's forum. The basilica was in the Latin West equivalent to a stoa in the Greek East. The building gave its name to the architectural form of the basilica. Originally, a basilica was an ancient Roman public building, where courts were held, as well as serving other official and public functions. Basilicas are typically rectangular buildings with a central nave flanked by two or more longitudinal aisles, with the roof at two levels, being higher in the centre over the nave to admit a clerestory and lower over the side-aisles. An apse at one end, or less frequently at both ends or on the side, usually contained the raised tribunal occupied by the Roman magistrates. The basilica was centrally located in every Roman town, usually adjacent to the forum and often opposite a temple in imperial-era forums. Basilicas were also built in private residences an ...
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Barrel Vault
A barrel vault, also known as a tunnel vault, wagon vault or wagonhead vault, is an architectural element formed by the extrusion of a single curve (or pair of curves, in the case of a pointed barrel vault) along a given distance. The curves are typically circular in shape, lending a semi-cylindrical appearance to the total design. The barrel vault is the simplest form of a vault: effectively a series of arches placed side by side (i.e., one after another). It is a form of barrel roof. As with all arch-based constructions, there is an outward thrust generated against the walls underneath a barrel vault. There are several mechanisms for absorbing this thrust. One is to make the walls exceedingly thick and strong – this is a primitive and sometimes unacceptable method. A more elegant method is to build two or more vaults parallel to each other; the forces of their outward thrusts will thus negate each other. This method was most often used in construction of churches, where sever ...
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Oikos
The ancient Greek word ''oikos'' (ancient Greek: , plural: ; English prefix: eco- for ecology and economics) refers to three related but distinct concepts: the family, the family's property, and the house. Its meaning shifts even within texts. The ''oikos'' was the basic unit of society in most Greek city-states. In normal Attic usage the ''oikos'', in the context of families, referred to a line of descent from father to son from generation to generation. Alternatively, as Aristotle used it in his ''Politics'', the term was sometimes used to refer to everybody living in a given house. Thus, the head of the ''oikos'', along with his immediate family and his slaves, would all be encompassed. Large ''oikoi'' also had farms that were usually tended by the slaves, which were also the basic agricultural unit of the ancient Greek economy. Layout Traditional interpretations of the layout of the ''oikos'' in Classical Athens have divided into men's and women's spaces, with an area know ...
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Aisle
An aisle is, in general, a space for walking with rows of non-walking spaces on both sides. Aisles with seating on both sides can be seen in airplanes, certain types of buildings, such as churches, cathedrals, synagogues, meeting halls, parliaments and legislatures, courtrooms, theatres, and in certain types of passenger vehicles. Their floors may be flat or, as in theatres, stepped upwards from a stage. Aisles can also be seen in shops, warehouses, and factories, where rather than seats, they have shelving to either side. In warehouses and factories, aisles may be defined by storage pallets, and in factories, aisles may separate work areas. In health club A health club (also known as a fitness club, fitness center, health spa, and commonly referred to as a gym) is a place that houses exercise equipment for the purpose of physical exercise. In recent years, the number of fitness and health se ...s, exercise equipment is normally arranged in aisles. Aisles are disti ...
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Nave
The nave () is the central part of a church, stretching from the (normally western) main entrance or rear wall, to the transepts, or in a church without transepts, to the chancel. When a church contains side aisles, as in a basilica-type building, the strict definition of the term "nave" is restricted to the central aisle. In a broader, more colloquial sense, the nave includes all areas available for the lay worshippers, including the side-aisles and transepts.Cram, Ralph Adams Nave The Catholic Encyclopedia. Vol. 10. New York: Robert Appleton Company, 1911. Accessed 13 July 2018 Either way, the nave is distinct from the area reserved for the choir and clergy. Description The nave extends from the entry—which may have a separate vestibule (the narthex)—to the chancel and may be flanked by lower side-aisles separated from the nave by an arcade. If the aisles are high and of a width comparable to the central nave, the structure is sometimes said to have three naves. ...
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