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Obba (town)
Obba was an Ancient town in Roman North Africa. It is now a Latin Catholic titular see. Location Obba was near Carthage, in modern Tunisia, and is placed in the Roman province of Africa Proconsularis by the ''Annuario Pontificio''. Sophrone Pétridès is a lone voice in placing it in the split-off Roman province of Byzacena, further south. According to the ''Catholic Encyclopaedia'', it is the modern Ebba. (Abbah Quşūr?) Pétridès says the town was situated on the highway from Carthage to Theveste (modern Tebessa), seven miles from Lares (now Lorbeus) and sixteen miles from Altiburus (Henshir Medina). Werner Huß sees as the most likely location modern Henchir Bou Djaoua or Henchir Merkeb en-Nabi. History Polybius mentions the town, under the name of ''Abba'', as the place Syphax retreated to in the Second Punic War (218-201 BC) after Numidian king Masinissa and the Romans burned his camp near Utica, Tunisia, Utica, and Livy mentions it as where Syphax linked up with a b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman North Africa
Africa Proconsularis was a Roman province on the northern African coast that was established in 146 BC following the defeat of Carthage in the Third Punic War. It roughly comprised the territory of present-day Tunisia, the northeast of Algeria, and the coast of western Libya along the Gulf of Sirte. The territory was originally inhabited by Berber people, known in Latin as ''Mauri'' indigenous to all of North Africa west of Egypt; in the 9th century BC, Phoenicians built settlements along the Mediterranean Sea to facilitate shipping, of which Carthage rose to dominance in the 8th century BC until its conquest by the Roman Republic. It was one of the wealthiest provinces in the western part of the Roman Empire, second only to Italy. Apart from the city of Carthage, other large settlements in the province were Hadrumetum (modern Sousse, Tunisia), capital of Byzacena, and Hippo Regius (modern Annaba, Algeria). History Rome's first province in northern Africa was established b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Utica, Tunisia
Utica () was an ancient Phoenician and Carthaginian city located near the outflow of the Medjerda River into the Mediterranean, between Carthage in the south and Hippo Diarrhytus (present-day Bizerte) in the north. It is traditionally considered to be the first colony to have been founded by the Phoenicians in North Africa. After Carthage's loss to Rome in the Punic Wars, Utica was an important Roman colony for seven centuries. Today, Utica no longer exists, and its remains are located in Bizerte Governorate in Tunisia – not on the coast where it once lay, but further inland because deforestation and agriculture upriver led to massive erosion and the Medjerda River silted over its original mouth."Utica (Utique) Tunisia" ''The Princeton Encyclopedia of Classical Sites. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Martyrology
A martyrology is a catalogue or list of martyrs and other saints and beati arranged in the calendar order of their anniversaries or feasts. Local martyrologies record exclusively the custom of a particular Church. Local lists were enriched by names borrowed from neighbouring churches. Consolidation occurred, by the combination of several local martyrologies, with or without borrowings from literary sources. This is the now accepted meaning in the Latin Church. In the Eastern Orthodox Church, the nearest equivalent to the martyrology is the Synaxarion and the longer Menologion. As regards form, one should distinguish between simple martyrologies that simply enumerate names, and historical martyrologies, which also include stories or biographical details; for the latter, the term ''passionary'' is also used. Oldest examples The martyrology, or ''ferial'', of the Roman Church in the middle of the fourth century still exists. It comprises two distinct lists, the ''Depositio marty ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lapsi (Christianity)
In the early Christian Church, ''lapsi'' were apostates who renounced their faith under persecution by Roman authorities. The term refers to those who have lapsed or fallen away from their faith, only to return to it later. Origins The Decian persecution of 250 AD, which required all citizens of the Roman Empire to publicly sacrifice to traditional gods, created unrest within the Church. Christians who submitted to pressure and made public sacrifice were called lapsed or ''lapsi''. Upon completion of sacrifice, individuals received a certificate of sacrifice, or ''libellus,'' a legal document proving conformity with Roman religion. To avoid this test, many members of the clergy fled, leaving their communities without leadership. In their absence, lay people who had not lapsed, called confessors, filled their leadership role. Upon return to Carthage, Cyprian found these confessors had assumed authority of clergy, especially forgiveness of sin. Although many confessors wil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cyprian
Cyprian (; la, Thaschus Caecilius Cyprianus; 210 – 14 September 258 AD''The Liturgy of the Hours according to the Roman Rite: Vol. IV.'' New York: Catholic Book Publishing Company, 1975. p. 1406.) was a bishop of Carthage and an early Christian writer of Berber descent, many of whose Latin works are extant. He is recognized as a saint in the Western and Eastern churches. He was born around the beginning of the 3rd century in North Africa, perhaps at Carthage, where he received a classical education. Soon after converting to Christianity, he became a bishop in 249. A controversial figure during his lifetime, his strong pastoral skills, firm conduct during the Novatianist heresy and outbreak of the Plague of Cyprian (named after him due to his description of it), and eventual martyrdom at Carthage established his reputation and proved his sanctity in the eyes of the Church. His skillful Latin rhetoric led to his being considered the pre-eminent Latin writer of Western Chr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Carthage (225)
The Councils of Carthage were church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa. The most important of these are described below. Synod of 251 In May 251 a synod, assembled under the presidency of Cyprian to consider the treatment of the Lapsi, excommunicated Felicissimus and five other Novatian bishops (Rigorists), and declared that the lapsi should be dealt with, not with indiscriminate severity, but according to the degree of individual guilt. These decisions were confirmed by a synod of Rome in the autumn of the same year. Other Carthaginian synods concerning the lapsi were held in 252 and 254. Synod of 256 Two synods, in 255 and 256, held under Cyprian, pronounced against the validity of heretical baptism, thus taking direct issue with Stephen I, bishop of Rome, who promptly repudiated them. A third synod in September 256, possibly following the repudiation, unanimously reaffirmed the position of the other two. Stephen's claims to au ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecclesiastical Province
An ecclesiastical province is one of the basic forms of jurisdiction Jurisdiction (from Latin 'law' + 'declaration') is the legal term for the legal authority granted to a legal entity to enact justice. In federations like the United States, areas of jurisdiction apply to local, state, and federal levels. Jur ... in Christianity, Christian Churches with traditional hierarchical structure, including Western Christianity and Eastern Christianity. In general, an ecclesiastical province consists of several diocese, dioceses (or eparchy, eparchies), one of them being the archdiocese (or archeparchy), headed by a metropolitan bishop or archbishop who has ecclesiastical jurisdiction over all other bishops of the province. In the Greco-Roman world, ''ecclesia'' ( grc, ἐκκλησία; la, ecclesia) was used to refer to a lawful assembly, or a called legislative body. As early as Pythagoras, the word took on the additional meaning of a community with shared beliefs. This is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metropolitan See
Metropolitan may refer to: * Metropolitan area, a region consisting of a densely populated urban core and its less-populated surrounding territories * Metropolitan borough, a form of local government district in England * Metropolitan county, a type of county-level administrative division of England Businesses * Metro-Cammell, previously the Metropolitan Cammell Carriage and Wagon Company * Metropolitan-Vickers, a British heavy electrical engineering company * Metropolitan Stores, a Canadian former department store chain * Metropolitan Books, an imprint of Henry Holt and Company Colleges and universities * Leeds Metropolitan University, United Kingdom * London Metropolitan University, United Kingdom * Manchester Metropolitan University, United Kingdom * Metropolitan Community College (Omaha), United States * Metropolitan State University of Denver, United States ** Metro State Roadrunners * Metropolitan State University, in Saint Paul, Minnesota * Oslo Metropolitan University, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Carthage (episcopal See)
The Archdiocese of Carthage, also known as the Church of Carthage, was a Latin Catholic diocese established in Carthage, Roman Empire, in the 2nd century. Agrippin was the first named bishop, around 230 AD. The temporal importance of the city of Carthage in the Roman Empire had previously been restored by Julius Caesar and Augustus. When Christianity became firmly established around the Roman province of Africa Proconsulare, Carthage became its natural ecclesiastical seat. Carthage subsequently exercised informal primacy as an archdiocese, being the most important center of Christianity in the whole of Roman Africa, corresponding to most of today's Mediterranean coast and inland of Northern Africa. As such, it enjoyed honorary title of patriarch as well as primate of Africa: Pope Leo I confirmed the primacy of the bishop of Carthage in 446: "Indeed, after the Roman Bishop, the leading Bishop and metropolitan for all Africa is the Bishop of Carthage."François Decret, ''Early Chr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suffragan
A suffragan bishop is a type of bishop in some Christian denominations. In the Anglican Communion, a suffragan bishop is a bishop who is subordinate to a metropolitan bishop or diocesan bishop (bishop ordinary) and so is not normally jurisdictional in their role. Suffragan bishops may be charged by a metropolitan to oversee a suffragan diocese and may be assigned to areas which do not have a cathedral of their own. In the Catholic Church, a suffragan Bishops in the Catholic Church, bishop instead leads a diocese within an ecclesiastical province other than the principal diocese, the Metropolitan bishop#Roman Catholic, metropolitan archdiocese; the diocese led by the suffragan is called a suffragan diocese. Anglican Communion In the Anglican churches, the term applies to a bishop who is assigned responsibilities to support a diocesan bishop. For example, the Bishop of Jarrow is a suffragan to the diocesan Bishop of Durham. Suffragan bishops in the Anglican Communion are nearly id ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bishopric
In church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop. History In the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese (Latin ''dioecesis'', from the Greek term διοίκησις, meaning "administration"). Christianity was given legal status in 313 with the Edict of Milan. Churches began to organize themselves into dioceses based on the civil dioceses, not on the larger regional imperial districts. These dioceses were often smaller than the provinces. Christianity was declared the Empire's official religion by Theodosius I in 380. Constantine I in 318 gave litigants the right to have court cases transferred from the civil courts to the bishops. This situation must have hardly survived Julian, 361–363. Episcopal courts are not heard of again in the East until 398 and in the West in 408. The quality of these courts was l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
