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Nyingma Order
Nyingma (literally 'old school') is the oldest of the four major schools of Tibetan Buddhism. It is also often referred to as ''Ngangyur'' (, ), "order of the ancient translations". The Nyingma school is founded on the first lineages and translations of Buddhist scriptures from Sanskrit into Tibetan in the eighth century, during the reign of King Trisong Detsen (r. 710–755). Nyingma traditional histories consider their teachings to trace back to the first Buddha Samantabhadra (Güntu Sangpo) and Indian mahasiddhas such as Garab Dorjé, Śrī Siṃha and Jñānasūtra. Traditional sources trace the origin of the Nyingma order in Tibet to figures associated with the initial introduction of Buddhism in the 8th century, such as Padmasambhava, Yeshe Tsogyal, Vimalamitra, Vairotsana, Buddhaguhya and Shantaraksita. The Nyingma tradition is also seen having been founded at Samyé, the first monastery in Tibet. Nyingma teachings are also known for having been passed dow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
GURU PADMASAMBHAVA Lhuntse, Bhutan
Guru ( sa, गुरु, IAST: ''guru;'' Pali'': garu'') is a Sanskrit term for a "mentor, guide, expert, or master" of certain knowledge or field. In pan-Indian traditions, a guru is more than a teacher: traditionally, the guru is a reverential figure to the disciple (or '' shisya'' in Sanskrit, literally ''seeker f knowledge or truth'' or student, with the guru serving as a "counselor, who helps mold values, shares experiential knowledge as much as literal knowledge, an exemplar in life, an inspirational source and who helps in the spiritual evolution of a student". Whatever language it is written in, Judith Simmer-Brown explains that a tantric spiritual text is often codified in an obscure twilight language so that it cannot be understood by anyone without the verbal explanation of a qualified teacher, the guru. A guru is also one's spiritual guide, who helps one to discover the same potentialities that the ''guru'' has already realized. The oldest references to the concept ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngagpa
In Tibetan Buddhism and Bon, a Ngagpa (male), or a Ngagmo (Female) (; Sanskrit ''mantrī'') is an ordained non-monastic practitioner of Dzogchen and Tantra. The Ngagmapa are widely credited with protecting the Nyingma school and its teachings during the persecution of Buddhists in the reign of Langdarma. A Ngagpa can also receive a ''skra dbang'', a hair empowerment, for example in the Dudjom Tersar lineage. This empowers one's hair as the home of the dakinis and therefore should never be cut. The term is specifically used to refer to lamas and practitioners (male or female) who are “tantric specialists” and may technically be applied to both married householder tantric practitioners (''khyim pa sngags pa'') and to those ordained monastics whose principal focus and specialization is Vajrayana practice. However, in common parlance (and many western books on Tibetan Buddhism), “ngakpa” might be used in reference to non monastic Vajrayana lamas, especially those in the Nyin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adi Buddha
In Vajrayana Buddhism, the Ādi-Buddha () is the "First Buddha" or the "Primordial Buddha". Another common term for this figure is Dharmakāya Buddha. The term emerges in tantric Buddhist literature, most prominently in the Kalachakra.Buswell, Robert E.; Lopez, Jr., Donald S. (2013). ''The Princeton dictionary of Buddhism''. Princeton: Princeton University Press. . Entry on "ādibuddha". "Ādi" means "first", such that the Ādibuddha was the first to attain Buddhahood. "Ādi" can also mean "primordial", not referring to a person but to an innate wisdom that is present in all sentient beings. In Indo-Tibetan Buddhism In Indo-Tibetan Buddhism, the term Ādibuddha is often used to describe the Buddha Samantabhadra (in Nyingma), Vajradhara or Kalachakra (in the Sarma schools).Wayman, Alex; The Buddhist Tantras: Light on Indo-Tibetan esotericism, page 53. There was also a tradition in India which saw Mañjuśrī as the Ādibuddha, as exemplified by Vilāsavajra's commentary to t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samantabhadra (Bodhisattva)
Samantabhadra (lit. "Universal Worthy", "All Good") is a great bodhisattva in Buddhism associated with practice and meditation. Together with Shakyamuni Buddha and the bodhisattva Mañjuśrī, he forms the Shakyamuni Triad in Mahayana Buddhism. He is the patron of the ''Lotus Sutra'' and, according to the '' Avatamsaka Sutra'', made the ten great vows which are the basis of a bodhisattva. In Chinese Buddhism, Samantabhadra is known as Pǔxián and is associated with action, whereas Mañjuśrī is associated with '' prajñā'' (transcendent wisdom). In Japan, this bodhisattva is known as Fugen, and is often venerated in Tendai and Shingon Buddhism. In the Nyingma school of Tibetan Buddhism, Samantabhadra is also the name of the Adi-Buddha, often portrayed in indivisible union ('' yab-yum'') with his consort, Samantabhadrī. In wrathful form he is one of the Eight Herukas of the Nyingma Mahayoga and he is known as Vajramrtra, But this Samantabhadra buddha and Samantabhadra bodhisa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rigdzin Gödem
Rigdzin Gödem ( Tib. རིག་འཛིན་རྒོད་ལྡེམ།, ''rig 'dzin rgod ldem,'' 1337–1409)''.'' also known as Rigdzin Gokyi Demtru Chen and Ngodrub Gyaltsen, was a major Nyingma tertön (a revealer of treasure texts in Tibetan Buddhism). He revealed an important cycle of termas called the "Northern Treasures" or ''byanggter'' (because they were found north of the Yarlung Valley). His revelation include the important ''Pellucid Transcendent State of Samantabhadra'' (''Kun tu bzang po’i dgongs pa zang thal''), commonly known as the ''Gongpa Zangthal.''Katarina Turpeinen, ''“Luminous visions and liberatory amulets in Rig ’dzin rGod ldem’s Great Perfection anthology”'', Revue d’Etudes Tibétaines, no. 50, June 2019, pp. 132-149 The ''Gongpa Zangthal'' was revealed in 1366 in the Tsang province and contains teachings on tantra and Dzogchen. Gödem's revelations also include the famous ''Prayer of Samantabhadra'' (''Kun bzang smon lam''). A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dorje Drak
Dorjidak Gompa ( "Indestructible Rock Vihara") or Tupten Dorjidak Dorjé Drak Éwam Chokgar () is a Tibetan Buddhist monastery and one of the Nyingma school's "Six Mother Monasteries" in Tibet. It is located in the Lhoka (Shannan) Prefecture in the south of the Tibet Autonomous Region, older southeastern Ü-Tsang. Dorje Drak is also the name of the monastery built to replace it in Shimla, India after the original was destroyed during the Battle of Chamdo. It is now the seat of the throne-holder of the monastery and the tradition. Along with Mindrolling Monastery it is one of the two most important Nyingma monasteries in the region of Ü. History The earlier name of Dorje Drak was Ewam Chogar Gompa, built by Ngari Panchen Pema Wangyal (1487-1582). It was enlarged by Pema Wangyal's tulku Jangdag Tashi Tobgyal Wangpode (1550-1602). Jangdag Wangpode’s son was the first Rigdzin Ngaggi Wangpo and also the third lineage holder.''Nyingma monasteries:Dorje Drag'', http://studybuddhi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nyangrel Nyima Özer
Nyangrel Nyima Özer (''Nyang ral nyi ma 'od zer, c.'' 1124–1192) was an important Nyingma tertön, a revealer of terma treasure texts in Tibetan Buddhism. Overview Nyima Özer was considered to be a reincarnation of King Trisong Detsen. He was a lay yogi and had two sons: Nam mkha’ ‘od zer and Nam’mkha’ dpal ba (who was also his main disciple and heir).Biography Of Nyang ral nyi ma 'od zer ''from the Tibetan Renaissance Seminar,'' UVACollab, The University of Virginia. Nyang Ral Nyima Özer had several teachers, in particular, he studied with his father - the great master Nyangtona. His teachers were Gyanonpa Tondo, Zhikpo Nyima Senge, Mel and Kavachepa Tonpa Khache. |
Mindrolling Monastery
Mindrolling Monastery (, English: "Sublime Island of Ripening Liberation"), is one of the "Six Mother Monasteries" of the Nyingma school in Tibet. It was founded by Rigzin Terdak Lingpa in 1676. Tendrak Lingpa's lineage is known as the ''Nyo'' lineage. The name in Tibetan means "Place of Perfect Emancipation". It is located in Zhanang County, Shannan Prefecture, Tibet Autonomous Region, China, known as U-Tsang. Mindrolling Monastery is approximately 43 kilometers east of the Lhasa airport, on the south side of the Tsangpo river. History Mindrolling was heavily damaged in 1718 by the Dzungar Mongols from East Turkistan. It was rebuilt during the reign of the Seventh Dalai Lama (1708–1757). Dungsay Rinchen-namgyel and Jetsunma Mingyur Paldron, the son and daughter of Terdak Lingpa, supervised its reconstruction. For nearly 300 years its monastic university trained Nyingma scholars and yogis from all over Tibet. At Mindrolling, special emphasis was placed on the learning ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tertön
Tertön () is a term within Tibetan Buddhism meaning a person who is a discoverer of ancient hidden texts or '' terma''. Many tertöns are considered to be incarnations of the twenty five main disciples of Padmasambhava (Guru Rinpoche), who foresaw a dark time in Tibet. He and his consort Yeshe Tsogyal hid teachings to be found in the future to benefit beings. A vast system of transmission lineages developed. Scriptures from the Nyingma school were updated by terma discoveries, and terma teachings have guided many Tibetan Bon and Buddhist practitioners. The Termas are sometimes objects like statues, and can also exist as dharma texts and experiences. Tertöns discover the texts at the right time and place. The teachings can be relatively simple transmissions as well as entire meditation systems. Termas are found in rocks, water and the minds of incarnations of Guru Rinpoche's students. Prominent Nyingma tertöns According to generally accepted history, the rediscovering of terma b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Terma (religion)
Terma (; "hidden treasure") are various forms of hidden teachings that are key to Vajrayana and Tibetan Buddhist and Bon spiritual traditions. In the Vajrayana Nyingma school tradition, two lineages occur: an oral ''kama'' lineage and a revealed ''terma'' lineage. Tradition holds that ''terma'' teachings were originally esoterically hidden by eighth-century Vajrayana masters Padmasambhava and Yeshe Tsogyal, to be discovered at auspicious times by treasure revealers known as tertöns. As such, terma represent a tradition of continuous revelation in Vajrayana and Tibetan Buddhism. Tradition Tradition holds that terma may be a physical object such as a text or ritual implement that is buried in the ground, hidden in a rock or crystal, secreted in a herb, or a tree, hidden in water, or hidden in the sky or in space. Though a literal understanding of ''terma'' is "hidden treasure", and sometimes refers to objects that are hidden away, the teachings associated should be understood as bei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Longchenpa
Longchen Rabjam Drimé Özer (), commonly abbreviated to Longchenpa (1308–1364, an honorific meaning "The Vast Expanse") was a Tibetan scholar-yogi of the Nyingma school ('Old School') of Tibetan Buddhism. According to tibetologist David Germano, Longchenpa's work led to the dominance of the Longchen Nyingthig lineage of Dzogchen (Great Perfection) over the other Dzogchen traditions. He is also responsible for the scholastic systematization of Dzogchen thought within the context of the wider Tibetan Vajrayana tradition of philosophy which was highly developed at the time among the Sarma schools. Germano also notes that Longchenpa's work is "generally taken to be the definitive expression of the Great Perfection with its precise terminological distinctions, systematic scope, and integration with the normative Buddhist scholasticism that became dominant in Tibet during the thirteenth and fourteenth centuries." Longchenpa is known for his voluminous writings, including the highl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classes Of Tantra In Tibetan Buddhism
Classes of Tantra in Tibetan Buddhism refers to the categorization of Buddhist tantric scriptures in Indo-Tibetan Buddhism. Tibetan Buddhism inherited numerous tantras and forms of tantric practice from medieval Indian Buddhist Tantra. There were various ways of categorizing these tantras in India. In Tibet, the Sarma (New Translation) schools categorize tantric scriptures into four classes, while the Nyingma (Ancients) school use six classes of tantra. Sarma ("New Translation") classification The Sarma, "New Translation" schools of Tibetan Buddhism (Gelug, Sakya, Kagyu, Jonang) classify tantric practices and texts into four. In this, they follow Indian Tantric Buddhists such as Abhayākara, who makes this distinction in his ''Clusters of Quintessential Instructions''. Tantras are classified according to the capacity of persons, the deities they use, the specific types of methods they employ and how they use desire (''kama'').Tsong-kha-pa, ''The Great Exposition of Secret Mantr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
