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Nwanyeruwa
Nwanyeruwa , also known as Madame Nwanyeruwa, was an Igbo woman living in colonial Nigeria who gained prominence for her role in the Aba Women's Riots, better known as the Women's War. The revolt stemmed for the reluctance of Nigerian women to be taxed amidst the economic hardships of the Great Depression. After a scuffle with a male Igbo Warrant Officer, Nwanyeruwa organized 10,000 Nigerian woman in a protest against the colonial and native authorities. While the protest did not result in much concrete changes or acceptance of Nwanyeruwa's demands, it did result in woman being involved in the colonial Nigerian political system. Nwanyeruwa's actions have been appraised by several historians, who cite her actions as an important milestone in the history of African nationalism. Early life Although her date of birth and location of birth is unknown, it has been speculated by some historians that Nwanyeruwa was born in Igboland Igboland (Standard ), also known as Southeastern Ni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Women's War
The Women's War, or Aba Women's Protest (Igbo: ''Ogu Umunwanyi''; Ibibio: ''Ekong Iban''), was a period of unrest in colonial Nigeria over November 1929. The protests broke out when thousands of Igbo women from the Bende District, Umuahia and other places in eastern Nigeria traveled to the town of Oloko to protest against the Warrant Chiefs, whom they accused of restricting the role of women in the government. The protest encompassed women from six ethnic groups (Igbo, Ibibio, Andoni, Ogoni, Efik, and Ijaw). It was organised and led by the rural women of Owerri and Calabar provinces. The modus operandi of the protests involved 'sit-in' by the women. During the events, many Warrant Chiefs were forced to resign and 16 Native Courts were attacked, most of which were destroyed. It was the first major revolt by women in West Africa. In 1930 the colonial government abolished the system of warrant chieftains, and appointed women to the Native Court system. These reforms were built upo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Igbo People
The Igbo people ( , ; also spelled Ibo" and formerly also ''Iboe'', ''Ebo'', ''Eboe'', * * * ''Eboans'', ''Heebo''; natively ) are an ethnic group in Nigeria. They are primarily found in Abia, Anambra, Ebonyi, Enugu, and Imo States. A sizable Igbo population is also found in Delta and Rivers States. Large ethnic Igbo populations are found in Cameroon, Gabon, and Equatorial Guinea, as well as outside Africa. There has been much speculation about the origins of the Igbo people, which are largely unknown. Geographically, the Igbo homeland is divided into two unequal sections by the Niger River—an eastern (which is the larger of the two) and a western section. The Igbo people are one of the largest ethnic groups in Africa. The Igbo language is part of the Niger-Congo language family. Its regional dialects are somewhat mutually intelligible amidst the larger "Igboid" cluster. The Igbo homeland straddles the lower Niger River, east and south of the Edoid and Idomoid gr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Census
A census is the procedure of systematically acquiring, recording and calculating information about the members of a given population. This term is used mostly in connection with national population and housing censuses; other common censuses include censuses of agriculture, traditional culture, business, supplies, and traffic censuses. The United Nations (UN) defines the essential features of population and housing censuses as "individual enumeration, universality within a defined territory, simultaneity and defined periodicity", and recommends that population censuses be taken at least every ten years. UN recommendations also cover census topics to be collected, official definitions, classifications and other useful information to co-ordinate international practices. The UN's Food and Agriculture Organization (FAO), in turn, defines the census of agriculture as "a statistical operation for collecting, processing and disseminating data on the structure of agriculture, covering th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Death Missing
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year (the me ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Birth Missing
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year (the mea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Women's Rights In Nigeria
Nigeria's underdevelopment regarding the status of their women, due to a long history of colonial exploitation and oppression, has brought about a distortion of Nigeria's economic, educational, religious, cultural, social, ideological and social orientations. The social role of women in Nigeria varies according to religious, cultural and geographic factors. However, many Nigerian cultures see women solely as mothers, sisters, daughters and wives. For instance, women in Northern Nigeria are more likely to be secluded in the home, than women in Southern Nigeria, who tend to participate more in public life. In Southern Nigeria, widows experience different ill-treatment from their in-laws which include forcing them to drink the ramnant water after bathing the dead husband, sleeping on bare floor, wearing black gown, and denying them inheritance from the wealth of their deceased husband. Modern challenges for the women of Nigeria include child marriage, female genital mutilation, r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Women's Rights
Women's rights are the rights and entitlements claimed for women and girls worldwide. They formed the basis for the women's rights movement in the 19th century and the feminist movements during the 20th and 21st centuries. In some countries, these rights are institutionalized or supported by law, local custom, and behavior, whereas in others, they are ignored and suppressed. They differ from broader notions of human rights through claims of an inherent historical and traditional bias against the exercise of rights by women and girls, in favor of men and boys.Hosken, Fran P., 'Towards a Definition of Women's Rights' in ''Human Rights Quarterly'', Vol. 3, No. 2. (May 1981), pp. 1–10. Issues commonly associated with notions of women's rights include the right to bodily integrity and autonomy, to be free from sexual violence, to vote, to hold public office, to enter into legal contracts, to have equal rights in family law, to work, to fair wages or equal pay, to have reproduct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Independence
Independence is a condition of a person, nation, country, or state in which residents and population, or some portion thereof, exercise self-government, and usually sovereignty, over its territory. The opposite of independence is the status of a dependent territory. The commemoration of the independence day of a country or nation celebrates when a country is free from all forms of foreign colonialism; free to build a country or nation without any interference from other nations. Definition of independence Whether the attainment of independence is different from revolution has long been contested, and has often been debated over the question of violence as legitimate means to achieving sovereignty. In general, revolutions aim only to redistribute power with or without an element of emancipation,such as in democratization ''within'' a state, which as such may remain unaltered. For example, the Mexican Revolution (1910) chiefly refers to a multi-factional conflict that e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umuahia
Umuahia () is the capital city of Abia State in southeastern Nigeria. Umuahia is located along the rail road that lies between Port Harcourt to its south,and Enugu city to its north. Umuahia has a population of 359,230 according to the 2006 Nigerian census. Umuahia is indigenously Igbo. Umuahia is renowned for being a railway and agricultural market center, which attracts traders and farmers from neighboring towns to sell their produce, such as yams, cassava, corn (maize), taro, citrus fruits, and palm oil and kernels. There are industries that help drive its economy, such as a brewery and a palm-oil-processing plant. Nigeria's National Root Crops Research Institute, at Umudike, is adjacent to the town. Umuahia also has several colleges including Trinity College (theological), Government College Umuahia, Holy Rosary Girls Secondary School and hospitals like the Federal Medical Centre, Umuahia (formerly Queen Elizabeth Hospital) . Umuahia comprises two local government areas: U ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngwa
Ngwa people (''Ṅgwà'' ), an Igboid tribe in south eastern part of Nigeria. It's also the largest and most populous ethnic group in Abia state southeastern Nigeria. They occupy an area of about , although some accounts read at least . In 1979, their population was held at an estimate of approximately 1.8 million people, the current population is estimated to be 4 million+ Within the seventeen local government areas of Abia State, Nigeria. Ngwa people occupy nine Local Government Areas which include: Aba North, Aba South, Isiala Ngwa North, Isiala Ngwa South, Obi Ngwa, Osisioma, Ugwunagbo, Ukwa East, Ukwa West. Aba North and Aba south make up the popular commercial city: Aba which is known for business, creativity and industrialization. Their ethnonym ''Ngwa'' is used to describe the people, their indigenous territory, ethnic group and their native tongue. King Josaiah Ndubuisi Wachuku, who died on Monday 2 January 1950, was Eze, paramount chief and servant leader, Onye Isi: he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oloko
Oloko is one of the four communities that make up Ikwuano Local Government Area of Abia State, Nigeria. Villages in the community include: Ahaba and Nchara. Women's War An incident at Oloko started the Women's War The Women's War, or Aba Women's Protest ( Igbo: ''Ogu Umunwanyi''; Ibibio: ''Ekong Iban''), was a period of unrest in colonial Nigeria over November 1929. The protests broke out when thousands of Igbo women from the Bende District, Umuahia an ... in 1929. This arose from fears that a new taxation scheme would impose taxes on women, particularly widows, which they had no previously been expected to pay. When the widow Nwanyereuwa was approached by a tax inspector she immediately refused to co-operate, and went into Oloko Town, where a women's meeting was in progress discussing the issue. The meeting then started to mobilise resistance to the new taxes. Three women active in this campaign, Ikonnia, Nwannedia and Nwugo, became known as the Oloko trio.Oriji, John N. (20 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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