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Nukkari
The Nukkari or simple Nukkar (also Nakkari or Nakkariyah; in Latin sources named Canarii) were one of the main branches of the North African Ibadi, founded in 784 by Abu Qudama Yazid ibn Fandin al- Ifrani. Led by Abu Yazid al-Nukkari, they revolted against the ruling Fatimids in Ifriqiya (today's Tunisia and eastern Algeria), conquering Kairouan in 944 and laying siege to Sousse, but were ultimately defeated in 947. Remnants of the Nukkari are thought to have survived on the island of Djerba. They split from mainstream Ibadism, i.e. the Wahbi. The parent branch of Nukkari, Wahbi Ibadism, was the most mainstream of the schools of thought A school of thought, or intellectual tradition, is the perspective of a group of people who share common characteristics of opinion or outlook of a philosophy, discipline, belief, social movement, economics, cultural movement, or art movement. H ... within Ibadism, due to the fact that most preserved Ibadi texts can be attributed to Wahbi aff ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Yazid Al-Nukkari
Abu Yazid Makhlad ibn Kaydad (; – 19 August 947), known as the Man on the Donkey (), was an Ibadi Berber of the Banu Ifran tribe who led a rebellion against the Fatimid Caliphate in Ifriqiya (modern Tunisia and eastern Algeria) starting in 944. Abu Yazid conquered Kairouan for a time, but was eventually driven back and defeated by the Fatimid caliph al-Mansur bi-Nasr Allah. Early life Abu Yazid's father Kayrad was a Zenata Berber trans-Saharan trader from Taqyus or Tozeur in the district of Chott el Djerid, then still known by its ancient name, Qastiliya. His mother Sabika was a Black African slave, bought by Kayrad at Tadmakat. Abu Yazid was born , south of the Sahara Desert, either in Gao or in Tadmakka (modern-day Essouk). Coupled with his mother's descent, this brought him the sobriquet "the Black Ethiop" (''al-Ḥabashī al-Aswad''). Abu Yazid studied the Ibadi doctrine (''madhhab'') and worked in Tahert as a schoolmaster, before moving to Takyus around 909, during ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muslim Denominations
Islamic schools and branches have different understandings of Islam. There are many different sects or denominations, schools of Islamic jurisprudence, and schools of Islamic theology, or '' ʿaqīdah'' (creed). Within Islamic groups themselves there may be differences, such as different orders (''tariqa'') within Sufism, and within Sunnī Islam different schools of theology ( Atharī, Ashʿarī, Māturīdī) and jurisprudence (Ḥanafī, Mālikī, Shāfiʿī, Ḥanbalī). Groups in Islam may be numerous (the largest branches are Shīʿas and Sunnīs), or relatively small in size ( Ibadis, Zaydīs, Ismāʿīlīs). Differences between the groups may not be well known to Muslims outside of scholarly circles, or may have induced enough passion to have resulted in political and religious violence (Barelvi, Deobandi, Salafism, Wahhabism). There are informal movements driven by ideas (such as Islamic modernism and Islamism) as well as organized groups with a governing body (Ahma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibadi
The Ibadi movement or Ibadism ( ar, الإباضية, al-Ibāḍiyyah) is a school of Islam. The followers of Ibadism are known as the Ibadis. Ibadism emerged around 60 years after the Islamic prophet Muhammad's death in 632 AD as a moderate school of the Khawarij movement, although contemporary Ibāḍīs strongly object to being classified as Kharijites. Ibadism is currently the largest Muslim denomination in Oman, but is also practised to a lesser extent in Algeria, Tunisia, and Libya. Throughout Islamic history, particularly under the Umayyads and the Almoravids, and continuing to the modern era, Ibadis have faced religious persecution in the Muslim world. History Background The Ibadis emerged as a moderate school of the Kharijites, an Islamic sect that originated from the Muhakkima (Arabic: محكمة) and al-Haruriyya (Arabic: الحرورية). The Muhakkima and al-Haruriyya were supporters of Ali in the first Muslim civil war who then abandoned the Alid cause af ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibadi Islam
The Ibadi movement or Ibadism ( ar, الإباضية, al-Ibāḍiyyah) is a school of Islam. The followers of Ibadism are known as the Ibadis. Ibadism emerged around 60 years after the Islamic prophet Muhammad's death in 632 AD as a moderate school of the Khawarij movement, although contemporary Ibāḍīs strongly object to being classified as Kharijites. Ibadism is currently the largest Muslim denomination in Oman, but is also practised to a lesser extent in Algeria, Tunisia, and Libya. Throughout Islamic history, particularly under the Umayyads and the Almoravids, and continuing to the modern era, Ibadis have faced religious persecution in the Muslim world. History Background The Ibadis emerged as a moderate school of the Kharijites, an Islamic sect that originated from the Muhakkima (Arabic: محكمة) and al-Haruriyya (Arabic: الحرورية). The Muhakkima and al-Haruriyya were supporters of Ali in the first Muslim civil war who then abandoned the Alid cause afte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatimid Caliphate
The Fatimid Caliphate was an Isma'ilism, Ismaili Shia Islam, Shi'a caliphate extant from the tenth to the twelfth centuries AD. Spanning a large area of North Africa, it ranged from the Atlantic Ocean in the west to the Red Sea in the east. The Fatimid dynasty, Fatimids, a dynasty of Arab origin, trace their ancestry to Muhammad's daughter Fatimah, Fatima and her husband Ali, ‘Ali b. Abi Talib, the first Imamate in Shia doctrine, Shi‘a imam. The Fatimids were acknowledged as the rightful imams by different Isma'ilism, Isma‘ili communities, but also in many other Muslim lands, including Persia and the adjacent regions. Originating during the Abbasid Caliphate, the Fatimids conquered Tunisia and established the city of "Mahdia, al-Mahdiyya" ( ar, المهدية). The Ismaili dynasty ruled territories across the Mediterranean coast of Africa and ultimately made Egypt the center of the caliphate. At its height, the caliphate included – in addition to Egypt – varying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ifriqiya
Ifriqiya ( '), also known as al-Maghrib al-Adna ( ar, المغرب الأدنى), was a medieval historical region comprising today's Tunisia and eastern Algeria, and Tripolitania (today's western Libya). It included all of what had previously been the Byzantine province of Africa Proconsularis and extended beyond it, but did not include the Mauretanias. To the south, Ifriqiya was bounded by the semi-arid lands and salt marshes named el-Djerid. The northern boundary fluctuated from as far north as Sicily to the North African coastline, and the western boundary usually reached Béjaïa. The capital was briefly Carthage, then Kairouan, Qayrawan (Kairouan), then Mahdia, then Tunis. The Aghlabids, from their base in Kairouan, initiated the invasion of Southern Italy beginning in 827, and established the Emirate of Sicily and Emirate of Bari which lasted until it was conquered by the Normans. History The province of Ifriqiya was created in 703 CE when the Umayyad Caliphate, Umayy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kairouan
Kairouan (, ), also spelled El Qayrawān or Kairwan ( ar, ٱلْقَيْرَوَان, al-Qayrawān , aeb, script=Latn, Qeirwān ), is the capital of the Kairouan Governorate in Tunisia and a UNESCO World Heritage Site. The city was founded by the Umayyads around 670, in the period of Caliph Mu'awiya (reigned 661–680); this is when it became an important centre for Sunni Islamic scholarship and Quranic learning, attracting Muslims from various parts of the world, next only to Mecca, Medina and Jerusalem. The Mosque of Uqba is situated in the city.Europa Publications "General Survey: Holy Places" ''The Middle East and North Africa 2003'', p. 147. Routledge, 2003. . "The city is regarded as a holy place for Muslims." In 2014, the city had about 187,000 inhabitants. Etymology The name ( ''al-Qayrawān'') is an Arabic word meaning "military group" or "caravan", borrowed early on from the Middle Persian word ''kārawān'' (modern Persian ''kârvân''), meaning "military column" ('' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sousse
Sousse or Soussa ( ar, سوسة, ; Berber:''Susa'') is a city in Tunisia, capital of the Sousse Governorate. Located south of the capital Tunis, the city has 271,428 inhabitants (2014). Sousse is in the central-east of the country, on the Gulf of Hammamet, which is a part of the Mediterranean Sea. Its economy is based on transport equipment, processed food, olive oil, textiles, and tourism. It is home to the Université de Sousse. Toponymy ''Sousse'' and ''Soussa'' are both French spellings of the Arabic name ''Sūsa'', which may derive from Berber (cf., e.g., Morocco's Sous River and Region). The present city has also grown to include the ruins of Hadrumetum, which had many names in several languages during antiquity.Barrington Atlas of the Greek and Roman World, Gazeteer, page 511, Map 33 Theveste-Hadrumetum, Compiled by R.B. Hitchner, 1997, in file BATL033_.PDF iB_ATLAS.ZIP froPrinceton University Press , Subjects, Barrington Atlas of the Greek and Roman World. R.J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Djerba
Djerba (; ar, جربة, Jirba, ; it, Meninge, Girba), also transliterated as Jerba or Jarbah, is a Tunisian island and the largest island of North Africa at , in the Gulf of Gabès, off the coast of Tunisia. It had a population of 139,544 at the 2004 census, which rose to 163,726 at the 2014 census. Citing the long and unique history of its Jewish minority in Djerba, Tunisia has sought UNESCO World Heritage status protections for the island. History Legend has it that Djerba was the island of the lotus-eaters where Odysseus was stranded on his voyage through the Mediterranean Sea. The island was called ''Meninx'' ( grc, Μῆνιγξ) until the third century AD. Strabo writes that there was an altar of Odysseus. The island was controlled twice by the Norman Kingdom of Sicily: in 1135–1158 and in 1284–1333. During the second of these periods it was organised as a feudal lordship, with the following Lords of Jerba: * 1284–1305: Roger I * 1305–1307, and 1307–1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhhab
A ( ar, مذهب ', , "way to act". pl. مَذَاهِب , ) is a school of thought within ''fiqh'' (Islamic jurisprudence). The major Sunni Mathhab are Hanafi, Maliki, Shafi'i and Hanbali. They emerged in the ninth and tenth centuries CE and by the twelfth century almost all jurists aligned themselves with a particular madhhab. These four schools recognize each other's validity and they have interacted in legal debate over the centuries. Rulings of these schools are followed across the Muslim world without exclusive regional restrictions, but they each came to dominate in different parts of the world. For example, the Maliki school is predominant in North and West Africa; the Hanafi school in South and Central Asia; the Shafi'i school in East Africa and Southeast Asia; and the Hanbali school in North and Central Arabia. The first centuries of Islam also witnessed a number of short-lived Sunni madhhabs. The Zahiri school, which is considered to be endangered, continues to exer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th Century In Ifriqiya
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
