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Noonday Demon
The term Noonday Demon (also known to be referred to as Noonday Devil, Demon of Noontide, Midday Demon or Meridian Demon) is used as a synonym and a personification of acedia, which stems from the Greek word "''akēdeia"'' which means to lack care. It indicates a demonic figure thought to be active at the noon hour which inclines its victims (most often monastics) to restlessness, excitability, and inattention to one's duties. It comes from biblical sources: Psalm 91:6 of the Hebrew Bible reads "mi-ketev yashud tsohorayim": ''from destruction that despoils at midday.'' This phrase was translated into Alexandrian Greek in the Septuagint into. "apo pragmatos diaporeuomenou en skotei apo symptwmatos kai daimoniou mesembrinou" ('' ou need not fearthe pestilence that walks in darkness, nor the destruction that wastes at noonday.''). In the Vulgate, Jerome's translation of the Septuagint into Latin, we can find a personification in the daemonium meridianum ("Non timebis . . . ab incursu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acedia
Acedia (; also accidie or accedie , from Latin , and this from Greek , "negligence", "lack of" "care") has been variously defined as a state of listlessness or torpor, of not caring or not being concerned with one's position or condition in the world. In ancient Greece ''akidía'' literally meant an inert state without pain or care. Early Christian monks used the term to define a spiritual state of listlessness and from there the term developed a markedly Christian moral tone. In modern times it has been taken up by literary figures and connected to depression. In ancient Greece In Ancient Greece acedia originally meant indifference or carelessness along the lines of its etymological meaning of lack of care. Thus Homer in the ''Iliad'' uses it to both mean soldiers heedless of a comrade (', "and none of the other oldierswas heedless of him.") and the body of Hector lying unburied and dishonored in the camp of the Acheans (''μή πω μ᾽ ἐς θρόνον ἵζε διο ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ora Et Labora
The phrase pray and work (or 'pray and labor'; Latin: ''ora et labora'') refers to the Catholic monastic practice of working and praying, generally associated with its use in the Rule of Saint Benedict. History "Ora et labora" (pray and work) is the traditional motto of the Benedictines. Benedict ..."was renowned for handing on to his monks a balanced way of life – particularly with respect to contemplative prayer and active work, "ora et labora". He recognized the danger of letting one dominate, and the benefit of having both side-by-side." St. Benedict's Rule prescribes periods of work for the monks for "Idleness is the enemy of the soul" (RB 48.1). Benedict viewed prayer and work as partners, and believed in combining contemplation with action. Some orders applied the concept directly to farm work and became an element in the movement towards land reclamation from rot and agricultural development in Western Europe. Other orders such as the Humiliati applied the concep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Noonday Demon
''The Noonday Demon: An Atlas of Depression'' is a memoir written by Andrew Solomon and first published under the Scribner imprint of New York's Simon & Schuster publishing house in 2001. There was a later paperback under the Touchstone imprint. ''The Noonday Demon'' examines the personal, cultural, and scientific aspects of depression through Solomon's published interviews with depression sufferers, doctors, research scientists, politicians, and pharmaceutical researchers.. It is an outgrowth of Solomon's 1998 ''New Yorker'' article on depression. Reception ''The Noonday Demon'' received positive critical response, being described by ''The New York Times'' as "a book of remarkable scope, depth, breadth, and vitality." The book was honored in 2001 with the National Book Award for Nonfiction (with acceptance speech.) and the Lambda Literary Award for autobiography or memoir. In 2002 it was a finalist for the Pulitzer Prize for General Non-Fiction.. In 2019, the memoir was ranke ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lady Midday
Poludnitsa (from: ''Polden'' or ''Poluden'', 'half-day' or 'midday') is a mythical character common to the various Slavic countries of Eastern Europe. She is referred to as Południca in Polish, Полудниця in Ukrainian, Полудница (Poludnitsa) in Serbian, Bulgarian and Russian, Polednice in Czech, Poludnica in Slovak, Připołdnica in Upper Sorbian, and Полознича (Poloznicha) in Komi, Chirtel Ma in Yiddish. The plural form of this word is poludnitsy (or poludnici). Poludnitsa is a noon demon in Slavic mythology. She can be referred to in English as "Lady Midday", "Noonwraith" or "Noon Witch". She was usually pictured as a young woman dressed in white that roamed field bounds. She assailed folk working at noon causing heatstrokes and aches in the neck, sometimes she even caused madness. In some accounts, she symbolizes the midday star, thereby being the sister of Zarya-Zarenitsa (the morning star; also called Utrenica), Vechorka (the evening star; also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Weltschmerz
(; literally "world-pain") is a literary concept describing the feeling experienced by an individual who believes that reality can never satisfy the expectations of the mind, resulting in "a mood of weariness or sadness about life arising from the acute awareness of evil and suffering". The term was coined by the German Romantic author Jean Paul in his 1827 novel ''Selina'', and in its original definition in the ' by the Brothers Grimm, it denotes a deep sadness about the insufficiency of the world (). The translation can differ depending on context; in reference to the self it can mean "world-weariness", while in reference to the world it can mean "the pain of the world". The worldview of ''Weltschmerz'' has been retroactively seen as widespread among Romantic and decadent authors such as Jean Paul, the Marquis de Sade, Lord Byron, Giacomo Leopardi, William Blake, Charles Baudelaire, Paul Verlaine, François-René de Chateaubriand, Oscar Wilde, Alfred de Musset, Mikhail Lerm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sloth (deadly Sin)
Sloth is one of the seven capital sins in Catholic teachings. It is the most difficult sin to define and credit as sin, since it refers to an assortment of ideas, dating from antiquity and including mental, spiritual, pathological, and physical states. One definition is a habitual disinclination to exertion, or laziness. Views concerning the virtue of work to support society and further God's plan suggest that through inactivity, one invites sin: "For Satan finds some mischief still for idle hands to do." (" Against Idleness and Mischief" by Isaac Watts). Definition The word "sloth" is a translation of the Latin term ''acedia'' (Middle English, ''acciditties'') and means "without care". Spiritually, ''acedia'' first referred to an affliction to women, religious persons, wherein they became indifferent to their duties and obligations to God. Mentally, ''acedia'' has a number of distinctive components of which the most important is affectlessness, a lack of any feeling about s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anomie
In sociology, anomie () is a social condition defined by an uprooting or breakdown of any moral values, standards or guidance for individuals to follow. Anomie is believed to possibly evolve from conflict of belief systems and causes breakdown of social bonds between an individual and the community (both economic and primary socialization). An example is alienation in a person that can progress into a dysfunctional inability to integrate within normative situations of their social world such as finding a job, achieving success in relationships, etc. The term, commonly understood to mean ''normlessness'', is believed to have been popularized by French sociologist Émile Durkheim in his influential book ''Suicide'' (1897). Émile Durkheim suggested that Protestants exhibited a greater degree of anomie than Catholics. However, Durkheim first introduced the concept of anomie in his 1893 work ''The Division of Labour in Society''. Durkheim never used the term ''normlessness''; rath ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acedia
Acedia (; also accidie or accedie , from Latin , and this from Greek , "negligence", "lack of" "care") has been variously defined as a state of listlessness or torpor, of not caring or not being concerned with one's position or condition in the world. In ancient Greece ''akidía'' literally meant an inert state without pain or care. Early Christian monks used the term to define a spiritual state of listlessness and from there the term developed a markedly Christian moral tone. In modern times it has been taken up by literary figures and connected to depression. In ancient Greece In Ancient Greece acedia originally meant indifference or carelessness along the lines of its etymological meaning of lack of care. Thus Homer in the ''Iliad'' uses it to both mean soldiers heedless of a comrade (', "and none of the other oldierswas heedless of him.") and the body of Hector lying unburied and dishonored in the camp of the Acheans (''μή πω μ᾽ ἐς θρόνον ἵζε διο ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aboulia
In neurology, abulia, or aboulia (from grc, βουλή, meaning "will"),Bailly, A. (2000). Dictionnaire Grec Français, Éditions Hachette. refers to a lack of will or initiative and can be seen as a ''disorder of diminished motivation'' (''DDM''). Abulia falls in the middle of the spectrum of diminished motivation, with apathy being less extreme and akinetic mutism being more extreme than abulia.Marin, R. S., & Wilkosz, P. A. (2005)Disorders of diminished motivation. Journal of Head Trauma Rehabilitation, 20(4), 377-388. The condition was originally considered to be a disorder of the will,Berrios G.E. and Gili M. (1995) Abulia and impulsiveness revisited. ''Acta Psychiatrica Scandinavica'' 92: 161-167 and aboulic individuals are unable to act or make decisions independently; and their condition may range in severity from subtle to overwhelming. In the case of akinetic mutism, many patients describe that as soon as they "will" or attempt a movement, a "counter-will" or "resistance" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heinrich Cornelius Agrippa
Heinrich Cornelius Agrippa von Nettesheim (; ; 14 September 1486 – 18 February 1535) was a German polymath, physician, legal scholar, soldier, theologian, and occult writer. Agrippa's ''Three Books of Occult Philosophy'' published in 1533 drew heavily upon Kabbalah, Hermeticism, and neo-Platonism. His book was widely influential among occultists of the early modern period, and was condemned as heretical by the inquisitor of Cologne. Life Agrippa was born in Nettersheim, near Cologne on 14 September 1486 to a family of middle nobility.Valente, Michaela "Agrippa, Heinrich Cornelius". In: ''Dictionary of Gnosis and Western Esotericism'' (Wouter J. Hanegraaff, ed.), pp. 4–8. Brill, 2006. . Many members of his family had been in the service of the House of Habsburg. Agrippa studied at the University of Cologne from 1499 to 1502, (age 13–16) when he received the degree of ''magister artium''. The University of Cologne was one of the centers of Thomism, and the faculty of art ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 91
Psalm 91 is the 91st psalm of the Book of Psalms, beginning in English in the King James Version: "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty." In Latin, it is known as 'Qui habitat". As a psalm of protection, it is commonly invoked in times of hardship. Though no author is mentioned in the Hebrew text of this psalm, Jewish tradition ascribes it to Moses, with David compiling it in his Book of Psalms. The Septuagint translation attributes it to David. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 90. The psalm forms a regular part of Jewish, Catholic, Eastern Orthodox, Lutheran, Anglican and other Protestant liturgies. The complete psalm and selected verses have often been set to music, notably by Heinrich Schütz and Felix Mendelssohn, who used verses for his motet ''Denn er hat seinen Engeln befohlen''. The psalm has been paraphrased ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Books Of Occult Philosophy
''Three Books of Occult Philosophy'' (''De Occulta Philosophia libri III'') is Heinrich Cornelius Agrippa's study of occult philosophy, acknowledged as a significant contribution to the Renaissance philosophical discussion concerning the powers of magic, and its relationship with religion. The first book was printed in 1531 in Paris, Cologne, and Antwerp, while the full three volumes first appeared in Cologne in 1533. The three books deal with elemental, celestial and intellectual magic. The books outline the four elements, astrology, Kabbalah, numerology, angels, names of God, the virtues and relationships with each other as well as methods of utilizing these relationships and laws in medicine, scrying, alchemy, ceremonial magic, origins of what are from the Hebrew, Greek and Chaldean context. These arguments were common amongst other hermetic philosophers at the time and before. In fact, Agrippa's interpretation of magic is similar to the authors Marsilio Ficino, Pico della ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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