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Nisroch
Nisroch ( ''Nīsrōḵ''; arc, ܢܝܼܫܪܵܟ݂; el, Νεσεραχ; la, Nesroch) was, according to the Hebrew Bible, an Assyrian god in whose temple King Sennacherib was worshiping when he was assassinated by his sons Adrammelech and Sharezer (, ). The name is most likely a scribal error for "Nimrod". This hypothetical error would result from the Hebrew letter מ ( mem) being replaced with ס (samekh) and the letter ד (dalet) being replaced with ך ( kaf). (נסרך for נמרד) Due to the obvious visual similarities of the letters involved and the fact that no Assyrian deity by the name of "Nisroch" has ever been attested, most scholars consider this error to be the most likely explanation for the name. The name is unknown in Mesopotamian sources, but it has been tentatively identified as the god of agriculture. If "Nisroch" is Ninurta, this would make Ninurta's temple at Kalhu the most likely location of Sennacherib's murder. Other scholars have attempted to identify Nisr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ninurta
, image= Cropped Image of Carving Showing the Mesopotamian God Ninurta.png , caption= Assyrian stone relief from the temple of Ninurta at Kalhu, showing the god with his thunderbolts pursuing Anzû, who has stolen the Tablet of Destinies from Enlil's sanctuary ( Austen Henry Layard ''Monuments of Nineveh'', 2nd Series, 1853) , parents= Enlil and Ninhursag As Urash, An , deity_of=God of agriculture, hunting, and war , abode=Eshumesha temple in NippurLater Kalhu, during Assyrian times , symbol=Plow and perched bird , consort= ''As Ninurta:'' Gula''As Ninĝirsu:'' Bau , children= , planet= Saturn, Mercury , mount= Beast with the body of a lion and the tail of a scorpion , equivalent1_type = Caananite , equivalent1 = Attar , equivalent2_type = Eblaite , equivalent2 = Aštabi Ninurta ( sux, : , possible meaning "Lord fBarley"), also known as Ninĝirsu ( sux, : , meaning "Lord f Girsu"), is an ancient Mesopotamian god associated with farming, healing, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Story Of The Amulet
''The Story of the Amulet'' is a novel for children, written in 1906 by English author Edith Nesbit. It is the final part of a trilogy of novels that also includes ''Five Children and It'' (1902) and '' The Phoenix and the Carpet'' (1904). In it the children re-encounter the Psammead—the "it" in ''Five Children and It''. As it no longer grants wishes to the children, however, its capacity is mainly advisory in relation to the children's other discovery, the Amulet, thus following a formula successfully established in ''The Phoenix and the Carpet''. Gore Vidal writes, "It is a time machine story, only the device is not a machine but an Egyptian amulet whose other half is lost in the past. By saying certain powerful words, the amulet becomes a gate through which the children are able to visit the past or future. ... a story of considerable beauty." Plot summary At the beginning of this book, the journalist father of Robert, Anthea, Cyril, and Jane has gone overseas to co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Mesopotamian Religion
Mesopotamian religion refers to the religion, religious beliefs and practices of the civilizations of ancient Mesopotamia, particularly Sumer, Akkadian Empire, Akkad, Assyria and Babylonia between circa 6000 BC and 400 AD, after which they largely gave way to Syriac Christianity practiced by today's Assyrian people, Assyrians. The religious development of Mesopotamia and Mesopotamian culture in general, especially in the south, was not particularly influenced by the movements of the various peoples into and throughout the area. Rather, Mesopotamian religion was a consistent and coherent tradition which adapted to the internal needs of its adherents over millennia of development. The earliest undercurrents of Mesopotamian religious thought are believed to have developed in Mesopotamia in the sixth millennium BC, coinciding with the region beginning to be permanently settled. The earliest evidence of Mesopotamian religion date to the mid-fourth millennium BC, coinciding with the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach" ''Random House Webster's Unabridged Dictionary''. Hebrew: ''Tānāḵh''), also known in Hebrew as Miqra (; Hebrew: ''Mīqrā''), is the Biblical canon, canonical collection of Hebrew language, Hebrew scriptures, including the Torah, the Nevi'im, and the Ketuvim. Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century Septuagint text used by Second-Temple Judaism, the Syriac language Peshitta, the Samaritan Torah, the Dead Sea Scrolls, and most recently the 10th century medieval Masoretic Text, Masoretic text created by the Masoretes currently used in modern Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic text, however, this is a medieval version and one of several ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johann Weyer
Johann Weyer or Johannes Wier ( la, Ioannes Wierus or '; 1515 – 24 February 1588) was a Dutch physician, occultist and demonologist, disciple and follower of Heinrich Cornelius Agrippa. He was among the first to publish against the persecution of witches. His most influential work is ('On the Illusions of the Demons and on Spells and Poisons'; 1563). Biography Weyer was born in Grave, a small town in the Duchy of Brabant in the Habsburg Netherlands. He attended the Latin schools in 's-Hertogenbosch and Leuven and when he was about 14 years of age, he became a live-in student of Agrippa, in Antwerp. Agrippa had to leave Antwerp in 1532 and he and Weyer settled in Bonn, under the protection of prince-bishop Hermann von Wied. (Agrippa completed a work on demons in 1533 and perished two years later while on a trip to France). From 1534, Weyer studied medicine in Paris and later in Orléans, but it appears unlikely that he obtained the title of Doctor through the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agricultural Gods
Agriculture or farming is the practice of cultivating plants and livestock. Agriculture was the key development in the rise of sedentary human civilization, whereby farming of domesticated species created food surpluses that enabled people to live in cities. The history of agriculture began thousands of years ago. After gathering wild grains beginning at least 105,000 years ago, nascent farmers began to plant them around 11,500 years ago. Sheep, goats, pigs and cattle were domesticated over 10,000 years ago. Plants were independently cultivated in at least 11 regions of the world. Industrial agriculture based on large-scale monoculture in the twentieth century came to dominate agricultural output, though about 2 billion people still depended on subsistence agriculture. The major agricultural products can be broadly grouped into foods, fibers, fuels, and raw materials (such as rubber). Food classes include cereals ( grains), vegetables, fruits, cooking oils, meat, milk, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian Gods
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nasr (idol)
Nasr ( ar, نسر "Vulture") was apparently a pre-Islamic Arabian deity of the Himyarites. Reliefs depicting vultures have been found in Himyar, including at Maṣna'at Māriya and Haddat Gulays, and Nasr appears in theophoric names. Nasr has been identified by some scholars with Maren-Shamash, who is often flanked by vultures in depictions at Hatra. Hisham ibn Al-Kalbi's '' Book of Idols'' describes a temple to Nasr at Balkha, an otherwise unknown location. Some sources attribute the deity to "the dhū-l-Khila tribe of Himyar". Himyaritic inscriptions were thought to describe "the vulture of the east" and "the vulture of the west", which Augustus Henry Keane interpreted as solstitial worship; however these are now thought to read "eastward" and "westward" with ''n-s-r'' as a preposition. J. Spencer Trimingham believed Nasr was "a symbol of the sun". Classical references Nasr is mentioned in the Qur'an (71:23) as an idol at the time of the Noah:An Arabian vulture-god is m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Austen Henry Layard
Sir Austen Henry Layard (; 5 March 18175 July 1894) was an English Assyriologist, traveller, cuneiformist, art historian, draughtsman, collector, politician and diplomat. He was born to a mostly English family in Paris and largely raised in Italy. He is best known as the excavator of Nimrud and of Nineveh, where he uncovered a large proportion of the Assyrian palace reliefs known, and in 1851 the library of Ashurbanipal. Most of his finds are now in the British Museum. He made a large amount of money from his best-selling accounts of his excavations. He had a political career between 1852, when he was elected as a Member of Parliament, and 1869, holding various junior ministerial positions. He was then made ambassador to Madrid, then Constantinople, living much of the time in a palazzo he bought in Venice. During this period he built up a significant collection of paintings, which due to a legal loophole he had as a diplomat, he was able to extricate from Venice and beq ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satan
Satan,, ; grc, ὁ σατανᾶς or , ; ar, شيطانالخَنَّاس , also known as the Devil, and sometimes also called Lucifer in Christianity, is an entity in the Abrahamic religions that seduces humans into sin or falsehood. In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the '' yetzer hara'', or "evil inclination." In Christianity and Islam, he is usually seen as a fallen angel or jinn who has rebelled against God, who nevertheless allows him temporary power over the fallen world and a host of demons. In the Quran, Shaitan, also known as Iblis, is an entity made of fire who was cast out of Heaven because he refused to bow before the newly created Adam and incites humans to sin by infecting their minds with ''waswās'' ("evil suggestions"). A figure known as ''ha-satan'' ("the satan") first appears in the Hebrew Bible as a heavenly prosecutor, subordinate to Yahweh (God), who prosecutes the nation of Jud ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paradise Lost
''Paradise Lost'' is an epic poem in blank verse by the 17th-century English poet John Milton (1608–1674). The first version, published in 1667, consists of ten books with over ten thousand lines of verse. A second edition followed in 1674, arranged into twelve books (in the manner of Virgil's ''Aeneid'') with minor revisions throughout. It is considered to be Milton's masterpiece, and it helped solidify his reputation as one of the greatest English poets of all time. The poem concerns the biblical story of the Fall of Man: the temptation of Adam and Eve by the fallen angel Satan and their expulsion from the Garden of Eden. Composition In his introduction to the Penguin edition of ''Paradise Lost'', the Milton scholar John Leonard notes, "John Milton was nearly sixty when he published ''Paradise Lost'' in 1667. The biographer John Aubrey (1626–1697) tells us that the poem was begun in about 1658 and finished in about 1663. However, parts were almost certainly written ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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