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Ninegal
Ninegal (also spelled Ninegalla) or Belat Ekalli (Belet-ekalli) was a Mesopotamian goddess associated with palaces. Both her Sumerian and Akkadian name mean "lady of the palace." From Mesopotamia the worship of Ninegal spread to Elam in the east and to Syria and the Hittite Empire in the west. She was particularly venerated in Mari and Qatna, and due to her presence in the pantheon of ancient Syria she was also incorporated into Hurrian religion. The Hurrians transcribed her name as Pentikalli (Pendigalli). Especially in literary works, Ninegal could function as an epithet of Inanna, and they could be also associated with each other in other contexts. However, it is now generally assumed that they were distinct deities in origin. Additionally, Ninegal could be associated with the goddess of prisons, Nungal. Character While in the past it has been proposed that Ninegal was a form of Inanna in origin, or, as argued by Thorkild Jacobsen, that the name designated Inanna in a p ...
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Mesopotamian Goddess
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ...
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Urash (god)
Urash (Uraš) was a Mesopotamian god who was the tutelary deity of Dilbat. He was an agricultural god, and in that capacity he was frequently associated with Ninurta. His wife was the goddess Ninegal, while his children were the underworld deity Lagamal, who like him was associated with Dilbat, and the love goddess Nanaya. Urash occasionally appears in myths, though they only survive in small, late fragments. Functions Urash was the tutelary god of Dilbat, modern Tell al-Deylam in Iraq's Babil Governorate. His character was regarded as Ninurta-like, with an emphasis on the role of a farming deity, as evidenced by explanatory texts referring to him as "Ninurta of the hoe," "of the calendar" or "of the tenant farmer." In a late commentary (KAR 142), he is a member of a group labeled as "seven Ninurtas." Another late text describes him as "Marduk of planting." Associations with other deities The god Urash worshiped in Dilbat was not the same as Urash, the spouse of Anu. Evi ...
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Nungal
Nungal ( sux, d''Nun-gal'', "great princess"), also known as Manungal and possibly Bēlet-balāṭi, was the Mesopotamian goddess of prisons, sometimes also associated with the underworld. She was worshiped especially in the Ur III period in cities such as Nippur, Lagash and Ur. Her husband was Birtum, and she was regarded as a courtier and daughter in law Enlil. Texts also associate her with deities such as Ereshkigal, Nintinugga and Ninkasi. Much of the available information about her role in Mesopotamian beliefs comes from a Sumerian hymn which was a part of the scribal curriculum in the Old Babylonian period. Name Nungal's name means "Great Princess" in Sumerian. A plural form of the name attested in some documents can be regarded as analogous to one of the collective terms for Mesopotamian deities, Igigi. An alternate form of the name, Manungal, was possibly a contraction of the phrase ''ama Nungal'', "mother Nungal." It is first attested in documents from the Ur III ...
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Inanna
Inanna, also sux, 𒀭𒊩𒌆𒀭𒈾, nin-an-na, label=none is an ancient Mesopotamian goddess of love, war, and fertility. She is also associated with beauty, sex, divine justice, and political power. She was originally worshiped in Sumer under the name "Inanna", and later by the Akkadians, Babylonians, and Assyrians under the name Ishtar, (occasionally represented by the logogram ). She was known as the " Queen of Heaven" and was the patron goddess of the Eanna temple at the city of Uruk, which was her main cult center. She was associated with the planet Venus and her most prominent symbols included the lion and the eight-pointed star. Her husband was the god Dumuzid (later known as Tammuz) and her , or personal attendant, was the goddess Ninshubur (who later became conflated with the male deities Ilabrat and Papsukkal). Inanna was worshiped in Sumer at least as early as the Uruk period ( 4000 BCE – 3100 BCE), but she had little cult activity before the conqu ...
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Dilbat
Dilbat (modern Tell ed-Duleim or Tell al-Deylam, Iraq) was an ancient Sumerian minor '' tell'' (hill city) located southeast from Babylon on the eastern bank of the Western Euphrates in modern-day Al-Qādisiyyah, Iraq. The ziggurat E-ibe-Anu, dedicated to Urash, a minor local deity distinct from the earth goddess Urash, was located in the center of the city and was mentioned in the Epic of Gilgamesh. History Dilbat was founded during the Sumerian Early Dynastic II period, around 2700 BC. It is known to have been occupied, at least, during the Akkadian, Old Babylonian, Kassite, Sasanian and Early Islamic periods. It was an early agricultural center cultivating einkorn wheat and producing reed products. It lay on the Arahtum canal. Archaeology The site of Tell al-Deylam consists of two mounds, a small western mound with 1st millennium BC and Early Islamic remains and a larger east mound, roughly 500 meters in circumference, with remains from the 1st to 3rd millennium BC. ...
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Qatna
Qatna (modern: ar, تل المشرفة, Tell al-Mishrifeh) (also Tell Misrife or Tell Mishrifeh) was an ancient city located in Homs Governorate, Syria. Its remains constitute a tell situated about northeast of Homs near the village of al-Mishrifeh. The city was an important center through most of the second millennium BC and in the first half of the first millennium BC. It contained one of the largest royal palaces of Bronze Age Syria and an intact royal tomb that has provided a great amount of archaeological evidence on the funerary habits of that period. First inhabited for a short period in the second half of the fourth millennium BC, it was repopulated around 2800 BC and continued to grow. By 2000 BC, it became the capital of a regional kingdom that spread its authority over large swaths of the central and southern Levant. The kingdom enjoyed good relations with Mari, but was engaged in constant warfare against Yamhad. By the 15th century BC, Qatna lost its hegemon ...
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Lagamal
Lagamal or Lagamar (Akkadian: "no mercy") was a Mesopotamian deity associated chiefly with Dilbat (modern Tell al-Deylam). A female form of Lagamal was worshiped in Terqa on the Euphrates in Upper Mesopotamia. The male Lagamal was also at some point introduced to the pantheon of Susa in Elam. Lagamal was regarded as an underworld deity, and in that capacity could be associated with Mesopotamian Nergal or Elamite Inshushinak. In Mesopotamian sources, his father was Urash, the tutelary god of Dilbat. In Susa, Lagamal formed a pair with Ishmekarab, a deity associated with law and justice, while documents from Mari indicate that in Terqa she was connected with the local god Ikšudum. Character Lagamal's name means "no mercy" in Akkadian. According to Wilfred G. Lambert, grammatical analysis indicates it is a negated infinitive. Attested spellings include ''dLa-ga-ma-al'', ''dLa-ga-mal'', ''dLa-qa-ma-al'', ''dLa-qa-mar'', ''dLa-ga-mar'' and ''dLa-ga-ma-ru''. The spellings ending ...
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Nanaya
Nanaya ( Sumerian , DNA.NA.A; also transcribed as "Nanāy", "Nanaja", "Nanāja", '"Nanāya", or "Nanai"; antiquated transcription: "Nanâ"; in Greek: ''Ναναια'' or ''Νανα''; Aramaic: ''ננױננאױ;'' Syriac: ܢܢܝ) was a Mesopotamian goddess of love, closely associated with Inanna. While she is well attested in Mesopotamian textual sources from many periods, from the times of the Third Dynasty of Ur to the conquest of Babylonia by the Achaemenids and beyond, and was among the most commonly worshiped goddesses through much of Mesopotamian history, both her origin and the meaning of her name are unknown. It has been proposed that she originated either as a minor Akkadian goddess or as a hypostasis of Sumerian Inanna, but the evidence is inconclusive. Her primary role was that of a goddess of love, and she was associated with eroticism and sensuality, though she was also a patron of lovers, including rejected or betrayed ones. Especially in early scholarship she ...
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Hurrian Religion
The Hurrian religion was the polytheistic religion of the Hurrians, a Bronze Age people of the Near East who chiefly inhabited the north of the Fertile Crescent. While the oldest evidence goes back to the third millennium BCE, is best attested in cuneiform sources from the second millennium BCE written not only in the Hurrian language, but also Akkadian language, Akkadian, Hittite language, Hittite and Ugaritic. It was shaped by the contacts between Hurrians and various cultures they coexisted with. As a result, the Hurrian pantheon included both natively Hurrian deities and those of foreign origin, adopted from List of Mesopotamian deities, Mesopotamian, Syrian (chiefly Eblaite and Ugaritic religion, Ugaritic), Anatolian and Elamite beliefs. The culture of the Hurrians were not entirely homogeneous, and different local religious traditions are documented in sources from Hurrian kingdoms such as Arrapha, Kizzuwatna and Mitanni, as well as from cities with sizeable Hurrian populatio ...
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Isin-Larsa Period
The Isin-Larsa period (circa 2025-1763 BCE, Middle Chronology, or 1961-1699 BCE, Short Chronology) is a phase in the history of ancient Mesopotamia, which extends between the end of the Third Dynasty of Ur and the conquest of Mesopotamia by King Hammurabi of Babylon leading to the creation of the First Babylonian dynasty. According to the approximate conventional dating, this period begins in 2025 BCE and ended in 1763 BCE. It constitutes the first part of the Old Babylonian period (2025-1595 BCE), the second part being the period of domination of the first dynasty of Babylon, which ends with the Sack of Babylon in 1595 BCE and the rise of the Kassites. The Third Dynasty of Ur immediately preceded the Isin-Larsa period, and its fall was due to the combined attacks of the Amorites from the west, and the Elamites from the east. As its name suggests, the Isin-Larsa period saw successively the emergence of two great powers in Lower Mesopotamia: the kingdom of Isin, which attempts ...
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Ensi (Sumerian)
Ensi (cuneiform: , "lord of the plowland"; Emesal dialect: ''umunsik''; akk, iššakkum, script=Latn, italic=yes) was a Sumerian title designating the ruler or prince of a city-state. Originally it may have designated an independent ruler, but in later periods the title presupposed subordinance to a lugal. For the Early Dynastic Period (about 2800–2350 BC), the meaning of the titles en, ensi and lugal cannot be differentiated clearly: see lugal, ensi and en for details. Ensi may have originally been a designation of the ruler restricted to Lagash and Umma Umma ( sux, ; in modern Dhi Qar Province in Iraq, formerly also called Gishban) was an ancient city in Sumer. There is some scholarly debate about the Sumerian and Akkadian names for this site. Traditionally, Umma was identified with Tell J .... The ''ensi'' was considered a representative of the city-state's patron deity. In later periods, an ensi was normally seen as subordinate to a lugal. Nevertheless, even ...
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Shuruppak
Shuruppak ( sux, , "the healing place"), modern Tell Fara, was an ancient Sumerian city situated about 55 kilometres (35 mi) south of Nippur on the banks of the Euphrates in Iraq's Al-Qādisiyyah Governorate. Shuruppak was dedicated to Ninlil, also called Sud, the goddess of grain and the air. Shuruppak and its environment Shuruppak is located in Al-Qādisiyyah Governorate, approximately 55 kilometres (35 mi) south of Nippur. The site of extends about a kilometer from north to south. The total area is about 120 hectares, with about 35 hectares of the mound being more than 3 meters above the surrounding plain, with a maximum of 9 meters. Archaeology After a brief survey by Hermann Volrath Hilprecht in 1900, it was first excavated in 1902 by Robert Koldewey and Friedrich Delitzsch of the German Oriental Society for eight months. Among other finds, hundreds of Early Dynastic tablets were collected, which ended up in the Berlin Museum and the Istanbul Museum. I ...
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