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Nicolaitan
Nicolaism (also Nicholaism, Nicolaitism, Nicolationism, or Nicolaitanism) was an early Christian sect mentioned twice in the Book of Revelation of the New Testament. The adherents were called Nicolaitans, Nicolaitanes, or Nicolaites. They were considered heretical by the mainstream early Christian church. According to Revelation 2:6 and 15, they were known in the cities of Ephesus and Pergamum. In this chapter, the church at Ephesus is endorsed for " atingthe works of the Nicolaites, which I also hate"; and the church in Pergamos is rebuked: "So thou hast also some orshiping in their midstwho hold the teaching of the Nicolaites". Several of the early Church Fathers mentioned this group, including Irenaeus, Tertullian, Hippolytus, Epiphanius, and Theodoret, stating that Nicolas the Deacon, one of the Seven, was the author of the heresy and the sect. Bible passages The New Testament mentions the Nicolaites in the second chapter of the Book of Revelation. Bishop Isidore of ...
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Book Of Revelation
The Book of Revelation is the final book of the New Testament (and consequently the final book of the Christian Bible). Its title is derived from the first word of the Koine Greek text: , meaning "unveiling" or "revelation". The Book of Revelation is the only apocalyptic book in the New Testament canon. It occupies a central place in Christian eschatology. The author names himself as simply "John" in the text, but his precise identity remains a point of academic debate. Second-century Christian writers such as Papias of Hierapolis, Justin Martyr, Irenaeus, Melito of Sardis, Clement of Alexandria, and the author of the Muratorian fragment identify John the Apostle as the "John" of Revelation. Modern scholarship generally takes a different view, with many considering that nothing can be known about the author except that he was a Christian prophet. Modern theological scholars characterize the Book of Revelation's author as "John of Patmos". The bulk of traditional sources ...
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Seven Deacons
The Seven, often known as the Seven Deacons, were leaders elected by the early Christian church to minister to the community of believers in Jerusalem, to enable the Apostles to concentrate on 'prayer and the Ministry of the Word' and to address a concern raised by Greek-speaking believers about their widows being overlooked in the daily ''diakonia'' or ministry. New Testament The works of Stephen and Philip are the only two recorded and their works concern preaching, catechising and baptising. Philip is simply referred to as "the evangelist" in chapter 18. Their appointment is described ichapter 6of the Acts of the Apostles (). According to a later tradition they are supposed to have also been among the Seventy Disciples who appear in the Gospel of Luke (). Although the Seven are not called 'deacons' in the New Testament, their role is described as 'diaconal' (διακονεῖν τραπέζαις in Greek), and they are therefore often regarded as the forerunners of the Chri ...
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Antinomianism
Antinomianism (Ancient Greek: ἀντί 'anti''"against" and νόμος 'nomos''"law") is any view which rejects laws or legalism and argues against moral, religious or social norms (Latin: mores), or is at least considered to do so. The term has both religious and secular meanings. In some Christian belief systems, an antinomian is one who takes the principle of salvation by faith and divine grace to the point of asserting that the saved are not bound to follow the moral law contained in the Ten Commandments. The distinction between antinomian and other Christian views on moral law is that antinomians believe that obedience to the law is motivated by an internal principle flowing from belief rather than from any external compulsion. John Eaton, a leader in the antinomian underground during the 1630s, interpreted Revelation 12:1 with a quote recorded by Giles Firmin: ''"I saw a Woman Clothed with the Sun'' hat is, the Church Clothed with the righteousness of Christ, to her Jus ...
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1 Corinthians 6
1 Corinthians 6 is the sixth chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus. In this chapter, Paul deals with lawsuits among believers and with sexual immorality. Text The original text was written in Koine Greek. This chapter is divided into 20 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Codex Vaticanus (AD 325–350) *Codex Sinaiticus (330–360) *Codex Alexandrinus (400–440) *Codex Ephraemi Rescriptus (~450) *Papyrus 11 (7th century; extant verses 5–9, 11–18) Lawsuits among believers Paul criticises those who take up lawsuits with other believers before the civil authorities – those who have no standing in the church. There should be people within the church who are "wise enough to decide between one believer r brotherand another": Paul asks whether there are any of these people, and states that it would be better to ...
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Balaam
Balaam (; , Standard ''Bīlʿam'' Tiberian ''Bīlʿām'') is a diviner in the Torah (Pentateuch) whose story begins in Chapter 22 of the Book of Numbers (). Ancient references to Balaam consider him a non-Israelite, a prophet, and the son of Beor. King Balak of Moab offered him money to curse Israel (), but Balaam blessed the Israelites instead, as dictated by God. Nevertheless, he is reviled as a "wicked man" in both the Torah and the New Testament (). According to the Book of Revelation (), Balaam told King Balak how to get the Israelites to commit sin by enticing them with sexual immorality and food sacrificed to idols. The Israelites fell into transgression due to these traps and God sent a deadly plague to them as a result (). Balaam and Balak The main story of Balaam occurs during the sojourn of the Israelites in the plains of Moab, east of the Jordan River, at the close of forty years of wandering, shortly before the death of Moses and the crossing of the Jordan. The I ...
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Aphrodite
Aphrodite ( ; grc-gre, Ἀφροδίτη, Aphrodítē; , , ) is an ancient Greek goddess associated with love, lust, beauty, pleasure, passion, and procreation. She was syncretized with the Roman goddess . Aphrodite's major symbols include myrtles, roses, doves, sparrows, and swans. The cult of Aphrodite was largely derived from that of the Phoenician goddess Astarte, a cognate of the East Semitic goddess Ishtar, whose cult was based on the Sumerian cult of Inanna. Aphrodite's main cult centers were Cythera, Cyprus, Corinth, and Athens. Her main festival was the Aphrodisia, which was celebrated annually in midsummer. In Laconia, Aphrodite was worshipped as a warrior goddess. She was also the patron goddess of prostitutes, an association which led early scholars to propose the concept of "sacred prostitution" in Greco-Roman culture, an idea which is now generally seen as erroneous. In Hesiod's ''Theogony'', Aphrodite is born off the coast of Cythera from the foam (, ) ...
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Ritual Prostitution
Sacred prostitution, temple prostitution, cult prostitution, and religious prostitution are rites consisting of paid intercourse performed in the context of religious worship, possibly as a form of fertility rite or divine marriage (). Scholars prefer the terms " sacred sex" or "sacred sexual rites" in cases where payment for services is not involved. The historicity of literal sacred prostitution, particularly in some places and periods, is a controversial topic within the academic world. Mainstream historiography has traditionally considered it a probable reality, based on the abundance of ancient sources and chroniclers detailing its practices, although it has proved harder to differentiate between true prostitution and sacred sex without remuneration.Joan Goodnick Westenholz, ''Tamar, Qedesha, Qadishtu, and Sacred Prostitution in Mesopotamia'', The Harvard Theological Review 82, 198 Authors have also interpreted evidence as secular prostitution administered in the temple und ...
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Early Christian
Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers. The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–36, perhaps following the Great Commission. Early Christians gathered in small private homes, known as house churches, but a city's whole Christian community would also be called a church – the Greek noun ἐκκλησία (''ekklesia'') literally means assembly, gathering, or congregation but is translated as church in most English translations of the New Testament. Many early Christians were merchants and others who had pract ...
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Law Of Moses
The Law of Moses ( he, תֹּורַת מֹשֶׁה ), also called the Mosaic Law, primarily refers to the Torah or the first five books of the Hebrew Bible. The law revealed to Moses by God. Terminology The Law of Moses or Torah of Moses (Hebrew: , ''Torat Moshe'', Septuagint grc, νόμος Μωυσῆ, ''nómos Mōusē'', or in some translations the "Teachings of Moses") is a biblical term first found in the Book of Joshua , where Joshua writes the Hebrew words of "Torat Moshe " on an altar of stones at Mount Ebal. The text continues: The term occurs 15 times in the Hebrew Bible, a further 7 times in the New Testament, and repeatedly in Second Temple period, intertestamental, rabbinical and patristic literature. The Hebrew word for the first five books of the Hebrew Bible, ''Torah'' (which means "law" and was translated into Greek as "nomos" or "Law") refers to the same five books termed in English "Pentateuch" (from Latinised Greek "five books", implying the five books ...
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Cainites
The Cainites, or Cainians (Greek: Καϊνοί ''Kainoi'', Καϊανοί ''Kaianoi''),The name is variously written; Καϊνοί (Hippol. ''Ref''. viii. 20; Theodoret, ''Haer. Fab''. i. 15); Caini (Praedest. ''Cod''.); Καϊανισταί (Clem. Alex. ''Strom''. vii. 17), Καϊανοί (Epiphanius, ''Haer''. 38; Origen, ''contra Celsum'', iii. 13, but his translator Gelenius gives Cainani); Caiani (Philast. 2; Augustin. ''Haer''. 18, Praedest. 18, ''codd''.); Gaiana haeresis (Tertullian ''de Praescrip''. 33, and ''de Bapt.'' 1), but Jerome writing with a clear reference to the latter passage of Tertullian has Caina (''Ep''. 83, ''ad Oceanum'', and ''contra Vigilantium''). Elsewhere he seems to have Cainaei (''Dial. adv. Lucifer''. 33); but many MSS. here have Chaldaei. So also Cainaei (Pseudo-Tertullian, 7), Cainiani (Praedest. ''Codd''.). Irenaeus (i. 31) describes the doctrines of the sect, but gives them no title. were a Gnostic and antinomian sect known to venerate Cain as ...
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Adversus Haereses
''Adversus Haereses'' is the commonly used Latin title for a book by the Church Father Irenaeus, Bishop of Lyon in Gaul (now France). It is also often cited as ''Against Heresies'' or ''On the Detection and Overthrow of the So-Called Gnosis''. It is a five-volume work against Gnosticism and other Christian heresies, written around 180 CE. It is sometimes confused with: *''Panarion'' (medicine-chest), also a work in opposition to heresies, written in the 4th century by Epiphanius of Salamis. *''Adversus omnes haereses,'' an appendix to the work ''De praescriptionem haereticorum'' by Tertullian, who lived c. 160–c. 225. Most scholars believe that the appendix is not by Tertullian but was added later; it is therefore attributed to a Pseudo-Tertullian Pseudo-Tertullian is the scholarly name for the unknown author of ''Adversus Omnes Haereses'', an appendix to the work ''De praescriptionem haereticorum'' of Tertullian. It lists 32 heresies, and there is consensus that this work is ...
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