Balaam (; ,
Standard Standard may refer to:
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''Bīlʿam''
Tiberian
Tiberian may refer to:
* Tiberian vocalization, an oral tradition within the Hebrew language
* Tiberian Hebrew, the variety of Hebrew based on Tiberian vocalization
* Tiberias, a city in Lower Galilee, Israel
* Tiberius
Tiberius Julius Caesa ...
''Bīlʿām'') is a
diviner
Diviner, also referred to as the Diviner Lunar Radiometer Experiment (DLRE), is an infrared radiometer aboard NASA's Lunar Reconnaissance Orbiter, part of the Lunar Precursor Robotic Program which is studying the Moon. It has been used to create ...
in the
Torah
The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the s ...
(
Pentateuch
The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the ...
) whose story begins in Chapter 22 of the
Book of Numbers
The book of Numbers (from Greek Ἀριθμοί, ''Arithmoi''; he, בְּמִדְבַּר, ''Bəmīḏbar'', "In the desert f) is the fourth book of the Hebrew Bible, and the fourth of five books of the Jewish Torah. The book has a long and c ...
(). Ancient references to Balaam consider him a
non-Israelite, a
prophet
In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings from the s ...
, and the son of Beor. King
Balak of
Moab offered him money to curse Israel (), but Balaam blessed the
Israelites
The Israelites (; , , ) were a group of Semitic-speaking tribes in the ancient Near East who, during the Iron Age, inhabited a part of Canaan.
The earliest recorded evidence of a people by the name of Israel appears in the Merneptah Stele o ...
instead, as dictated by God. Nevertheless, he is reviled as a "wicked man" in both the Torah and the
New Testament
The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christ ...
(). According to the
Book of Revelation
The Book of Revelation is the final book of the New Testament (and consequently the final book of the Christian Bible). Its title is derived from the first word of the Koine Greek text: , meaning "unveiling" or "revelation". The Book of R ...
(), Balaam told King Balak how to get the Israelites to commit sin by enticing them with sexual immorality and food sacrificed to
idols. The Israelites fell into transgression due to these traps and God sent a deadly plague to them as a result ().
Balaam and Balak
The main story of Balaam occurs during the sojourn of the Israelites in the
plains of Moab
The Plains of Moab ( he, עַרְבוֹת מוֹאָב, translit=Arboth Mo'av, lit=Dry areas of Moab) are mentioned in three books of the Hebrew Bible (Numbers, Deuteronomy and Joshua) as an area in Transjordan, stretching along the Jordan "acr ...
, east of the
Jordan River
The Jordan River or River Jordan ( ar, نَهْر الْأُرْدُنّ, ''Nahr al-ʾUrdunn'', he, נְהַר הַיַּרְדֵּן, ''Nəhar hayYardēn''; syc, ܢܗܪܐ ܕܝܘܪܕܢܢ ''Nahrāʾ Yurdnan''), also known as ''Nahr Al-Shariea ...
, at the close of
forty years of wandering, shortly before the death of Moses and the crossing of the Jordan. The Israelites have already defeated two kings in Transjordan:
Sihon
Sihon was an Amorite king mentioned in the Hebrew Bible, who refused to let the Israelites pass through his country.
Biblical accounts
The Book of Numbers recounts that as the Israelites making their Exodus journey came to the country east of th ...
, king of the
Amorites
The Amorites (; sux, 𒈥𒌅, MAR.TU; Akkadian: 𒀀𒈬𒊒𒌝 or 𒋾𒀉𒉡𒌝/𒊎 ; he, אֱמוֹרִי, 'Ĕmōrī; grc, Ἀμορραῖοι) were an ancient Northwest Semitic-speaking people from the Levant who also occupied lar ...
, and
Og, king of
Bashan
Bashan (; he, הַבָּשָׁן, translit=ha-Bashan; la, Basan or ''Basanitis'') is the ancient, biblical name used for the northernmost region of the Transjordan during the Iron Age. It is situated in modern-day Syria. Its western part, now ...
.
Balak, king of
Moab, consequently becomes alarmed, and sends elders of Midian and his Moabite messengers, to Balaam, son of Beor, to induce him to come and curse Israel. Balaam's location,
Pethor Pethor or Petor is identified in the Hebrew Bible as the home of the prophet (or diviner) Balaam, near to the Euphrates River (literally, the River).
According to the Book of Numbers, Balak, the king of Moab, sent messengers to Pethor to meet wi ...
, is simply given as "which is by the river of the land of the children of his people" in the
Masoretic Text
The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. ...
and the
Septuagint
The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond th ...
, though the
Samaritan Pentateuch
The Samaritan Torah ( Samaritan Hebrew: , ''Tōrāʾ''), also called the Samaritan Pentateuch, is a text of the Torah written in the Samaritan script and used as sacred scripture by the Samaritans. It dates back to one of the ancient version ...
,
Vulgate
The Vulgate (; also called (Bible in common tongue), ) is a late-4th-century Latin translation of the Bible.
The Vulgate is largely the work of Jerome who, in 382, had been commissioned by Pope Damasus I to revise the Gospels u ...
, and
Peshitta
The Peshitta ( syc, ܦܫܺܝܛܬܳܐ ''or'' ') is the standard version of the Bible for churches in the Syriac tradition, including the Maronite Church, the Chaldean Catholic Church, the Syriac Catholic Church, the Syriac Orthodox Church, ...
all identify his land as
Ammon
Ammon ( Ammonite: 𐤏𐤌𐤍 ''ʻAmān''; he, עַמּוֹן ''ʻAmmōn''; ar, عمّون, ʻAmmūn) was an ancient Semitic-speaking nation occupying the east of the Jordan River, between the torrent valleys of Arnon and Jabbok, in ...
.
Balaam sends back word that he can only do what
YHWH
The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are ''yodh'', '' he'', '' waw'', and ...
commands, and God has, via a nocturnal dream, told him not to go. Balak consequently sends higher-ranking priests and offers Balaam honours; Balaam continues to press God, and God finally permits him to go but with instructions to say only what He commands. Balaam then sets out in the morning with the princes of Moab. God becomes angry that he went, implying that he only used Balaam as a tool to further his will, and sends the
Angel of the Lord
The (or an) angel of the ( he, מַלְאַךְ יְהוָה '' mal’āḵ YHWH'' "messenger of Yahweh") is an entity appearing repeatedly in the Tanakh (Old Testament) on behalf of the God of Israel.
The guessed term ''YHWH'', which occurs ...
(Numbers 22:22) to prevent him. At first, the angel is seen only by the
donkey
The domestic donkey is a hoofed mammal in the family Equidae, the same family as the horse. It derives from the African wild ass, ''Equus africanus'', and may be classified either as a subspecies thereof, ''Equus africanus asinus'', or as a ...
Balaam is riding, which tries to avoid the angel. After Balaam starts punishing the donkey for refusing to move, it is miraculously given the power to speak to Balaam (Numbers 22:28), and it complains about Balaam's treatment. At this point, Balaam is allowed to see the angel, who informs him that the donkey's turning away from the messenger is the only reason the angel did not kill Balaam. Balaam immediately repents, but is told to go on.
Balak meets with Balaam at
Kirjat Huzoth, and they go to the "high places of
Baal
Baal (), or Baal,; phn, , baʿl; hbo, , baʿal, ). ( ''baʿal'') was a title and honorific meaning "owner", "lord" in the Northwest Semitic languages spoken in the Levant during antiquity. From its use among people, it came to be applied t ...
", and offer sacrifices on seven altars, leading to Balaam being given a prophecy by
Yahweh
Yahweh *''Yahwe'', was the national god of ancient Israel and Judah. The origins of his worship reach at least to the early Iron Age, and likely to the Late Bronze Age if not somewhat earlier, and in the oldest biblical literature he posse ...
, which He speaks to Balak. However, the prophecy blesses Israel; Balak remonstrates, but Balaam reminds him that he can only speak the words put in his mouth, so Balak takes him to another "high place" at
Pisgah, to try again. Building another seven altars here, and making sacrifices on each, Balaam provides another prophecy blessing Israel.
Balaam finally gets taken by a now very frustrated Balak to
Peor, and, after the seven sacrifices there, decides not to "seek enchantments" but instead looks upon the Israelites from the peak. The Spirit of God comes upon Balaam and he delivers a third positive prophecy concerning Israel. Balak's anger rises to the point where he threatens Balaam, but Balaam merely offers a prediction of fate. Balaam then looks upon the
Kenite
According to the Hebrew Bible, the Kenites ( or ; he, ''Qēinī'') were a nomadic tribe in the ancient Levant. The Kenites were coppersmiths and metalworkers. According to some scholars, they are descendants of Cain, Harris, Stephen L., Underst ...
s, and
Amalekite
Amalek (; he, עֲמָלֵק, , ar, عماليق ) was a nation described in the Hebrew Bible as a staunch enemy of the Israelites. The name "Amalek" can refer to the nation's founder, a grandson of Esau; his descendants, the Amalekites; or the ...
s and offers two more predictions of their fates. Balak and Balaam then go to their respective homes.
Later, Numbers 25:1-9 describes how Israel engaged in the
Heresy of Peor
Numbers 31 is the 31st chapter of the Book of Numbers, the fourth book of the Pentateuch (Torah), the central part of the Hebrew Bible (Old Testament), a sacred text in Judaism and Christianity. Scholars such as Israel Knohl and Dennis T. Olson ...
. Numbers 31:16 blames this on Balaam's advice and because of his culpability in the incident, which resulted in deadly divine judgements against the Israelites who participated, he was eventually killed in a retaliatory battle against Midian in Numbers 31:8.
Deuteronomy 23:3–6 summarises these incidents, and further states that the Ammonites were associated with the Moabites.
Joshua
Joshua () or Yehoshua ( ''Yəhōšuaʿ'', Tiberian: ''Yŏhōšuaʿ,'' lit. 'Yahweh is salvation') ''Yēšūaʿ''; syr, ܝܫܘܥ ܒܪ ܢܘܢ ''Yəšūʿ bar Nōn''; el, Ἰησοῦς, ar , يُوشَعُ ٱبْنُ نُونٍ '' Yūšaʿ ...
, in his farewell speech, also makes reference to it. With God's protection taken from him, Balaam is later listed among the Midianites who were killed in revenge for the "matter of Peor".
Joshua
Joshua () or Yehoshua ( ''Yəhōšuaʿ'', Tiberian: ''Yŏhōšuaʿ,'' lit. 'Yahweh is salvation') ''Yēšūaʿ''; syr, ܝܫܘܥ ܒܪ ܢܘܢ ''Yəšūʿ bar Nōn''; el, Ἰησοῦς, ar , يُوشَعُ ٱبْنُ نُونٍ '' Yūšaʿ ...
13:22 records that Balaam died "by the sword" during a battle for the
Reubenite occupation of Moabite land.
Revelation
In religion and theology, revelation is the revealing or disclosing of some form of truth or knowledge through communication with a deity or other supernatural entity or entities.
Background
Inspiration – such as that bestowed by God on the ...
also states that Balaam "taught Balak to cast a
stumbling block before the children of Israel."
The story of Balaam and Balak is also made reference to in chapter 10 of
2 Meqabyan, a book considered
canonical
The adjective canonical is applied in many contexts to mean "according to the canon" the standard, rule or primary source that is accepted as authoritative for the body of knowledge or literature in that context. In mathematics, "canonical examp ...
in the
Ethiopian Orthodox Tewahedo Church
The Ethiopian Orthodox Tewahedo Church ( am, የኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተ ክርስቲያን, ''Yäityop'ya ortodoks täwahedo bétäkrestyan'') is the largest of the Oriental Orthodox Churches. One of the few Chris ...
.
Prophecies
All the prophecies which Balaam makes take the form of (Hebrew) poems:
* The first, Numbers 23:7–10, prophesies the unique exaltation of the Kingdom of Israel, and its countless numbers.
* The second, Numbers 23:18–24, celebrates the moral virtue of Israel, its monarchy, and its military conquests.
* The third, Numbers 24:3–9, celebrates the glory and conquests of Israel's monarchy. It is the source of the liturgical prayer
Ma Tovu
Ma Tovu (Hebrew for "O How Good" or "How Goodly") is a prayer in Judaism, expressing reverence and awe for synagogues and other places of worship.
The prayer begins with , where Balaam, sent to curse the Israelites, is instead overcome with awe a ...
- "How good are your tents, O Jacob, your tabernacles, O Israel!"
* The fourth, Numbers 24:14–19, prophesies the coming of a king who will conquer Edom and Moab.
* The fifth, Numbers 24:20, concerns the ruins of Amalek.
* The sixth, Numbers 24:21–22, concerns the destruction of the Kenites by Assyria.
* The seventh, Numbers 24:23–24, concerns "ships of Kittim" coming from the west to attack Assyria and Eber.
The poems fall into three groups. The first group consists of two poems which characteristically start immediately. The third group of three poems also start immediately, but are much shorter. The second group, however, consists of two poems which both start:
Balaam the son of Beor hath said, and the man whose eyes are open hath said: He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open ...
Of these, the first and third groups are considered, according to the
Documentary Hypothesis
The documentary hypothesis (DH) is one of the models used by biblical scholars to explain the origins and composition of the Torah (or Pentateuch, the first five books of the Bible: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy). A vers ...
, to originate within the
Elohist text, whereas the second group is considered to belong to the
Jahwist. Thus the Elohist describes Balaam giving two blessings, making sacrifices on seven altars, at the high places of Baal, before each, then deciding not to "seek enchantments" after the third set of sacrifices, but to "set his face upon the wilderness," which Balak views as a third blessing, and so Balaam then gives the three final predictions of fate. Conversely, in the Jahwist source, Balaam arrives, the spirit of God comes upon him, and he simply delivers a blessing and a prophecy, in succession.
''Agag'', mentioned in the third poem, is described as a great king, which does not correspond to the king of the Amalekites who was named
Agag
Agag (; he, אֲגַג ''ʾĂgāg'') is a Northwest Semitic name or title applied to a biblical king. It has been suggested that "Agag" was a dynastic name of the kings of Amalek, just as Pharaoh was used as a dynastic name for the ancient Egyp ...
, and described in
I Samuel 15, since that description considers Amalek to be small and obscure. While it is the
Masoretic text
The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. ...
of the poem that uses the word ''Agag'', the
Septuagint
The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond th ...
, other Greek versions, and the Samaritan Pentateuch, all have ''Gog''. These names are consequently thought to be textual corruptions, and ''
Og'' has been suggested as the original.
The final three poems do not refer either to Israel or to Moab, and are thus considered unusual, since they seem to have little relevance to the narrative. It is thought that they may have been added to bring the number of poems either up to five, if inserted into the Elohist source, or up to seven, if only inserted once
JE was constructed. While the sixth poem refers to Assyria, it is uncertain whether it is an historical reference to ancient
Ninevah
Nineveh (; akk, ; Biblical Hebrew: '; ar, نَيْنَوَىٰ '; syr, ܢܝܼܢܘܹܐ, Nīnwē) was an ancient Assyrian city of Upper Mesopotamia, located in the modern-day city of Mosul in northern Iraq. It is located on the eastern ban ...
, or a prophecy, which some religious commentators consider refers to the
Seleucid
The Seleucid Empire (; grc, Βασιλεία τῶν Σελευκιδῶν, ''Basileía tōn Seleukidōn'') was a Greek state in West Asia that existed during the Hellenistic period from 312 BC to 63 BC. The Seleucid Empire was founded by the ...
kingdom of Syria, which also took the name Assyria. The seventh is also ambiguous, and may either be a reference to the
Sea People
The Sea Peoples are a hypothesized seafaring confederation that attacked ancient Egypt and other regions in the East Mediterranean prior to and during the Late Bronze Age collapse (1200–900 BCE).. Quote: "First coined in 1881 by the Fren ...
s, or, again in the view of some religious commentators, to the conquest of Persia by
Alexander the Great
Alexander III of Macedon ( grc, wikt:Ἀλέξανδρος, Ἀλέξανδρος, Alexandros; 20/21 July 356 BC – 10/11 June 323 BC), commonly known as Alexander the Great, was a king of the Ancient Greece, ancient Greek kingdom of Maced ...
.
In the view of some schools of textual criticism the narrative, excepting the episode involving the donkey, is simply a framework invented in order to be able to insert much older poems.
Balaam in rabbinic literature
In
rabbinic literature
Rabbinic literature, in its broadest sense, is the entire spectrum of rabbinic writings throughout Jewish history. However, the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic writ ...
Balaam is represented as one of seven
gentile
Gentile () is a word that usually means "someone who is not a Jew". Other groups that claim Israelite heritage, notably Mormons, sometimes use the term ''gentile'' to describe outsiders. More rarely, the term is generally used as a synonym fo ...
prophet
In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings from the s ...
s; the other six being Beor (Balaam's father),
Job
Work or labor (or labour in British English) is intentional activity people perform to support the needs and wants of themselves, others, or a wider community. In the context of economics, work can be viewed as the human activity that contr ...
, and Job's four friends (Talmud, B. B. 15b). In this literature, Balaam gradually acquired a position among the non-Jews, which was exalted as much as that of Moses among the Jews (Midrash Numbers Rabbah 20); at first being a mere interpreter of dreams, but later becoming a magician, until finally the spirit of prophecy descended upon him (ib. 7).
According to a negative view of Balaam in the
Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the cente ...
, Balaam possessed the gift of being able to ascertain the exact moment during which God is wroth — a gift bestowed upon no other creature. Balaam's intention was to curse the Israelites at this moment of wrath, and thus cause God himself to destroy them; but God purposely restrained His anger in order to baffle the wicked prophet and to save the nation from extermination (Talmud, Berachot 7a). The Talmud also recounts a more positive view of Balaam, stating that when the Law was given to Israel, a mighty voice shook the foundations of the earth, so much so that all kings trembled, and in their consternation turned to Balaam, inquiring whether this upheaval of nature portended a second deluge; the prophet assured them that what they heard was the voice of God, giving the sacred law to the Israelites (Talmud, Zeb. 116a).
According to Jewish legend, Balaam was made this powerful in order to prevent the non-Jewish tribes from saying: "If we had only had our own Moses, we would be as pious as the Jews." The ''wicked Balaam'' is included in the list of persons born circumcised along with Moses in the book ''
Abbot De-Rabbi Natan''.
In rabbinical literature the epithet ''rasha'', translating as ''the wicked one'', is often attached to the name of Balaam (Talmud Berachot l.c.; Taanit 20a; Midrash Numbers Rabbah 20:14). Balaam is pictured as blind in one eye and lame in one foot (Talmud Sanhedrin 105a); and his disciples (followers) are distinguished by three morally corrupt qualities:
* an
evil eye
The Evil Eye ( grc, ὀφθαλμὸς βάσκανος; grc-koi, ὀφθαλμὸς πονηρός; el, (κακό) μάτι; he, עַיִן הָרָע, ; Romanian: ''Deochi''; it, malocchio; es, mal de ojo; pt, mau-olhado, olho gordo; ar ...
* a
haughty bearing
* an
avaricious spirit
Due to his behavior with the Midianites, the Rabbis interpret Balaam as responsible for the behavior during the
Heresy of Peor
Numbers 31 is the 31st chapter of the Book of Numbers, the fourth book of the Pentateuch (Torah), the central part of the Hebrew Bible (Old Testament), a sacred text in Judaism and Christianity. Scholars such as Israel Knohl and Dennis T. Olson ...
, which they consider to have been
unchastity
Chastity, also known as purity, is a virtue related to Temperance (virtue), temperance. Someone who is ''chaste'' refrains either from sexual activity considered immoral or any sexual activity, according to their state of life. In some contexts, ...
, and consequently the death of 24,000 victims of the plague which God sent as punishment. When Balaam saw that he could not curse the children of Israel, the Rabbis assert that he advised Balak, as a last resort, to tempt the Hebrew nation to immoral acts and, through these, to the worship of Baal-peor. ''The God of the Hebrews'', adds Balaam, according to the Rabbis, ''hates lewdness; and severe chastisement must follow'' (San. 106a; Yer. ib. x. 28d; Num. R. l.c.).
The Rabbis, playing on the name Balaam, call him "Belo 'Am" (without people; that is, without a share with the people in the world to come), or "Billa' 'Am" (one that ruined a people); and this hostility against his memory finds its climax in the dictum that whenever one discovers a feature of wickedness or disgrace in his life, one should preach about it (Sanh. 106b). In the process of killing Balaam (Num. xxxi. 8), all four legal methods of execution—stoning, burning, decapitating, and strangling—were employed (Sanh. l.c.). He met his death at the age of thirty-three (ib.); and it is stated that he had no portion in the world to come (Sanh. x. 2; 90a). The book devotes a special section to the history of the prophet discussing why God has taken away the power of prophecy from the Gentiles (Tan., Balak, 1). Moses is expressly mentioned as the author of this episode in the Pentateuch (B. B. 14b).J. Sr. H. M.
"
Ahithophel of the house of Israel and Balaam of the heathen nations were the two great sages of the world who, failing to show gratitude to God for their wisdom, perished in dishonor. To them the prophetic word finds application: 'Let not the wise man glory in his wisdom,' Jer. ix. 23" (Num. R. xxii.).
In (
Sanhedrin
The Sanhedrin (Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , ''synedrion'', 'sitting together,' hence ' assembly' or 'council') was an assembly of either 23 or 71 elders (known as "rabbis" after the destruction of the Second Temple), ...
106b) and (
Giṭtin
Gittin (Hebrew: ) is a tractate of the Mishnah and the Talmud, and is part of the order of Nashim. The content of the tractate primarily deals with the legal provisions related to halakhic divorce, in particular, the laws relating to the ''Get' ...
57a) Balaam may be likened to Jesus. Some have theorized that Balaam became used as a
pseudonym
A pseudonym (; ) or alias () is a fictitious name that a person or group assumes for a particular purpose, which differs from their original or true name (orthonym). This also differs from a new name that entirely or legally replaces an individua ...
for
Jesus
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...
in Jewish literature. Balaam's father Beor was a son of
Laban Laban is a French language, French surname. It may refer to:
Places
* Laban-e Olya, a village in Iran
* Laban-e Sofla, a village in Iran
* Laban, Virginia, an unincorporated community in the United States
* 8539 Laban, main-belt asteroid
People
...
. The
Book of Jasher
Sefer haYashar is a reference to the Five Books of Moses, Joshua 10:13, see Targum Jonathan, "sifra d'oriaitho"; named on behalf of the Patriarchs who were call "Yesharim", see Numbers 23:10.
Sefer haYashar (Hebrew language, Hebrew ספר הישר ...
reports Balaam's sons were
Jannes and Jambres
In Jewish and Christian traditions, Jannes and Jambres (Hebrew: יניס Yoḥanai, ימבריס ''Yambres'') are the names given to magicians mentioned in the Book of Exodus. This naming tradition is well-attested in ancient and medieval literatur ...
Balaam in the New Testament, Josephus, and Philo
In the
New Testament
The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christ ...
, Balaam is cited as a type of avarice; for example in
Book of Revelation
The Book of Revelation is the final book of the New Testament (and consequently the final book of the Christian Bible). Its title is derived from the first word of the Koine Greek text: , meaning "unveiling" or "revelation". The Book of R ...
2:14 we read of false teachers at Pergamum who held the "teaching of Balaam, who taught Balak to cast a stumbling-block before the children of Israel, to eat things sacrificed to idols, and to commit fornication." Balaam has attracted much interest, alike from Jews, Christians, and Muslims.
Josephus
Flavius Josephus (; grc-gre, Ἰώσηπος, ; 37 – 100) was a first-century Romano-Jewish historian and military leader, best known for '' The Jewish War'', who was born in Jerusalem—then part of Roman Judea—to a father of priestly ...
paraphrases the story more so, and speaks of Balaam as the best prophet of his time, but with a disposition ill-adapted to resist
temptation
Temptation is a desire to engage in short-term urges for enjoyment that threatens long-term goals.Webb, J.R. (Sep 2014). Incorporating Spirituality into Psychology of temptation: Conceptualization, measurement, and clinical implications. Sp ...
.
Philo
Philo of Alexandria (; grc, Φίλων, Phílōn; he, יְדִידְיָה, Yəḏīḏyāh (Jedediah); ), also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt.
Philo's de ...
describes him as a great magician in the ''Life of Moses''; elsewhere he speaks of "the
sophist
A sophist ( el, σοφιστής, sophistes) was a teacher in ancient Greece in the fifth and fourth centuries BC. Sophists specialized in one or more subject areas, such as philosophy, rhetoric, music, athletics, and mathematics. They taught ' ...
Balaam, being," i.e. symbolizing "a vain crowd of contrary and warring opinions" and again as "a vain people" — both phrases being based on a mistaken etymology of the name Balaam.
A man also named Balaam also figures as an example of a false prophet motivated by greed or avarice in both
2 Peter 2:15 and in
Jude 1:11. This Balaam is listed as the son of Bezer, which is usually identified as Beor.
[A Dictionary of the Bible, Comprising Its Antiquities, Biography, Geography, and Natural History](_blank)
by William George Smith, S.S. Scranton & Company, 1896
p.123
/ref>[Jude and 2 Peter (Baker Exegetical Commentary on the New Testament)](_blank)
by Gene Green, Baker Academic, 1 Nov 2008
p.289
/ref> Some authors claim that Bezer was the Aramaic pronunciation of Beor, while others hold that the author was attempting to play off the Hebrew word ''basar'' or "flesh" to insult Balaam. Later Jewish tradition similarly played with Balaam's name to call him corrupt and imply bestiality. Still other authors hold that Bezer and Beor are distinct, while still identifying the Balaams of the Old and New Testaments, claiming that Beor is Balaam's father and Bezer is Balaam's home town.
Balaam in the Quran
Regarding the Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ...
ic view of Balaam, no clear reference is made to Balaam in the Qur'an
The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , sing. ...
. However, the commentators argue that he is the one to whom the following text is referring:
The Muslim
Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abrah ...
commentators explain that Balaam was a Canaan
Canaan (; Phoenician: 𐤊𐤍𐤏𐤍 – ; he, כְּנַעַן – , in pausa – ; grc-bib, Χανααν – ;The current scholarly edition of the Greek Old Testament spells the word without any accents, cf. Septuaginta : id est Vetus T ...
ite who had been given knowledge of some of the books of God
In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically ...
. His people asked him to curse Moses
Moses hbo, מֹשֶׁה, Mōše; also known as Moshe or Moshe Rabbeinu (Mishnaic Hebrew: מֹשֶׁה רַבֵּינוּ, ); syr, ܡܘܫܐ, Mūše; ar, موسى, Mūsā; grc, Mωϋσῆς, Mōÿsēs () is considered the most important pro ...
(Musa
Musa may refer to:
Places
* Mūša, a river in Lithuania and Latvia
* Musa, Azerbaijan, a village in Yardymli Rayon
* Musa, Iran, a village in Ilam Province
* Musa, Chaharmahal and Bakhtiari, Iran
*Musa, Kerman, Iran
* Musa, Bukan, West Azerbaija ...
) and those who were with him, but he said, "How can I curse one who has angel
In various theistic religious traditions an angel is a supernatural spiritual being who serves God.
Abrahamic religions often depict angels as benevolent celestial intermediaries between God (or Heaven) and humanity. Other roles inclu ...
s with him?" They continued to press him, however, until he cursed the Israelites
The Israelites (; , , ) were a group of Semitic-speaking tribes in the ancient Near East who, during the Iron Age, inhabited a part of Canaan.
The earliest recorded evidence of a people by the name of Israel appears in the Merneptah Stele o ...
, and, as a consequence, they remained 40 years in the Wilderness of the Wanderings. Then, when he had cursed Moses, his tongue came out and fell upon his breast, and he began to pant like a dog.
The story as told by Tabari
( ar, أبو جعفر محمد بن جرير بن يزيد الطبري), more commonly known as al-Ṭabarī (), was a Muslim historian and scholar from Amol, Tabaristan. Among the most prominent figures of the Islamic Golden Age, al-Tabari ...
is somewhat more Biblical
The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a ...
. Balaam had the knowledge of the Most Sacred Name of God, and whatever he asked of God was granted to him. The story of Balaam and the ass, then follows at length. When it came to the actual cursing, God "turned his tongue" so that the cursing fell upon his own people and the blessing upon Israel. Then his tongue came out and hung down on his breast. Finally, he advised his people to adorn and beautify their women and to send them out to ensnare the Israelites. The story of the plague at Baal-peor
Numbers 31 is the 31st chapter of the Book of Numbers, the fourth book of the Pentateuch (Torah), the central part of the Hebrew Bible (Old Testament), a sacred text in Judaism and Christianity. Scholars such as Israel Knohl and Dennis T. Olson ...
and of Cozbi
Cozbi or Kozbi ( hbo, כָּזְבִּי, tr. ''Kozbī'') is mentioned in in the Hebrew Bible as " hedaughter of Zur", a prominent Midianite, and a wife or concubine of the Israelite Zimri, son of Salu. The Lord objected to the mixing of the Isr ...
and Zimri follows.
According to another story which al-Tabari gives, Balaam was a renegade Israelite who knew the Most Sacred Name, and to gain the things of this world, went over to the Canaanites. Al-Tha'labi
Al-Tha''ʿ''labi (''Abū Isḥāḳ Aḥmad ibn Muḥammad ibn Ibrāhīm al-Nīsābūrī al-Thaʿlabī'' ; died November 1035) was an eleventh-century Islamic scholar of Persian
Persian may refer to:
* People and things from Iran, historically ...
adds that Balaam was descended from Lot. He gives, too, the story of Balaam's dream, his being forbidden by God to curse Israel. Another version is that Balak, the king of Bal'a
Bal'a ( ar, بلعة) is a Palestinian town in the Tulkarm Governorate, located approximately nine kilometers northeast of Tulkarm in the northern West Bank and three kilometers away from the highway connecting Tulkarm with Nablus.
According to ...
, compelled Balaam to use the Most Sacred Name against Israel. The curse fell automatically, and Moses, having learned from whence it came, entreated God to take from Balaam his knowledge of the Name and his faith. This being done, they went out from him in the form of a white dove.
The Baghdadi historian Al Masudi said in his book Meadows of Gold and Mines of Gems that Balaam ben Beor was in a village in the lands of Shem (Canaan), and he is the son of Baura(Beor) ben Sanur ben Waseem ben Moab ben Lot
Lot or LOT or The Lot or ''similar'' may refer to:
Common meanings Areas
* Land lot, an area of land
* Parking lot, for automobiles
*Backlot, in movie production
Sets of items
*Lot number, in batch production
*Lot, a set of goods for sale togethe ...
ben Haran (PUT), and his prayers were answered, so his folks asked him to pray against Joshua ben Nun but he could not do it, so he advised some of the kings of the giants to show the pretty women and release them toward the camp of Joshua ben Nun, and so they did, and they (the Israelites) hurried up to the women and the plague spread among them and seventy thousand of them were dead.
Balaam and the Deir Alla inscription
In 1967, at Deir Alla
Deir Alla (Arabic: دير علا) is the site of an ancient Near Eastern town in Balqa Governorate, Jordan. The Deir Alla Inscription, datable to ca. 840–760 BCE, was found here.
On 20 August 2010, it recorded a scorching temperature of 51 ...
, Jordan
Jordan ( ar, الأردن; tr. ' ), officially the Hashemite Kingdom of Jordan,; tr. ' is a country in Western Asia. It is situated at the crossroads of Asia, Africa, and Europe, within the Levant region, on the East Bank of the Jordan Rive ...
, archaeologists found an inscription with a story relating visions of the seer of the gods Bala'am, son of Be'or, who may be the same Bala'am mentioned in Numbers
A number is a mathematical object used to count, measure, and label. The original examples are the natural numbers 1, 2, 3, 4, and so forth. Numbers can be represented in language with number words. More universally, individual numbers can ...
22–24 and in other passages of the Bible. Bala'am is not specifically mentioned as a prophet of Yahweh in the Bible, but is called upon by Balak, a Moabite ruler, to curse the Israelites (Numbers Chapter 22). Although Bala’am evidently heard from Yahweh in the Biblical account, Bala’am is associated with Ashtar, a god named Shgr, and Shadday gods and goddesses. Bala’am is blamed for teaching Balak how to remove Yahweh's covering from the Israelites through forbidden sexual relationships (Revelation 2:14).
''The Oxford Handbook of Biblical Studies'' describes it as "the oldest example of a book in a West Semitic language written with the alphabet, and the oldest piece of Aramaic literature." The inscription is datable to ca. 840–760 BCE; it was painted in red and black inks, apparently to emphasize the text, on fragments of a plastered wall: 119 pieces of inked plaster were recovered. According to the story in the inscription, Balaam wakes up weeping and tells his people that the gods appeared to him in the night telling him about a goddess threatening to destroy the land. She is to cover the sky and reduce the world to complete darkness. Meindert Dijkstra suggests that "the reticence of OT scholarship to take account of the text may be attributable to its damaged state, the difficulty of reconstructing and reading it, and the many questions it raises of script, language, literary form and religious content."[Meindert Dijkstra, "Is Balaam Also among the Prophets?" ''Journal of Biblical Literature'' 114.1 (Spring 1995, pp. 43–64), p. 44.]
See also
* Balak (parsha)
Balak ( — Hebrew for "Balak," a name, the second word, and the first distinctive word, in the parashah) is the 40th weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the seventh in the Book of Numbers. In the p ...
* Biblical archaeology
Biblical archaeology is an academic school and a subset of Biblical studies and Levantine archaeology. Biblical archaeology studies archaeological sites from the Ancient Near East and especially the Holy Land (also known as Palestine, Land o ...
Notes
References
* Ausloos, Hans, ''On an Obedient Prophet and a Fickle God. The Narrative of Balaam in Numbers 22–24'', in ''Old Testament Essays'' 20 (2007) 84-104
* Hoftijzer, Jacob. “The Prophet Balaam in a 6th Century Aramaic Inscription.” ''Biblical Archaeologist'' 39.1 (March 1976), pp. 11–17 (electronic edition 2001).
* McCarter, P. Kyle. “The Balaam Texts from Deir Allā: The First Combination.” ''Bulletin of the American Schools of Oriental Research'', no. 239 (Summer 1980), pp. 49–60.
* Savelle, Charles. 2009. Canonical and Extracanonical portraits of Balaam. ''Bibliotheca Sacra'' 166:387-404.
* Shenk, Robert
“The Coherence of the Biblical Story of Balaam.”
''Literature and Belief'' 13 (1993), 31–51.
* Van Kooten, George H. and Jacques van Ruiten (edd.). ''Prestige of the Pagan Prophet Balaam in Judaism, Early Christianity and Islam''. Leiden: Brill, 2008.
Attribution
*
External links
* ttp://www.houseofdavid.ca/anc_heb_6.htm#Balaam The Oracles of Balaam (poetic portions of Numbers 23:7–24:24) Reconstructed
{{Authority control
Angelic visionaries
Biblical figures in rabbinic literature
Book of Numbers people
Moses
Prophets of the Hebrew Bible