New Jerusalem Dead Sea Scroll
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New Jerusalem Dead Sea Scroll
Discovered among the Dead Sea Scrolls near Qumran, Israel, were fragments of a scroll which describes New Jerusalem in minute detail. The New Jerusalem Scroll appears to contain an apocalyptic vision, an eschatological vision of the city and the temple, although, being fragmented, it is hard to categorize. Written in Aramaic, the text describes a vast city, rectangular in shape, with twelve gates and encircled by a long wall. Similar descriptions appear in Revelation 21– 22 (and possibly Ezekiel 40– 48) and comparison to the Temple Scroll (also found near Qumran) shows many similarities despite no direct literary links between the two. Scroll fragments Multiple copies or fragments of copies of the New Jerusalem Scroll were discovered within the caves surrounding Qumran. Images for each fragment are available at thLeon Levy Dead Sea Scrolls Digital Library The motif of a 'New' Jerusalem in the Bible and at Qumran Temple Scroll Scholars debate the potential of a rela ...
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Dead Sea Scrolls
The Dead Sea Scrolls (also the Qumran Caves Scrolls) are ancient Jewish and Hebrew religious manuscripts discovered between 1946 and 1956 at the Qumran Caves in what was then Mandatory Palestine, near Ein Feshkha in the West Bank, on the northern shore of the Dead Sea. Dating from the 3rd century BCE to the 1st century CE, the Dead Sea Scrolls are considered to be a keystone in the history of archaeology with great historical, religious, and linguistic significance because they include the oldest surviving manuscripts of entire books later included in the biblical canons, along with deuterocanonical and extra-biblical manuscripts which preserve evidence of the diversity of religious thought in late Second Temple Judaism. At the same time they cast new light on the emergence of Christianity and of Rabbinic Judaism. Most of the scrolls are held by Israel in the Shrine of the Book at the Israel Museum, but their ownership is disputed by Jordan due to the Qumran Caves' history: f ...
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Old City (Jerusalem)
The Old City of Jerusalem ( he, הָעִיר הָעַתִּיקָה, translit=ha-ir ha-atiqah; ar, البلدة القديمة, translit=al-Balda al-Qadimah; ) is a walled area in East Jerusalem. The Old City is traditionally divided into four uneven quarters, namely: the Muslim Quarter, the Christian Quarter, the Armenian Quarter, and the Jewish Quarter. A fifth area, the Temple Mount, known to Muslims as the ''Haram al-Sharif'', is home to the Dome of the Rock, Al-Aqsa Mosque and was once the site of two Jewish Temples. The current designations were introduced in the 19th century. The Old City's current walls and city gates were built by the Ottoman Empire from 1535 to 1542 under Suleiman the Magnificent. The Old City is home to several sites of key importance and holiness to the three major Abrahamic religions: the Temple Mount and Western Wall for Judaism, the Church of the Holy Sepulchre for Christianity, and the Dome of the Rock and al-Aqsa Mosque for Islam. The ...
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War Scroll
''The War of the Sons of Light Against the Sons of Darkness'', also known as War Rule, Rule of War and the War Scroll, is a manual for military organization and strategy that was discovered among the Dead Sea Scrolls. The manuscript was among the scrolls found in Qumran Cave 1, acquired by the Hebrew University of Jerusalem and first published posthumously by Eleazar Sukenik in 1955. The document is made up of various scrolls and fragments including 1QM, and 4Q491–497. It is possible that '' The War of the Messiah'' is the conclusion to this document. The 4Q491–497 fragments were published by Maurice Baillet in '' Discoveries in the Judaean Desert'', 7 and comprise a shorter recension of the War Scroll. History Two time periods have been put forward and defended as the most probable time of composition: the Seleucid period and the Roman period. The Seleucid period proposals include the very beginning of the Maccabean Revolt (165 or 164 BCE), the height of Jonathan's militar ...
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Book Of Jubilees
The Book of Jubilees, sometimes called Lesser Genesis (Leptogenesis), is an ancient Jewish religious work of 50 chapters (1,341 verses), considered canonical by the Ethiopian Orthodox Church as well as Beta Israel (Ethiopian Jews), where it is known as the ''Book of Division'' (Ge'ez language, Ge'ez: መጽሐፈ ኩፋሌ ''Mets'hafe Kufale''). ''Jubilees'' is considered one of the pseudepigrapha by Roman Catholic, Eastern Orthodox, and Protestant Churches.Stephen L Harris, Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. It is also not considered canonical within Judaism outside of Beta Israel. It was well known to Early Christians, as evidenced by the writings of Epiphanius of Salamis, Epiphanius, Justin Martyr, Origen, Diodorus of Tarsus, Isidore of Alexandria, Isidore of Seville, Eutychius of Alexandria, John Malalas, George Syncellus, and George Kedrenos. The text was also utilized by the community that originally collected the Dead Sea Scrolls. No c ...
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Ammon
Ammon (Ammonite: 𐤏𐤌𐤍 ''ʻAmān''; he, עַמּוֹן ''ʻAmmōn''; ar, عمّون, ʻAmmūn) was an ancient Semitic-speaking nation occupying the east of the Jordan River, between the torrent valleys of Arnon and Jabbok, in present-day Jordan. The chief city of the country was ''Rabbah'' or ''Rabbat Ammon'', site of the modern city of Amman, Jordan's capital. Milcom and Molech are named in the Hebrew Bible as the gods of Ammon. The people of this kingdom are called "Children of Ammon" or "Ammonites". History The Ammonites occupied the northern Central Trans-Jordanian Plateau from the latter part of the second millennium BCE to at least the second century CE. Ammon maintained its independence from the Neo-Assyrian Empire (10th to 7th centuries BCE) by paying tribute to the Assyrian kings at a time when that Empire raided or conquered nearby kingdoms. The Kurkh Monolith lists the Ammonite king Baasha ben Ruhubi's army as fighting alongside Ahab of Israel and ...
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Moab
Moab ''Mōáb''; Assyrian: 𒈬𒀪𒁀𒀀𒀀 ''Mu'abâ'', 𒈠𒀪𒁀𒀀𒀀 ''Ma'bâ'', 𒈠𒀪𒀊 ''Ma'ab''; Egyptian: 𓈗𓇋𓃀𓅱𓈉 ''Mū'ībū'', name=, group= () is the name of an ancient Levantine kingdom whose territory is today located in the modern state of Jordan. The land is mountainous and lies alongside much of the eastern shore of the Dead Sea. The existence of the Kingdom of Moab is attested to by numerous archaeological findings, most notably the Mesha Stele, which describes the Moabite victory over an unnamed son of King Omri of Israel, an episode also noted in 2 Kings . The Moabite capital was Dibon. According to the Hebrew Bible, Moab was often in conflict with its Israelite neighbours to the west. Etymology The etymology of the word Moab is uncertain. The earliest gloss is found in the Koine Greek Septuagint () which explains the name, in obvious allusion to the account of Moab's parentage, as ἐκ τοῦ πατρός μου ("from my ...
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Edom
Edom (; Edomite: ; he, אֱדוֹם , lit.: "red"; Akkadian: , ; Ancient Egyptian: ) was an ancient kingdom in Transjordan, located between Moab to the northeast, the Arabah to the west, and the Arabian Desert to the south and east.Negev & Gibson (ed.), 2001, ''Edom; Edomites'', pp. 149–150 Most of its former territory is now divided between present-day southern Israel and Jordan. Edom appears in written sources relating to the late Bronze Age and to the Iron Age in the Levant. Edomites are related in several ancient sources including the Tanakh, a list of the Egyptian pharaoh Seti I from c. 1215 BC as well as in the chronicle of a campaign by Ramesses III (r. 1186–1155 BC). Archaeological investigation has shown that the nation flourished between the 13th and the 8th century BC and was destroyed after a period of decline in the 6th century BC by the Babylonians. After the fall of the kingdom of Edom, the Edomites were pushed westward towards southern Judah by ...
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Kittim
Kittim was a settlement in present-day Larnaca on the east coast of Cyprus, known in ancient times as Kition, or (in Latin) Citium. On this basis, the whole island became known as "Kittim" in Hebrew, including the Hebrew Bible. However the name seems to have been employed with some flexibility in Hebrew literature. It was often applied to all the Aegean islands and even to "the W stin general, but esp ciallythe seafaring W st. Flavius Josephus (c. 100 AD) records in his Antiquities of the Jews that :Cethimus Javan.html"_;"title="on_of_Javan">on_of_Javanpossessed_the_island_Cethima:_it_is_now_called_Cyprus;_and_from_that_it_is_that_all_islands,_and_the_greatest_part_of_the_sea-coasts,_are_named_Cethim_by_the_Hebrews:_and_one_city_there_is_in_Cyprus_that_has_been_able_to_preserve_its_denomination;_it_has_been_called_Kition.html" ;"title="Javan">on_of_Javan.html" ;"title="Javan.html" ;"title="on of Javan">on of Javan">Javan.html" ;"title="on of Javan">on of Javanpossessed the island ...
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Zion
Zion ( he, צִיּוֹן ''Ṣīyyōn'', LXX , also variously transliterated ''Sion'', ''Tzion'', ''Tsion'', ''Tsiyyon'') is a placename in the Hebrew Bible used as a synonym for Jerusalem as well as for the Land of Israel as a whole (see Names of Jerusalem). The name is found in 2 Samuel (5:7), one of the books of the Hebrew Bible dated to before or close to the mid-6th century BCE. It originally referred to a specific hill in Jerusalem ( Mount Zion), located to the south of Mount Moriah (the Temple Mount). According to the narrative of 2 Samuel 5, Mount Zion held the Jebusite fortress of the same name that was conquered by David and was renamed the City of David. That specific hill ("mount") is one of the many squat hills that form Jerusalem, which also includes Mount Moriah (the Temple Mount), the Mount of Olives, etc. Over many centuries, until as recently as the Ottoman era, the city walls of Jerusalem were rebuilt many times in new locations, so that the particular hill ...
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Isaiah 51
Isaiah 51 is the fifty-first chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon. This chapter expresses the consolation of the Lord offered to the people of Israel. Text The original text was written in the Hebrew language. This chapter is divided into 23 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). Fragments containing parts of this chapter were found among the Dead Sea Scrolls (3rd century BCE or later): * 1QIsaa: complete * 1QIsab: extant verses 1-11 * 4QIsab (4Q56): extant verses 14-16 * 4 ...
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Isaiah 40
Isaiah 40 is the fortieth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible, and the first chapter of the section known as "Deutero-Isaiah" (Isaiah 40- 55), dating from the time of the Israelites' exile in Babylon. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Parts of this chapter are cited in all four canonical Gospels of the New Testament. Text The original text was written in Hebrew language. This chapter is divided into 31 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). Fragments containing parts of this chapter were found among the Dead Sea Scrolls (3rd century BC or later): * 1QIsaa: complete * 1QIsab: extant verses 1-4 * 4QIsab (4Q5 ...
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