Nechtan IV Of The Picts
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Nechtan IV Of The Picts
Nechtan mac Der-Ilei or Nechtan mac Dargarto (Old Irish ''Nechtan mac Der-Ilei'' or ''Nechtan mac Dargarto'') (before 686–732) was king of the Picts 706–724 and 728–729. He succeeded his brother Bridei in 706. He is associated with significant religious reforms in Pictland. He abdicated in 724 in favour of his nephew and became a monk. In 728 and 729 he fought in a four-sided war for the Pictish throne. Background It has been argued that Nechtan son of Derile should be identified with the Nechtan son of Dargart mentioned in the Annals of Ulster in 710. Dargart is taken to be the Dargart mac Finguine who died in 686, a member of the Cenél Comgaill kindred of Dál Riata. On this basis, and because Bede mentions that the Picts allowed for matrilineal succession in exceptional cases, it is thought that Der-Ilei was Nechtan's mother. Other brothers and half-brothers of Nechtan and Bridei would include Ciniod or Cináed, killed in 713, Talorgan son of Drest, a half-brother or f ...
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Old Irish
Old Irish, also called Old Gaelic ( sga, Goídelc, Ogham script: ᚌᚑᚔᚇᚓᚂᚉ; ga, Sean-Ghaeilge; gd, Seann-Ghàidhlig; gv, Shenn Yernish or ), is the oldest form of the Goidelic/Gaelic language for which there are extensive written texts. It was used from 600 to 900. The main contemporary texts are dated 700–850; by 900 the language had already transitioned into early Middle Irish. Some Old Irish texts date from the 10th century, although these are presumably copies of texts written at an earlier time. Old Irish is thus forebear to Modern Irish, Manx, and Scottish Gaelic. Old Irish is known for having a particularly complex system of morphology and especially of allomorphy (more or less unpredictable variations in stems and suffixes in differing circumstances) as well as a complex sound system involving grammatically significant consonant mutations to the initial consonant of a word. Apparently,It is difficult to know for sure, given how little Primit ...
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Easter
Easter,Traditional names for the feast in English are "Easter Day", as in the '' Book of Common Prayer''; "Easter Sunday", used by James Ussher''The Whole Works of the Most Rev. James Ussher, Volume 4'') and Samuel Pepys''The Diary of Samuel Pepys, Volume 2'') as well as the single word "Easter" in books printed i157515841586 also called Pascha (Aramaic, Greek, Latin) or Resurrection Sunday, is a Christian festival and cultural holiday commemorating the resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day of his burial following his crucifixion by the Romans at Calvary . It is the culmination of the Passion of Jesus Christ, preceded by Lent (or Great Lent), a 40-day period of fasting, prayer, and penance. Easter-observing Christians commonly refer to the week before Easter as Holy Week, which in Western Christianity begins on Palm Sunday (marking the entrance of Jesus in Jerusalem), includes Spy Wednesday (on whic ...
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Óengus I Of The Picts
In Irish mythology, Aengus or Óengus is one of the Tuatha Dé Danann and probably originally a god associated with youth, love,Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopedia of the Irish folk tradition''. Prentice-Hall Press, 1991. pp.38–40 summer and poetic inspiration. The son of The Dagda and Boann, Aengus is also known as Macan Óc ("the young boy" or "young son"), and corresponds to the Welsh mythical figure Mabon and the Celtic god Maponos. He plays a central role in five Irish myths. Name In Old Irish his name is ''Óengus'' or ''Oíngus'' , a name attested in Adomnán's ''Life of St Columba'' as ''Oinogus(s)ius''. This is believed to come from a Proto-Celtic name meaning "true vigour". The medieval ''Dindsenchas'' derives it from "one desire", explaining that Boann gave him the name because her union with the Dagda had been her only desire. In Middle Irish this became ''Áengus'', and in Modern Irish ''Aonghus'' , . He is also known as ''Óengus ...
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Fortriu
Fortriu ( la, Verturiones; sga, *Foirtrinn; ang, Wærteras; xpi, *Uerteru) was a Pictish kingdom that existed between the 4th and 10th centuries. It was traditionally believed to be located in and around Strathearn in central Scotland, but is more likely to have been based in the north, in the Moray and Easter Ross area. ''Fortriu'' is a term used by historians as it is not known what name its people used to refer to their polity. Historians also sometimes use the name synonymously with Pictland in general. Name The people of Fortriu left no surviving indigenous writings and the name they used to describe themselves is unrecorded. They were first documented in the late 4th century by the Roman historian Ammianus Marcellinus, who referred to them in Latin as the ''Verturiones (or Vecturiones)''. The Latin root ''verturio'' has been connected etymologically by John Rhys with the later Welsh word ''gwerthyr'', meaning "fortress", suggesting that both came from a Common Brittonic r ...
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Drest VII Of The Picts
Drest was king of the Picts from 724 until 726. He succeeded Nechtan mac Der-Ilei when the latter abdicated and entered a monastery in 724. Neither the Annals of Ulster, nor the Annals of Tigernach, name Drest's father. The earlier versions of the Pictish Chronicle king lists simply name "Drest and Elpin" as kings after Nechtan. However, a late version, which includes Nechtan's second reign in 728–729, makes Drest's father one Talorgan. This version includes the otherwise unknown Carnach son of Ferach and Óengus son of Bridei, and is generally not such as would inspire great confidence. Since Nechtan abdicated in favour of Drest, some kinship between them seems probable. A number of Nechtan's sons are reported to have died, so that Drest, whether a nephew, a son-in-law or cousin may have been Nechtan's nearest male kin. It may be that Drest was the son of the Talorg son of Drostan, "brother of Nechtan" — a half-brother or, perhaps a foster-brother — who had ...
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Annals Of Tigernach
The ''Annals of Tigernach'' ( abbr. AT, ga, Annála Tiarnaigh) are chronicles probably originating in Clonmacnoise, Ireland. The language is a mixture of Latin and Old and Middle Irish. Many of the pre-historic entries come from the 12th-century MS, Rawlinson B 502.Hughes, ''Early Christian Ireland: Introduction to the Sources'', pp. 99-162. However, the real importance of the chronicle is for the period 489–766, 973–1003 and 1018–1178. These three fragments survive from the 14th-century MS Rawlinson B 488. The coverage of the period 766 to 973 is lost, but is thought to survive in abbreviated form in the '' Chronicon Scottorum'' (abbr. CT). The latter is defective for the period 718 to 804, but as much of its content is derived from the hypothetical '' Chronicle of Ireland'' (itself partly derived from the '' Iona Chronicle''), of which the ''Annals of Ulster'' (abbr. AU) and ''Annals of Inisfallen'' (abbr. AI) are also derived, we have some idea of what the entries con ...
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Restenneth Priory
Restenneth Priory was a monastic house of Augustinian canons founded by Jedburgh Abbey, with the patronage of King Malcolm IV of Scotland, in 1153. Although there is little literary evidence, archaeological evidence strongly indicates that there was a monastery at Restenneth from very early times. There is also speculation that Restenneth may even have been the Pictish church dedicated to St Peter (mentioned in Bede) built in 710 for Nechtán mac Der Ilei, King of the Picts. Augustinian Restenneth was always a small priory and very dependent on its mother-house at Jedburgh. In 1501 there were only two canons and an annual income of £120 (compare Arbroath Abbey, which had £10,924 in 1561). There was an attempt to incorporate it into the Royal Chapel in this year, but this failed to occur, and King James IV of Scotland suggested its incorporation into the archbishopric of St Andrews. This too evidently did not occur, as priors continue to be on record. The priory was, howeve ...
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Duffus
Duffus ( gd, Dubhais) is a village and parish in Moray, Scotland. The Duffus Village Inn, the local shop, Post Office and Duffus Village Hall provide a focal point for the community. Nearby are the remains of Duffus Castle, St. Peters' Kirk, and Spynie Palace. Duffus has won numerous awards, including "Best Kept Small Village in the North of Scotland". Also to the east side is Gordonstoun School which covers over . Name The name of the village Duffus derives from the lands of Duffus in Moray, Scotland. What is now known as Duffus Parish encompasses the lands of the ancient Barony of Duffus and comprises . The Duffus name has undergone a variety of spelling changes through the years; in 1290, "Dufhus", and in 1512, "Duffous". The name is probably a compilation of two Gaelic words, dubh and uisg, meaning "darkwater" or "blackwater". At one time, the region was below sea-level and the Loch of Spynie and stagnant pools of water were a conspicuous feature of the area. History Th ...
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Rosemarkie
Rosemarkie ( sco, Rossmartnie, from gd, Ros Mhaircnidh meaning "promontory of the horse stream") is a village on the south coast of the Black Isle peninsula in Ross-shire (Ross and Cromarty), northern Scotland. Geography Rosemarkie lies a quarter of a mile east of the town of Fortrose. The pair make up the Royal Burgh Of Fortrose and Rosemarkie, situated either side of the Chanonry Ness promontory, about north-east of Inverness. Close to the village the ''Markie Burn'' has its mouth in the Moray Firth. The stream runs into the '' Fairy Glen'', a small and steep-sided valley established as a RSPB nature reserve. Rosemarkie fronts on a wide, picturesque bay, with views of Fort George and the Moray coastline across the Moray Firth. It has one of the finest beaches on the Moray Firth Coast Line. At the southern end of the beach is Chanonry Point, reputed to be the best location on the United Kingdom mainland from which to see dolphins. The village is linked to Inverness by br ...
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Saint Peter
Saint Peter; he, שמעון בר יונה, Šimʿōn bar Yōnāh; ar, سِمعَان بُطرُس, translit=Simʿa̅n Buṭrus; grc-gre, Πέτρος, Petros; cop, Ⲡⲉⲧⲣⲟⲥ, Petros; lat, Petrus; ar, شمعون الصفـا, Sham'un al-Safa, Simon the Pure.; tr, Aziz Petrus (died between AD 64 and 68), also known as Peter the Apostle, Peter the Rock, Simon Peter, Simeon, Simon, or Cephas, was one of the Twelve Apostles of Jesus Christ, and one of the first leaders of the Jewish Christian#Jerusalem ekklēsia, early Christian Church. He is traditionally counted as the first bishop of Romeor List of popes, popeand also as the first bishop of Antioch. Based on contemporary historical data, his papacy is estimated to have spanned from AD 30 to his death, which would make him the longest-reigning pope, at anywhere from 34 to 38 years; however, the length of his reign has never been verified. According to Apostolic Age, Christian tradition, Peter was crucified in Rome und ...
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Easter Controversy
The controversy over the correct date for Easter began in Early Christianity as early as the 2nd century AD. Discussion and disagreement over the best method of reform of the date of Easter, computing the date of Easter Sunday has been ongoing ever since and remain unresolved. Different Christian denominations continue to celebrate Easter on different dates, with Eastern Christianity, Eastern and Western Christianity, Western Christian churches being a notable example. Quartodecimanism Quartodecimanism (from the Vulgate Latin ''quarta decima'' in Leviticus 23:5, meaning fourteenth) is the practice of celebrating Easter on the 14th of Nisan at the same time as the Jewish Passover. Quartodecimanism caused two schisms, one headed by Blastus (Montanist), Blastus in Rome and one headed by Polycrates of Ephesus, Polycrates in the East. First Council of Nicaea in 325 In 325 an ecumenical council, the First Council of Nicaea, established two rules: independence from the Hebrew calenda ...
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Ségéne Of Iona
Saint Ségéne (also called Segein, Segeni, Segeno, Seghene, Segin, Segine, Ségíne, Segineus, Segini, Seighin; c. 610 – 24 May 688), was the Bishop of Armagh, Ireland from 661 to 24 May 688. Genealogy and birth St. Ségéne was from Achad Chlaidib (Field of the Sword), possibly the modern townland of Aghnacloy, Barony of Oneilland East, County Armagh. His father’s name was Bresal. Priesthood At this time the Irish Church was preoccupied with the Paschal cycle Question, i.e. how to compute the date of Easter and Christ’s death. The southern part of Ireland accepted the Dionysian computation - which was now being used at Rome - at the Synod of Magh Lene in 630 AD. However, the Northern clergy were followers of the method proposed by Iona and its affiliate churches, known as the Irish Computation. In order to settle the matter Tómméne, the Bishop of Armagh, with some other Ulster bishops and clergy, sent a letter in the first half of 640 to Pope Severinus, setting out bot ...
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