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Ne'ilah
Ne'ila ( he, נעילה, lit=locking), the ''concluding service'', is a special Jewish prayer service that is held only on Yom Kippur. It is the time when final prayers of repentance are recited at the closing of Yom Kippur. Neilah marks the fifth Amidah of Yom Kippur, the only such occasion in the Hebrew calendar in which there are so many services. Contents In the Ashkenazic and Hassidic rites, Ne'ila begins with of Ashrei, Uva L'Tzion, both of which are postponed from Mincha when they are normally recited on Shabbat and Festivals). In most other rites, Ashrei and Uva L'Tzion are recited as normal at Mincha, and Ashrei alone is repeated at the beginning of Ne'ila. This is followed by Amidah with Selichot and an abbreviated Vidui; in the Ashkenazic rite, it concludes with Avinu Malkeinu. In Sephardic practice, it begins with the hymn El Nora Alila. The shofar is blown and the song ''L'Shana Haba'ah'' is sung at the end of Ne'ila. In the Eastern Ashkenazic rite, the ark ''(Aron K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
El Nora Alila
El Nora Alila ( he, אֵל נוֹרָא עֲלִילָה), also transliterated as Ayl Nora Alilah, is a piyyut (liturgical poem) that begins the Ne'ilah service at the conclusion of Yom Kippur. The piyyut is recited as part of the Sephardic and Mizrahi liturgy, and has been adopted by some Ashkenazic communities. The English translation offered below is a lyric rendering, reproducing a rhyme similar to the Hebrew. A more literal translation makes the title and recurring line, "God of awesome deeds". It consists of eight stanzas, each stanza consisting of four lines of five syllables to the line. Each line (in Hebrew) has three words and the fourth line is always two words, "as Thy gates are closed at night" – the gates being shut are presumably those of Heaven's gates for receiving prayers of repentance (modelled after the gates of the Temple, Ezekiel 46:2), and the hymn is one last impassioned plea for Divine pardon in the last minutes of the Day of Atonement. The initial letters ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amidah
The ''Amidah Amuhduh'' ( he, תפילת העמידה, ''Tefilat HaAmidah'', 'The Standing Prayer'), also called the ''Shemoneh Esreh'' ( 'eighteen'), is the central prayer of the Jewish liturgy. Observant Jews recite the ''Amidah'' at each of three daily prayer services in a typical weekday: morning (''Shacharit''), afternoon (''Mincha''), and evening (''Ma'ariv''). On Shabbat, Rosh Chodesh, and Jewish festivals, a fourth ''Amidah'' (''Mussaf'') is recited after the morning Torah reading, and once per year a fifth ''Amidah'' (''Ne'ilah'') is recited, around sunset on Yom Kippur. Due to its importance, in rabbinic literature it is simply called ''hatefila'' (, 'the prayer'). According to legend, the prayer was composed by the Rabbis of the Anshei Knesset HaGedolah (c. 515-332 BCE). Accordingly, in Judaism, to recite the ''Amidah'' is a '' mitzvah de-rabbanan''. Although the name ''Shemoneh Esreh'' ("eighteen") refers to the original number of component blessings in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Holidays
Jewish holidays, also known as Jewish festivals or ''Yamim Tovim'' ( he, ימים טובים, , Good Days, or singular , in transliterated Hebrew []), are holidays observed in Judaism and by JewsThis article focuses on practices of mainstream Rabbinic Judaism. Karaite Judaism#The calendar, Karaite Jews and Samaritans#Samaritanism, Samaritans also observe the biblical festivals, but not in an identical fashion and not always at exactly the same time. throughout the Hebrew calendar. They include religious, cultural and national elements, derived from three sources: biblical '' mitzvot'' ("commandments"), rabbinic mandates, and the history of Judaism and the State of Israel. Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian. This is because the Hebrew calendar is a lunisolar calendar (based on the cycles of both the sun and moon), whereas the Gregorian is a solar calendar. General concepts Groupings Certain term ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ne'ila
Ne'ila ( he, נעילה, lit=locking), the ''concluding service'', is a special Jewish prayer service that is held only on Yom Kippur. It is the time when final prayers of repentance are recited at the closing of Yom Kippur. Neilah marks the fifth Amidah of Yom Kippur, the only such occasion in the Hebrew calendar in which there are so many services. Contents In the Ashkenazic and Hassidic rites, Ne'ila begins with of Ashrei, Uva L'Tzion, both of which are postponed from Mincha when they are normally recited on Shabbat and Festivals). In most other rites, Ashrei and Uva L'Tzion are recited as normal at Mincha, and Ashrei alone is repeated at the beginning of Ne'ila. This is followed by Amidah with Selichot and an abbreviated Vidui; in the Ashkenazic rite, it concludes with Avinu Malkeinu. In Sephardic practice, it begins with the hymn El Nora Alila. The shofar is blown and the song ''L'Shana Haba'ah'' is sung at the end of Ne'ila. In the Eastern Ashkenazic rite, the ark ''(Aron K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yom Kippur
Yom Kippur (; he, יוֹם כִּפּוּר, , , ) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, the first month of the Hebrew calendar. Primarily centered on atonement and repentance, the day's observances consist of full fasting and ascetic behavior accompanied by intensive prayer as well as sin confessions (traditionally inside of a synagogue). Alongside the related holiday of Rosh HaShanah, Yom Kippur is one of the two components of the "High Holy Days" of Judaism. Etymology () means "day" in Hebrew and () is translated to "atonement". The common English translation of Yom Kippur is Day of Atonement; however, this translation lacks precision. The name Yom Kippur is based on the Torah verse, "...but on the 10th day of the seventh month it is the day of ''kippurim'' unto you..." The literal translation of ''kippurim'' is cleansing. Yom Kippur is a Jewish day to atone for misdeeds and become cleansed and purified from the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
High Holy Days
The High Holidays also known as the High Holy Days, or Days of Awe in Judaism, more properly known as the Yamim Noraim ( he, יָמִים נוֹרָאִים, ''Yāmīm Nōrāʾīm''; "Days of Awe") #strictly, the holidays of Rosh HaShanah ("Jewish New Year") and Yom Kippur ("Day of Atonement"); #by extension, the period of ten days including those holidays, known also as the Ten Days of Repentance (''Aseret Yemei Teshuvah''); or, #by a further extension, the entire 40-day penitential period in the Jewish year from Rosh Chodesh Elul to Yom Kippur, traditionally taken to represent the forty days Moses spent on Mount Sinai before coming down with the second ("replacement") set of the Tablets of Stone. Etymology The term High Holy Days most probably derives from the popular English phrase, “high days and holydays”. The Hebrew equivalent, "''Yamim Noraim''" ( he, ימים נוראים), is neither Biblical nor Talmudic. Professor Ismar Elbogen, author of “Jewish Liturgy in it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah Ark
A Torah ark (also known as the ''Heikhal'', or the ''Aron Kodesh'') refers to an ornamental chamber in the synagogue that houses the Torah scrolls. History The ark, also known as the ''ark of law'', or in Hebrew the ''Aron Kodesh'' or ''aron ha-Kodesh'' ("holy ark") by Ashkenazi communities and as the ''Heikhal'' ("sanctuary") among Sefardi communities. ''Aron Kodesh'' comes from Hebrew אָרוֹן קׄדֶש ''ʼārōn qōdeš'' (i.e. A''ron Kodesh''), ''Holy Ark''. This name is a reference to the ''’ārōn haqqōdeš'', the Hebrew name for the Ark of the Covenant which was stored in the Holy of Holies in the inner sanctuary of both the ancient Tabernacle and the Temple in Jerusalem. Similarly, ''Hekhál'', also written ''hechal'', ''echal'' or ''heichal'' — and sometimes also ''Echal Kodesh'' (mainly among Balkan Sephardim) comes from Hebrew הֵיכָל ''hēkhāl'' (palace), was used in the same time period to refer to the inner sanctuary. The ''hekhal'' contained the M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
L'Shana Haba'ah
''L'Shana Haba'ah B'Yerushalayim'' ( he, לשנה הבאה בירושלים), lit. "Next year in Jerusalem", is a phrase that is often sung at the end of the Passover Seder and at the end of the ''Ne'ila'' service on Yom Kippur. Its use during Passover was first recorded by Isaac Tyrnau in his 15th century CE book cataloging the Minhaggim of various Ashkenazi Jews, Ashkenazi communities. ''L'Shana Haba'ah'' evokes a common theme in Jewish culture of a desire to return to a rebuilt Jerusalem, and commentators have suggested that it serves as a reminder of the experience of living in exile. Background Jews living in the Diaspora pray "Next Year in Jerusalem!" each year at the end of Passover and Yom Kippur. After the destruction of the Temple in Jerusalem, Jewish temple, the hope of seeing it rebuilt became a central component of Jews, Jewish religious consciousness and the most common way religious Jews have expressed hope for future Messiah in Judaism, redemption. An inversion o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shofar
A shofar ( ; from he, שׁוֹפָר, ) is an ancient musical horn typically made of a ram's horn, used for Jewish religious purposes. Like the modern bugle, the shofar lacks pitch-altering devices, with all pitch control done by varying the player's embouchure. The shofar is blown in synagogue services on Rosh Hashanah and at the end of Yom Kippur; it is also blown every weekday morning in the month of Elul running up to Rosh Hashanah. Shofars come in a variety of sizes and shapes, depending on the choice of animal and level of finish. Bible and rabbinic literature The shofar is mentioned frequently in the Hebrew Bible, the Talmud and rabbinic literature. In the first instance, in , the blast of a shofar emanating from the thick cloud on Mount Sinai makes the Israelites tremble in awe. The shofar was used to announce the new moon and the Jubilee year. The first day of Tishrei (now known as Rosh Hashana) is termed a "memorial of blowing", or "day of blowing", the shofar. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Services
Jewish prayer ( he, תְּפִלָּה, ; plural ; yi, תּפֿלה, tfile , plural ; Yinglish: davening from Yiddish 'pray') is the prayer recitation that forms part of the observance of Rabbinic Judaism. These prayers, often with instructions and commentary, are found in the ''Siddur'', the traditional Jewish prayer book. Prayer, as a "service of the heart", is in principle a Torah-based commandment. It is not time-dependent and is mandatory for both Jewish men and women. However, the rabbinic requirement to recite a specific prayer text does differentiate between men and women: Jewish men are obligated to recite three prayers each day within specific time ranges (''zmanim''), while, according to many approaches, women are only required to pray once or twice a day, and may not be required to recite a specific text. Traditionally, three prayer services are recited daily: * Morning prayer: ''Shacharit'' or ''Shaharit'' (, "of the dawn") * Afternoon prayer: ''Mincha' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avinu Malkeinu
Avinu Malkeinu ( he, אָבִינוּ מַלְכֵּנוּ; "Our Father, Our King") is a Jewish prayer recited during Jewish services during the Ten Days of Repentance, from Rosh Hashanah through Yom Kippur inclusive. Since the 17th century, most Eastern Ashkenazic communities recite it also on all fast days; in the Sephardic and Western Ashkenazic tradition (as well as a very few Eastern Ashkenazic communities) it is recited only during the Ten Days of Repentance. Joseph H. Hertz (died 1946), chief rabbi of the British Empire, described it as "the oldest and most moving of all the litanies of the Jewish Year." It makes use of two sobriquets for God that appear separately in the Bible; "Our Father" (Isaiah 63:16) and "Our King" (Isaiah 33:22). History The Talmud records Rabbi Akiva (died 135 CE) reciting two verses each beginning "Our Father, Our King" in a prayer to end a drought (apparently successfully). In a much later compilation of Talmudic notes, published circa 1515, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vidui
In Judaism, confession ( he, וִדּוּי, vīddūy) is a step in the process of atonement during which a Jew admits to committing a sin before God. In sins between a Jew and God, the confession must be done without others present (The Talmud calls confession in front of another a show of disrespect). On the other hand, confession pertaining to sins done to another person are permitted to be done publicly, and in fact Maimonides calls such confession "immensely praiseworthy". The confession of a sin in itself does not bring immediate forgiveness, but rather it marks a point in time after which a person's demonstration of the recognition and avoidance of similar future transgressions show whether they have truly recovered from the sin and therefore whether they deserve forgiveness for it. The Hebrew Bible ''Vidui'' is not found as a noun in the Hebrew Bible, but the concept of confession and the hithpael verb form of ''yadah'' (ידה) – from which ''vidui'' is derived – ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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