Nanaghat
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Nanaghat
Naneghat, also referred to as Nanaghat or Nana Ghat (IAST: Nānāghaṭ), is a mountain pass in the Western Ghats range between the Konkan coast and the ancient town of Junnar in the Deccan plateau. The pass is about north of Pune and about east from Mumbai, Maharashtra, India. It was a part of an ancient trading route, and is famous for a major cave with Prakrut Language inscriptions in Dhammalipi and Middle Indo-Aryan dialect. These inscriptions have been dated between the 2nd and the 1st century BCE, and attributed to the Satavahana dynasty era. Left wall translation with interpolation # m adorationto Dharma he Lord of created beings adoration to Indra, adoration to Samkarshana and Vāsudeva, the descendants of the Moon (who are) endowed with majesty, and to the four guardians of the world, Yama, Varuna, Kubera and Vasava; praise to Vedisri, the best of royal princes! Of the king. #.... of the brave hero, whose rule is unopposed, (of the lord of) the Dekhan...... #By . ...
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Naneghat Caves
Naneghat, also referred to as Nanaghat or Nana Ghat (IAST: Nānāghaṭ), is a mountain pass in the Western Ghats range between the Konkan coast and the ancient town of Junnar in the Deccan plateau. The pass is about north of Pune and about east from Mumbai, Maharashtra, India. It was a part of an ancient trading route, and is famous for a major cave with Prakrut Language inscriptions in Dhammalipi and Middle Indo-Aryan dialect. These inscriptions have been dated between the 2nd and the 1st century BCE, and attributed to the Satavahana dynasty era. Left wall translation with interpolation # m adorationto Dharma he Lord of created beings adoration to Indra, adoration to Samkarshana and Vāsudeva, the descendants of the Moon (who are) endowed with majesty, and to the four guardians of the world, Yama, Varuna, Kubera and Vasava; praise to Vedisri, the best of royal princes! Of the king. #.... of the brave hero, whose rule is unopposed, (of the lord of) the Dekhan...... #By ...
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Naneghat Pass Entrance (Pratik Butte Patil)
Naneghat, also referred to as Nanaghat or Nana Ghat (IAST: Nānāghaṭ), is a mountain pass in the Western Ghats range between the Konkan coast and the ancient town of Junnar in the Deccan plateau. The pass is about north of Pune and about east from Mumbai, Maharashtra, India. It was a part of an ancient trading route, and is famous for a major cave with Prakrut Language inscriptions in Dhammalipi and Middle Indo-Aryan dialect. These inscriptions have been dated between the 2nd and the 1st century BCE, and attributed to the Satavahana dynasty era. Left wall translation with interpolation # m adorationto Dharma he Lord of created beings adoration to Indra, adoration to Samkarshana and Vāsudeva, the descendants of the Moon (who are) endowed with majesty, and to the four guardians of the world, Yama, Varuna, Kubera and Vasava; praise to Vedisri, the best of royal princes! Of the king. #.... of the brave hero, whose rule is unopposed, (of the lord of) the Dekhan...... #By . ...
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Satakarni
Satakarni (also called Sātakarnī I, Brahmi script: 𑀲𑀸𑀢𑀓𑀡𑀺, ''Sātakaṇi'') was the third of the Satavahana kings, who ruled the Deccan region of India. His reign is generally dated to 70-60 BCE, although some authors have claimed 187-177 BCE, and most recently dated to 88-42 BCE. It was thought there were "two Satakarnis" (Satakarni I and Satakarni II), however, Andrew Ollett argues that there is only one Satakarni, as the alleged first Satakarni is assigned ten years, and the second, fifty years by other scholars, but the only dated inscription of this king is Candankheda seal from his reign's year 30, around 60 BCE, and he ruled ca. 88-42 BCE. Biography According to the Puranas, the Satavahana king Simuka was succeeded by his brother Krishna (also known as Kanha). According to ''Matsya Purana'', Krishna was succeeded by Mallakarni, but according to other Puranas, he was succeeded by Satakarni. The Nanaghat cave inscription of Satakarni lists his family mem ...
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Satavahana
The Satavahanas (''Sādavāhana'' or ''Sātavāhana'', IAST: ), also referred to as the Andhras in the Puranas, were an ancient Indian dynasty based in the Deccan region. Most modern scholars believe that the Satavahana rule began in the late second century BCE and lasted until the early third century CE, although some assign the beginning of their rule to as early as the 3rd century BCE based on the Puranas, but uncorroborated by archaeological evidence. The Satavahana kingdom mainly comprised the present-day Andhra Pradesh, Telangana, and Maharashtra. At different times, their rule extended to parts of modern Gujarat, Madhya Pradesh, and Karnataka. The dynasty had different capital cities at different times, including Pratishthana (Paithan) and Amaravati (Dharanikota). The origin of the dynasty is uncertain, but according to the Puranas, their first king overthrew the Kanva dynasty. In the post-Maurya era, the Satavahanas established peace in the Deccan region and resisted ...
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Surya
Surya (; sa, सूर्य, ) is the sun as well as the solar deity in Hinduism. He is traditionally one of the major five deities in the Smarta tradition, all of whom are considered as equivalent deities in the Panchayatana puja and a means to realise Brahman. Other names of Surya in ancient Indian literature include Aditya, Arka, Bhanu, Savitr, Pushan, Ravi, Martanda, Mitra, Bhaskara, Prabhakara, Kathiravan, and Vivasvan. The iconography of Surya is often depicted riding a chariot harnessed by horses, often seven in number which represent the seven colours of visible light, and the seven days of the week. During the medieval period, Surya was worshipped in tandem with Brahma during the day, Shiva at noon, and Vishnu in the evening. In some ancient texts and art, Surya is presented syncretically with Indra, Ganesha, and others. Surya as a deity is also found in the arts and literature of Buddhism and Jainism. In the Mahabharata and Ramayana, Surya is represented as the ...
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Vāsudeva
Vāsudeva ( sa, वासुदेव, ), later incorporated as Vāsudeva-Krishna (, "Krishna, son of Vasudeva"),"While the earliest piece of evidence do not yet use the name Krsna...." in Krishna-Vāsudeva or simply Krishna, was the son of Vasudeva Anakadundubhi, king of the Vrishnis in the region of Mathura. He was a leading member of the Vrishni heroes, and may well have been an historical ruler in the region of Mathura.Vāsudeva and Krishna "may well have been kings of this dynasty as well" in Vāsudevism arose with the decline of Vedism in India, which occurred during the 8th to 6th century BCE. Vāsudeva then became the object of one of the earliest forms of personal deity worship in India, and is attested from around the 4th century BCE. At that time, Vāsudeva was already considered as a deity, as he appears in Pāṇini's writings in conjunction with Arjuna as an object of worship, since Pāṇini explains that a ''vāsudevaka'' is a devotee (''bhakta'') of Vāsude ...
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Lokapala
Lokapāla ( sa, लोकपाल), Sanskrit and Pāli for "guardian of the world", has different uses depending on whether it is found in a Hindu or Buddhist context. * In Hinduism, lokapāla refers to the Guardians of the Directions associated with the eight, nine and ten cardinal directions. * In Buddhism, lokapāla refers to the Four Heavenly Kings, and to other protector spirits, whereas the Guardians of the Directions are referred to as the 'dikpālas' In Hinduism In Hinduism, the guardians of the cardinal directions are called the Lokapalas (लोकपाल), or Dikpalaka. The four principal guardians are: # Kubera (North) # Yama (South) # Indra (East) # (West) In Buddhism In Buddhism, lokapāla () are one of two broad categories of Dharmapāla (protectors of the Buddhist religion) -the other category being Wisdom Protectors. In China, "each is additionally associated with a specific direction and the Four Heraldic Animals of Chinese astronomy/astrology, as ...
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Indra
Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war.  volumes/ref> Indra's myths and powers are similar to other Indo-European deities such as Jupiter, Perun, Perkūnas, Zalmoxis, Taranis, Zeus, and Thor, part of the greater Proto-Indo-European mythology. Indra is the most referred deity in the ''Rigveda''. He is celebrated for his powers, and as the one who killed the great evil (a malevolent type of asura) named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rains and sunshine as the saviour of mankind. He is also an important deity worshipped by the Kalash people, indicating his prominence in ancient Hinduism. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in various m ...
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Yama
Yama (Devanagari: यम) or Yamarāja (यमराज), is a deity of death, dharma, the south direction, and the underworld who predominantly features in Hindu and Buddhist religion, belonging to an early stratum of Rigvedic Hindu deities. In Sanskrit, his name can be interpreted to mean "twin". He is also an important deity worshipped by the Kalasha and formerly by the Nuristani peoples, indicating his prominence in ancient Hinduism. In Hinduism, Yama is the son of sun-god SuryaEffectuation of Shani Adoration
pp. 10–15.
and , the daughter of

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Varuna
Varuna (; sa, वरुण, , Malay: ''Baruna'') is a Vedic deity associated initially with the sky, later also with the seas as well as Ṛta (justice) and Satya (truth). He is found in the oldest layer of Vedic literature of Hinduism, such as hymn 7.86 of the ''Rigveda''. He is also mentioned in the Tamil grammar work '' Tolkāppiyam'', as Kadalon the god of sea and rain. He is said to be the son of Kashyapa (one of the seven ancient sages). In the Hindu Puranas, Varuna is the god of oceans, his vehicle is a Makara (crocodile) and his weapon is a Pasha (noose, rope loop). He is the guardian deity of the western direction. In some texts, he is the father of the Vedic sage Vasishtha. Varuna is found in Japanese Buddhist mythology as Suiten. He is also found in Jainism. Etymology In Hindu tradition, the theonym ''Váruṇa'' (Devanagari: वरुण) is described as a derivation from the verbal root ''vṛ'' ("to surround, to cover" or "to restrain, bind") by means ...
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