Nabal
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Nabal
According to the 1st Book of Samuel Chapter 25, Nabal ( ''Nāḇāl'', "fool") was a rich Calebite, described as harsh and surly. He is featured in a story in which he is threatened by David over an insult, and ultimately killed by God. Biblical Narrative According to the Biblical narrative, David (who was not yet king) and his band of men, who had been fleeing from King Saul, went to the Wilderness of Paran. The account states that Nabal lived in the city of Maon, and owned much land in the town of Carmel, as well as many sheep and goats. The account is set at the time of sheep shearing, which in Israelite culture was a time for great festivities, owing to the importance of the wool trade. At this time David sent ten men to Nabal. David told his men to remind Nabal that his men had not harmed or robbed Nabal's shepherds, and requested that Nabal give him whatever provisions were on hand. David's request is couched in language that refers to David's men as Nabal's servants, an ...
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Abigail
Abigail () was an Israelite woman in the Hebrew Bible married to Nabal; she married the future King David after Nabal's death ( 1 Samuel ). Abigail was David's second wife, after Saul and Ahinoam's daughter, Michal, whom Saul later married to Palti, son of Laish, when David went into hiding. Abigail became the mother of one of David's sons, who is listed in the Book of Chronicles under the name ''Daniel'', in the Masoretic Text of the Books of Samuel as ''Chileab,'' and in the Septuagint text of 2 Samuel 3:3 as Δαλουια, ''Dalouia''. Her name is spelled Abigal in in the American Standard Version. Name Derived from the Hebrew word ''ab,'' "father", and the Hebrew root ''g-y-l'', "to rejoice," the name Abigail has a variety of possible meanings including "my father's joy" and "source of joy". Biblical narrative In 1 Samuel 25, Nabal demonstrates ingratitude towards David, the son of Jesse (from the tribe of Judah), and Abigail attempts to placate David, in order to ...
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Abigail Tends Nabal Fitzwilliam MS 38-1950 F 78
Abigail () was an Israelite woman in the Hebrew Bible married to Nabal; she married the future King David after Nabal's death ( 1 Samuel ). Abigail was David's second wife, after Saul and Ahinoam's daughter, Michal, whom Saul later married to Palti, son of Laish, when David went into hiding. Abigail became the mother of one of David's sons, who is listed in the Book of Chronicles under the name '' Daniel'', in the Masoretic Text of the Books of Samuel as ''Chileab,'' and in the Septuagint text of 2 Samuel 3:3 as Δαλουια, ''Dalouia''. Her name is spelled Abigal in in the American Standard Version. Name Derived from the Hebrew word ''ab,'' "father", and the Hebrew root ''g-y-l'', "to rejoice," the name Abigail has a variety of possible meanings including "my father's joy" and "source of joy". Biblical narrative In 1 Samuel 25, Nabal demonstrates ingratitude towards David, the son of Jesse (from the tribe of Judah), and Abigail attempts to placate David, in order ...
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Books Of Samuel
The Book of Samuel (, ''Sefer Shmuel'') is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the narrative history of Ancient Israel called the Deuteronomistic history, a series of books (Joshua, Judges, Samuel, and Kings) that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad and Nathan, who together are three prophets who had appeared within 1 Chronicles during the account of David's reign. Modern scholarly thinking posits that the entire Deuteronomistic history was composed ''circa'' 630–540 BCE by combining a number of independent texts of various ages. The book begins with Samuel's birth and Yahweh's call to him as a boy. The story of the Ark of the Covenant follows. It tells of Israel's oppression by the Philistines, which brought about Sam ...
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Carmel (biblical Settlement)
Carmel was an ancient Israelite town in Judea, lying about from Hebron, on the southeastern frontier of Mount Hebron.Amit (n.d.), pp. 226–228 Conder & Kitcherner (1883), p312/ref> In the Hebrew Bible There are several references to Carmel in the Bible. Carmel is mentioned as a city of Judah in the Book of Samuel and also in . It is mentioned as the place where Saul erects a monument after the expedition against the Amalekites (). Carmel is mentioned in as the place of Nabal's possessions, who was the husband of Abigail. Beside the agricultural importance of the site, Carmel had also a strategic importance because of it containing the only reliable natural spring of water in the immediate area, which waters are collected in a man-made pool. Carmel, in relation to Maon, lies directly to its north, within close proximity. Roman and Byzantine period Mentioned in Eusebius' ''Onomasticon'' as a village "10 milestones east of Hebron," the village housed a Roman garrison aft ...
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David
David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". was, according to the Hebrew Bible, the third king of the United Kingdom of Israel. In the Books of Samuel, he is described as a young shepherd and harpist who gains fame by slaying Goliath, a champion of the Philistines, in southern Canaan. David becomes a favourite of Saul, the first king of Israel; he also forges a notably close friendship with Jonathan, a son of Saul. However, under the paranoia that David is seeking to usurp the throne, Saul attempts to kill David, forcing the latter to go into hiding and effectively operate as a fugitive for several years. After Saul and Jonathan are both killed in battle against the Philistines, a 30-year-old David is anointed king over all of Israel and Judah. Following his rise to power, David ...
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Tell Maon
Tell Maon (Arabic: Khirbet Ma'in) was a biblical town in the Hebron Hills, formerly known simply as Maon (), rising above sea level. The town, now a ruin, is mentioned in the Book of Joshua ( and the Books of Samuel (). It is located about southeast of Yatta. History The site is first mentioned as one of the cities of Judah.Amit (n.d.), pp. 222–223 Maon was the place of birth of Nabal the Carmelite. In , "the wilderness of Maon" is mentioned as a place of refuge for David when he fled from king Saul. The site is not referred to again in biblical sources, and only after the destruction of the Second Temple is there a reference to the site again, where Rabban Yohanan ben Zakkai is said to have gone up to Maon of Judah. In the early 4th-century CE, Maon was mentioned in Eusebius' ''Onomasticon'' as being "in the tribe of Judah; in the east of Daroma." The name "Darom" (Arabic: ''ad-Darum'') literally means "south," but in relation to the rest of Palestine it had the general ...
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Euphemism
A euphemism () is an innocuous word or expression used in place of one that is deemed offensive or suggests something unpleasant. Some euphemisms are intended to amuse, while others use bland, inoffensive terms for concepts that the user wishes to downplay. Euphemisms may be used to mask profanity or refer to topics some consider taboo such as disability, sex, excretion, or death in a polite way. Etymology ''Euphemism'' comes from the Greek word () which refers to the use of 'words of good omen'; it is a compound of (), meaning 'good, well', and (), meaning 'prophetic speech; rumour, talk'. '' Eupheme'' is a reference to the female Greek spirit of words of praise and positivity, etc. The term ''euphemism'' itself was used as a euphemism by the ancient Greeks; with the meaning "to keep a holy silence" (speaking well by not speaking at all). Purpose Avoidance Reasons for using euphemisms vary by context and intent. Commonly, euphemisms are used to avoid directly addressing sub ...
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Root Word
A root (or root word) is the core of a word that is irreducible into more meaningful elements. In morphology, a root is a morphologically simple unit which can be left bare or to which a prefix or a suffix can attach. The root word is the primary lexical unit of a word, and of a word family (this root is then called the base word), which carries aspects of semantic content and cannot be reduced into smaller constituents. Content words in nearly all languages contain, and may consist only of, root morphemes. However, sometimes the term "root" is also used to describe the word without its inflectional endings, but with its lexical endings in place. For example, ''chatters'' has the inflectional root or lemma ''chatter'', but the lexical root ''chat''. Inflectional roots are often called stems, and a root in the stricter sense, a root morpheme, may be thought of as a monomorphemic stem. The traditional definition allows roots to be either free morphemes or bound morphemes. Root ...
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Strong's Concordance
''The Exhaustive Concordance of the Bible'', generally known as ''Strong's Concordance'', is a Bible concordance, an index of every word in the King James Version (KJV), constructed under the direction of James Strong. Strong first published his ''Concordance'' in 1890, while professor of exegetical theology at Drew Theological Seminary. Purpose The purpose of ''Strong's Concordance'' is not to provide content or commentary about the Bible, but to provide an index to the Bible. This allows the reader to find words where they appear in the Bible. This index allows a student of the Bible to re-find a phrase or passage previously studied. It also lets the reader directly compare how the same word may be used elsewhere in the Bible. Strong's numbers Each original-language word is given an entry number in the dictionary of those original language words listed in the back of the concordance. These have become known as the "Strong's numbers". The main concordance lists each word t ...
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Encyclopedia Biblica
''Encyclopaedia Biblica: A Critical Dictionary of the Literary, Political and Religion History, the Archeology, Geography and Natural History of the Bible'' (1899), edited by Thomas Kelly Cheyne and J. Sutherland Black, is a critical encyclopedia of the Bible. In theology and biblical studies, it is often referenced as ''Enc. Bib.'', or as ''Cheyne and Black''. Description It has an article for every single name and place both in the Bible and in its traditional Apocrypha, as well as for each of the books of these, together with many improper nouns appearing in these (such as ''nebi'im'', 'mole', 'owl') and other more general subjects (such as 'music', 'tents', etc.). Many of these articles are given in great detail, and usually include mention of the various spellings for each word as used by the Masoretic Text, Septuagint (differentiating between each of the most important ancient manuscripts), and by other ancient versions; the largest article is that on the Gospels, which is ...
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Orion (constellation)
Orion is a prominent constellation located on the celestial equator and visible throughout the world. It is one of the most conspicuous and recognizable constellations in the night sky. It is named after Orion (mythology), Orion, a hunter in Greek mythology. Its brightest stars are the blue-white Rigel (Beta Orionis) and the red Betelgeuse (Alpha Orionis). Characteristics Orion is bordered by Taurus to the northwest, Eridanus to the southwest, Lepus to the south, Monoceros (constellation), Monoceros to the east, and Gemini to the northeast. Covering 594 square degrees, Orion ranks twenty-sixth of the 88 constellations in size. The constellation boundaries, as set by Belgian astronomer Eugène Joseph Delporte, Eugène Delporte in 1930, are defined by a polygon of 26 sides. In the equatorial coordinate system, the right ascension coordinates of these borders lie between and , while the declination coordinates are between and . The constellation's three-letter abbreviation, as ...
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Synonym
A synonym is a word, morpheme, or phrase that means exactly or nearly the same as another word, morpheme, or phrase in a given language. For example, in the English language, the words ''begin'', ''start'', ''commence'', and ''initiate'' are all synonyms of one another: they are ''synonymous''. The standard test for synonymy is substitution: one form can be replaced by another in a sentence without changing its meaning. Words are considered synonymous in only one particular sense: for example, ''long'' and ''extended'' in the context ''long time'' or ''extended time'' are synonymous, but ''long'' cannot be used in the phrase ''extended family''. Synonyms with exactly the same meaning share a seme or denotational sememe, whereas those with inexactly similar meanings share a broader denotational or connotational sememe and thus overlap within a semantic field. The former are sometimes called cognitive synonyms and the latter, near-synonyms, plesionyms or poecilonyms. Lexicograph ...
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