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Nīþ
In historical Germanic society, ( non, níð ang, nīþ, nīð; odt, nīth); was a term for a social stigma implying the loss of honour and the status of a villain. A person affected with the stigma is a ( non, níðingr/, ang, nīðing, nīðgæst, or goh, nidding). Middle English retained a cognate , meaning 'envy' (compare modern Dutch and modern German ), 'hate', or 'malice'. A related term is , carrying the connotation of 'unmanliness'. Níð, argr, ragr and ergi ''Ergi'' and ''argr'' or ''ragr'' can be regarded as specifying swearwords. ''Ergi'', ''argr'' and ''ragr'' were the severe insults made by calling someone a ''coward'', and due to its severity old Scandinavian laws demanded retribution for this accusation if it had turned out unjustified. The Icelandic Gray Goose Laws referred to three words that were regarded as equal to ''argr'' by themselves. Those were ''ragr'', ''strodinn'', and ''sordinn'', all three meaning the passive role of a man in sexual activiti ...
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Germanic Peoples
The Germanic peoples were historical groups of people that once occupied Central Europe and Scandinavia during antiquity and into the early Middle Ages. Since the 19th century, they have traditionally been defined by the use of ancient and early medieval Germanic languages and are thus equated at least approximately with Germanic-speaking peoples, although different academic disciplines have their own definitions of what makes someone or something "Germanic". The Romans named the area belonging to North-Central Europe in which Germanic peoples lived ''Germania'', stretching East to West between the Vistula and Rhine rivers and north to south from Southern Scandinavia to the upper Danube. In discussions of the Roman period, the Germanic peoples are sometimes referred to as ''Germani'' or ancient Germans, although many scholars consider the second term problematic since it suggests identity with present-day Germans. The very concept of "Germanic peoples" has become the subject of ...
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Flyting
Flyting or fliting is a contest consisting of the exchange of insults between two parties, often conducted in verse. Etymology The word ''flyting'' comes from the Old English verb meaning 'to quarrel', made into a noun with the suffix -''ing''. Attested from around 1200 in the general sense of a verbal quarrel, it is first found as a technical literary term in Scotland in the sixteenth century. The first written Scots example is William Dunbar, ''The Flyting of Dunbar and Kennedie'', written in the late fifteenth century. Description Flyting is a ritual, poetic exchange of insults practiced mainly between the 5th and 16th centuries. Examples of flyting are found throughout Scots, Ancient, Medieval and Modern Celtic, Old English, Middle English and Norse literature involving both historical and mythological figures. The exchanges would become extremely provocative, often involving accusations of cowardice or sexual perversion. Norse literature contains stories of the gods ...
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Golden Horns Of Gallehus
The Golden Horns of Gallehus were two horns made of Sheet metal, sheet gold, discovered in Gallehus, north of Møgeltønder in Southern Jutland, Denmark.Official Danish news (DR) page with fact box regarding the subject
; The horns are also identified as ''Tunderense'' in older literature, a learned Latin adjective formation of ''Tundern'', the old name of Tønder.
The horns dated to the early 5th century, i.e. the beginning of the Germanic Iron Age. The horns were found in 1639 and in 1734, respectively, at locations only some 15–20 metres apart. They were composed of segments of double sheet gold. The two horns were found incomplete; the longer one found in 1639 had seven segments with ornaments, to which six plain segments and a plain ...
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Midgard
In Germanic cosmology, Midgard (an anglicised form of Old Norse ; Old English , Old Saxon , Old High German , and Gothic ''Midjun-gards''; "middle yard", "middle enclosure") is the name for Earth (equivalent in meaning to the Greek term , "inhabited") inhabited by and known to humans in early Germanic cosmology. The Old Norse form plays a notable role in Norse cosmology. Etymology The Old Norse name is cognate with Gothic (attested in the Gospel of Luke as a translation of the Greek ), Old Saxon (in ''Heliand''), Old High German (in ''Muspilli''), and Old English . The latter, which appears in both prose and poetry, was transformed to or ("Middle-earth") in Middle English literature. All these forms stem from Common Germanic , a compound of ("middle") and ("yard, enclosure"). In early Germanic cosmology, it stands alongside the term ''world'' (cf. Old English , Old Saxon , Old High German , Old Frisian , Old Norse ), itself from a Common Germanic compound ''*wira-alđi ...
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Seiðr
In Old Norse, (sometimes anglicized as ''seidhr'', ''seidh'', ''seidr'', ''seithr'', ''seith'', or ''seid'') was a type of magic which was practised in Norse society during the Late Scandinavian Iron Age. The practice of is believed to be a form of magic which is related to both the telling and the shaping of the future. Connected to the Old Norse religion, its origins are largely unknown, and the practice of it gradually declined after the Christianization of Scandinavia. Accounts of later made it into sagas and other literary sources, while further evidence of it has been unearthed by archaeologists. Various scholars have debated the nature of , some of them have argued that it was shamanic in context, involving visionary journeys by its practitioners. practitioners were of both sexes, with sorceresses being variously known as , and . There were also accounts of male practitioners, who were known as . In many cases these magical practitioners would have had assistants to ...
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Undead
The undead are beings in mythology, legend, or fiction that are deceased but behave as if alive. Most commonly the term refers to corporeal forms of formerly-alive humans, such as mummies, vampires, and zombies, who have been reanimated by supernatural means, technology, or disease. In some cases (for example in Dungeons & Dragons) the term also includes incorporeal forms of the dead, such as ghosts. The undead are featured in the belief systems of most cultures, and appear in many works of fantasy and horror fiction. The term is also occasionally used for real-life attempts to resurrect the dead with science and technology, from early experiments like Robert E. Cornish's to future sciences such as "chemical brain preservation" and "cryonics." History Bram Stoker considered using the title, ''The Un-Dead'', for his novel '' Dracula'' (1897), and use of the term in the novel is mostly responsible for the modern sense of the word. The word does appear in English before Stoker ...
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Thing (assembly)
A thing, german: ding, ang, þing, enm, thing. (that is, "assembly" or folkmoot) was a governing assembly in early Germanic society, made up of the free people of the community presided over by a lawspeaker. Things took place at regular intervals, usually at prominent places that were accessible by travel. They provided legislative functions, as well as being social events and opportunities for trade. In modern usage, the meaning of this word in English and other languages has shifted to mean not just an assemblage of some sort but simply an object of any sort. Earliest reference and etymology The first detailed description of a thing was made by Tacitus in AD 98. Tacitus suggested that the things were annual delegate-based meetings that served legal and military functions. The oldest written reference of the thing is on a stone pillar found along Hadrian's Wall at Housestead in the UK. It is dated AD 43-410 and reads: "DEO MARTI THINCSO ET DUABUS ALAISIAGIS BEDE ET FI ...
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Gylfaginning
''Gylfaginning'' (Old Norse: 'The Beguiling of Gylfi' or 'The Deluding of Gylfi'; c. 20,000 words; 13th century Old Norse pronunciation ) is the first part of the 13th century ''Prose Edda'' after the Prologue. The ''Gylfaginning'' deals with the creation and destruction of the world of the Æsir and many other aspects of Norse mythology. The second part of the Prose Edda is called the ''Skáldskaparmál'' and the third '' Háttatal''. Summary The ''Gylfaginning'' tells the story of Gylfi, a king of "the land that men now call Sweden", who, after being tricked by one of the goddesses of the Æsir, wonders if all Æsir use magic and tricks for their will to be done. This is why he journeys to Asgard, but on the way he is tricked by the gods and arrives in some other place, where he finds a great palace. Inside the palace he encounters a man who asks Gylfi's name and so King Gylfi introduces himself as Gangleri. Gangleri then is taken to the king of the palace and comes upon thre ...
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Lokasenna
''Lokasenna'' (Old Norse: 'The Flyting of Loki', or 'Loki's Verbal Duel') is one of the poems of the ''Poetic Edda''. The poem presents flyting between the gods and Loki. It is written in the ljóðaháttr metre, typical for wisdom verse. ''Lokasenna'' is believed to be a 10th-century poem. Loki, amongst other things, accuses the gods of moralistic sexual impropriety, the practice of '' seiðr'' (sorcery), and bias. Not ostensibly the most serious of allegations, these elements are, however, said ultimately to lead to the onset of Ragnarök in the Eddic poem ''Völuspá''. However, ''Lokasenna'' does not ''directly'' state that Loki's binding is as a consequence of the killing of Baldr. This is explicitly stated only in Snorri Sturluson's ''Prose Edda''. Lee M. Hollander, in his introduction to his translation of the poem, claims that it was in no sense a popular lay and suggests we should not necessarily believe that the accusations of the "sly god" were an accepted part o ...
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Loki
Loki is a god in Norse mythology. According to some sources, Loki is the son of Fárbauti (a jötunn) and Laufey (mentioned as a goddess), and the brother of Helblindi and Býleistr. Loki is married to Sigyn and they have two sons, Narfi or Nari and Váli. By the jötunn Angrboða, Loki is the father of Hel, the wolf Fenrir, and the world serpent Jörmungandr. In the form of a mare, Loki was impregnated by the stallion Svaðilfari and gave birth to the eight-legged horse Sleipnir. Loki's relation with the gods varies by source; he sometimes assists the gods and sometimes behaves maliciously towards them. Loki is a shape shifter and in separate incidents appears in the form of a salmon, a mare, a fly, and possibly an elderly woman named Þökk (Old Norse 'thanks'). Loki's positive relations with the gods end with his role in engineering the death of the god Baldr, and eventually, Odin's specially engendered son Váli binds Loki with the entrails of one of his sons; in the ''Pr ...
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Sága And Sökkvabekkr
In Norse mythology, Sága (, possibly meaning "seeress"Orchard (1997:136).) is a goddess associated with the location Sökkvabekkr (Old Norse: ; "sunken bank", "sunken bench", or "treasure bank"Orchard (1997:152) and Lindow (2001:265) have "sunken bank". Byock (2005:175) has "sunken bank or bench". Simek (2007:297) has "sunken bank" or "treasure bank."). At Sökkvabekkr, Sága and the god Odin merrily drink as cool waves flow. Both Sága and Sökkvabekkr are attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and in the ''Prose Edda'', written in the 13th century by Snorri Sturluson. Scholars have proposed theories about the implications of the goddess and her associated location, including that the location may be connected to the goddess Frigg's fen residence Fensalir and that Sága may be another name for ''Frigg''. Etymology The etymology of the name ''Sága'' is generally held to be connected to the Old Norse verb ''sjá'', meani ...
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