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Nótt
In Norse mythology, Nótt (Old Norse: , "night"Orchard (1997:120).) is night personified. In both the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', composed in the 13th century, Nótt is listed as the daughter of a figure by the name of Nörvi (with variant spellings) and is associated with the horse Hrímfaxi, while the ''Prose Edda'' features information about Nótt's ancestry, including her three marriages. Nótt's third marriage was to the god Dellingr and this resulted in their son Dagr, the personified day (although some manuscript variations list Jörð as Dellingr's wife and Dagr's mother instead). As a proper noun, the word ''nótt'' appears throughout Old Norse literature. Attestations ''Poetic Edda'' In stanza 24 of the poem ''Vafþrúðnismál'', the god Odin (disguised as " Gagnráðr") asks the jötunn Vafþrúðnir from where the day comes, and the night and its tides. In stanza 25, Vafþrúðnir responds: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Narfi
Narfi (Old Norse: ), also Nörfi (O.N.: ), Nari or Nörr (O.N.: ), is a jötunn in Norse mythology, and the father of Nótt, the personified night. Name The Old Norse name ''Nǫrr'' has been related to the Old Saxon ('night'), a name which occurs in the verse of the fragmentary ''Genesis'' poem.See Behaghel, Otto (1933). ''Heliand und Genesis'p. 245 Not in Old English, an error made in , reproduced in . In adjectival form, the Old Norse ''nǫrr'' means 'narrow',' and the name ''Nar(f)i'' may have shared the same meaning. Thus, the jötunn's name, as first suggested by Adolf Noreen, may be a synonym for "night" or, perhaps more likely, an adjective related to Old English , "narrow", meaning "closed-in" and thus "oppressive". Snorri Sturluson cites ''Narfi'' as an alternative form of the name of the jötunn Nörfi, and the variants ''Nör'' and ''Nörvi'' also appear in Norse poetry. Attestations According to the ''Gylfaginning'' section of Snorri Sturluson's ''Prose Edd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nörvi
Narfi (Old Norse: ), also Nörfi (O.N.: ), Nari or Nörr (O.N.: ), is a jötunn in Norse mythology, and the father of Nótt, the personified night. Name The Old Norse name ''Nǫrr'' has been related to the Old Saxon ('night'), a name which occurs in the verse of the fragmentary ''Genesis'' poem.See Behaghel, Otto (1933). ''Heliand und Genesis'p. 245 Not in Old English, an error made in , reproduced in . In adjectival form, the Old Norse ''nǫrr'' means 'narrow',' and the name ''Nar(f)i'' may have shared the same meaning. Thus, the jötunn's name, as first suggested by Adolf Noreen, may be a synonym for "night" or, perhaps more likely, an adjective related to Old English , "narrow", meaning "closed-in" and thus "oppressive". Snorri Sturluson cites ''Narfi'' as an alternative form of the name of the jötunn Nörfi, and the variants ''Nör'' and ''Nörvi'' also appear in Norse poetry. Attestations According to the ''Gylfaginning'' section of Snorri Sturluson's ''Prose Edd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dagr
Dagr (Old Norse: , "day")Lindow (2001:91). is the divine personification of the day in Norse mythology. He appears in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In both sources, Dagr is stated to be the son of the god Dellingr and is associated with the bright-maned horse Skinfaxi, who "draw day to mankind". Depending on manuscript variation, the ''Prose Edda'' adds that Dagr is either Dellingr's son by Nótt, the personified night, or Jörð, the personified Earth. Otherwise, Dagr appears as a common noun simply meaning "day" throughout Old Norse works. Connections have been proposed between Dagr and other similarly named figures in Germanic mythology. Eddaic Dagr ''Poetic Edda'' Dagr is mentioned in stanzas 12 and 25 of the poem ''Vafþrúðnismál''. In stanza 24, the god Odin (disguised as " Gagnráðr") asks the jötunn Vafþrúðnir from where the day comes, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dellingr
In Norse mythology, Dellingr (Old Norse possibly "the dayspring"Bellows (1936:75). or "shining one"Orchard (1997:32).) is a god. Dellingr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and in the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In both sources, Dellingr is described as the father of Dagr, the personified day. The ''Prose Edda'' adds that, depending on manuscript variation, he is either the third husband of Nótt, the personified night, or the husband of Jörð, the personified earth. Dellingr is also attested in the legendary saga '' Hervarar saga ok Heiðreks''. Scholars have proposed that Dellingr is the personified dawn and his name may appear both in an English surname and place name. Attestations ''Poetic Edda'' Dellingr is referenced in the ''Poetic Edda'' poems ''Vafþrúðnismál'' and ''Hávamál''. In stanza 24 of ''Vafþrúðnismá'', the god Odin (disguised as " Gagnráðr") asks the j ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jörð
Jörð ( non, Jǫrð, lit=earth) is the personification of earth and a goddess in Norse mythology. She is the mother of the thunder god Thor and a sexual partner of Odin. Jörð is attested in Danish historian ''Gesta Danorum'', composed in the 12th century by Danish historian Saxo Grammaticus; the ''Poetic Edda'', compiled in the 13th century by an unknown individual or individuals; and the ''Prose Edda'', also composed in the 13th century. Her name is often employed in skaldic poetry and kennings as a poetic term for land or earth. Name Etymology Old Norse means 'earth, land', serving both as a common noun ('earth') and as a theonymic incarnation of the noun ('Earth-goddess'). It stems from Proto-Germanic ''*erþō''- ('earth, soil, land'), as evidenced by the Gothic , Old English , Old Saxon , or Old High German (OHG) . The Ancient Greek word (; 'earth') is also possibly related. The word is most likely cognate with Proto-Germanic ''*erwa'' or ''erwōn-'', meaning ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Night
Night (also described as night time, unconventionally spelled as "nite") is the period of ambient darkness from sunset to sunrise during each 24-hour day, when the Sun is below the horizon. The exact time when night begins and ends depends on the location and varies throughout the year, based on factors such as season and latitude. The word can be used in a different sense as the time between bedtime and morning. In common communication, the word ''night'' is used as a farewell ("good night", sometimes shortened to "night"), mainly when someone is going to sleep or leaving. Astronomical night is the period between astronomical dusk and astronomical dawn when the Sun is between 18 and 90 degrees below the horizon and does not illuminate the sky. As seen from latitudes between about 48.56° and 65.73° north or south of the Equator, complete darkness does not occur around the summer solstice because, although the Sun sets, it is never more than 18° below the horizon at lowe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sigrdrífumál
(also known as ) is the conventional title given to a section of the ''Poetic Edda'' text in . It follows without interruption, and it relates the meeting of Sigurðr with the valkyrie Brynhildr, here identified as ("driver to victory"). Its content consists mostly of verses concerned with runic magic and general wisdom literature, presented as advice given by Sigrdrífa to Sigurd. The metre is , except for the first stanza. The end is in the lost part of the manuscript but it has been substituted from younger paper manuscripts. The describes the scene and contains some of the poem. Name The compound means "driver to victory" occurs both as a common noun, a synonym of , and as a proper name of the valkyrie named Hild or Brynhild in the Prose Edda. H. Reichert, "Sigrdrifa (Brynhildr)" in: McConnell et al. (eds.), ''The Nibelungen Tradition: An Encyclopedia'', Routledge (2013) p. 119 H. Reichert, "Zum Sigrdrífa-Brünhild-Problem" in: Mayrhofer et al. (eds.), ''Antiquitate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Njörun
In Norse mythology, Njörun (Old Norse: ''Njǫrun'' , sometimes modernly anglicized as ''Niorun'') is a goddess attested in the ''Prose Edda'', written in the 13th century by Snorri Sturluson, and various kennings (including once in the ''Poetic Edda''). Scholarly theories concerning her name and function in the pantheon include etymological connections to the Norse god Njörðr and the Roman goddess Nerio, and suggestions that she may represent the earth or be the unnamed sister-wife of Njörðr. Attestations Njörun is listed (after Bil) as an ásynja within the ''Prose Edda'' book ''Skáldskaparmál''. No further information other than her name is provided there.Faulkes (1995:157). In addition, the name occurs in kennings for women in poetry by Kormákr Ögmundarson, Hrafn Önundarson and Rögnvaldr Kali as well as in ''Krákumál'' and verses in ''Íslendinga saga'', ''Njáls saga'' and '' Harðar saga''.Finnur Jónsson (1931:429). ''Eld-Njörun'' (meaning "fire-Njörun") occu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Nine Worl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prayer
Prayer is an invocation or act that seeks to activate a rapport with an object of worship through deliberate communication. In the narrow sense, the term refers to an act of supplication or intercession directed towards a deity or a deified ancestor. More generally, prayer can also have the purpose of thanksgiving or praise, and in comparative religion is closely associated with more abstract forms of meditation and with charms or spells. Prayer can take a variety of forms: it can be part of a set liturgy or ritual, and it can be performed alone or in groups. Prayer may take the form of a hymn, incantation, formal creedal statement, or a spontaneous utterance in the praying person. The act of prayer is attested in written sources as early as 5000 years ago. Today, most major religions involve prayer in one way or another; some ritualize the act, requiring a strict sequence of actions or placing a restriction on who is permitted to pray, while others teach that prayer may b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mead
Mead () is an alcoholic beverage made by fermenting honey mixed with water, and sometimes with added ingredients such as fruits, spices, grains, or hops. The alcoholic content ranges from about 3.5% ABV to more than 20%. The defining characteristic of mead is that the majority of the beverage's fermentable sugar is derived from honey. It may be still, carbonated, or naturally sparkling; dry, semi-sweet, or sweet. The term honey wine is sometimes used as a synonym for mead, although ''wine'' is typically defined to be the product of fermented grapes or certain other fruits, and some cultures have honey wines that are distinct from mead. The honey wine of Hungary, for example, is the fermentation of honey-sweetened pomace of grapes or other fruits. Mead was produced in ancient times throughout Europe, Africa, and Asia, and has played an important role in the mythology of some peoples. In Norse mythology, for example, the Mead of Poetry, crafted from the blood of Kvasir (a wise ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Drinking Horn
A drinking horn is the horn of a bovid used as a drinking vessel. Drinking horns are known from Classical Antiquity, especially the Balkans, and remained in use for ceremonial purposes throughout the Middle Ages and the Early Modern period in some parts of Europe, notably in Germanic Europe, and in the Caucasus. Drinking horns remain an important accessory in the culture of ritual toasting in Georgia in particular, where they are known by the local name of ''kantsi''. Drinking vessels made from glass, wood, ceramics or metal styled in the shape of drinking horns are also known from antiquity. The ancient Greek term for a drinking horn was simply ''keras'' (plural ''kerata'', "horn"). To be distinguished from the drinking-horn proper is the ''rhyton'' (plural ''rhyta''), a drinking-vessel made in the shape of a horn with an outlet at the pointed end. Antiquity Both in the Greek and the Scythian sphere, vessels of clay or metal shaped like horns were used alongside actual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
