Numenius Of Apamea
Numenius of Apamea ( grc-gre, Νουμήνιος ὁ ἐξ Ἀπαμείας, ''Noumēnios ho ex Apameias''; la, Numenius Apamensis) was a Greek philosopher, who lived in Apamea in Syria and Rome, and flourished during the latter half of the 2nd century AD. He was a Neopythagorean and forerunner of the Neoplatonists. Philosophy Statements and fragments of his apparently very numerous works have been preserved by Origen, Theodoret, and especially by Eusebius, and from them we may learn the nature of his Platonist-Pythagorean philosophy, and its approximation to the doctrines of Plato. Numenius was a Neopythagorean, but his object was to trace the doctrines of Plato up to Pythagoras, and at the same time to show that they were not at variance with the dogmas and mysteries of the Brahmins, Jews, Magi and Egyptians. His intention was to restore the philosophy of Plato, the genuine Pythagorean and mediator between Socrates and Pythagoras in its original purity, cleared from the Ar ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Apamea (Syria)
ar, آفاميا , image =Apamea 01.jpg , alt = , caption = View of Apamea ruins , map_type = Syria , map_alt = , map_size = 200 , location = Hama Governorate, Syria , region = Ghab plain , coordinates = , type = settlement , part_of = , length = , width = , area = , height = , builder = Seleucus I Nicator , material = , built = ca. 300 BC , abandoned = 13th century , epochs = , cultures = Hellenistic, Roman, Medieval Greek, Arab , dependency_of = , occupants = , event = , excavations = , archaeologists = , condition = ruins , ownership = Public , public_access = Yes , website = , notes = Apamea ( el, Ἀπάμεια, ''Apameia''; ar, آفاميا, ''Afamia''), on the right bank of the Orontes River, was an ancient Greek and Roman city. It was the capital of Apamene under the Macedonians, became the capital and Metropolitan Archbishopric of late Roman province Syria Secunda, again in the crusader per ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Stoicism
Stoicism is a school of Hellenistic philosophy founded by Zeno of Citium in Athens in the early 3rd century Common Era, BCE. It is a philosophy of personal virtue ethics informed by its system of logic and its views on the natural world, asserting that the practice of virtue is both necessary and sufficient to achieve Eudaimonia, (happiness, ): one flourishes by living an Ethics, ethical life. The Stoics identified the path to with a life spent practicing the cardinal virtues and living in accordance with nature. The Stoics are especially known for teaching that "virtue is the only good" for human beings, and that external things, such as health, wealth, and pleasure, are not good or called in themselves (''adiaphora'') but have value as "material for virtue to act upon". Alongside Aristotelian ethics, the Stoic tradition forms one of the major founding approaches to virtue ethics. The Stoics also held that certain destructive emotions resulted from errors of judgment, and th ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Stoics
Stoicism is a school of Hellenistic philosophy founded by Zeno of Citium in Athens in the early 3rd century BCE. It is a philosophy of personal virtue ethics informed by its system of logic and its views on the natural world, asserting that the practice of virtue is both necessary and sufficient to achieve (happiness, ): one flourishes by living an ethical life. The Stoics identified the path to with a life spent practicing the cardinal virtues and living in accordance with nature. The Stoics are especially known for teaching that "virtue is the only good" for human beings, and that external things, such as health, wealth, and pleasure, are not good or called in themselves (''adiaphora'') but have value as "material for virtue to act upon". Alongside Aristotelian ethics, the Stoic tradition forms one of the major founding approaches to virtue ethics. The Stoics also held that certain destructive emotions resulted from errors of judgment, and they believed people should aim ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Eudorus Of Alexandria
Eudorus of Alexandria ( el, Εὔδωρος ὁ Ἀλεξανδρεύς; 1st century BC) was an ancient Greek philosopher, and a representative of Middle Platonism. He attempted to reconstruct Plato's philosophy in terms of Pythagoreanism. He formulated a teleological principle for Platonism, derived from the '' Theaetetus'': "as much as we can, become like God." In this he believed that he had found an apt definition of the common goal of Pythagoras, Socrates, and Plato.Eduard Zeller, ''Outlines of the History of Greek Philosophy'', 13th edition, page 306 His metaphysics and cosmology combined Platonist, Pythagorean and Stoic ideas. He is mentioned by Alexander of Aphrodisias in his commentary on Aristotle's ''Metaphysics''. This mention has been often taken as a reference to a former commentary by Eudorus on Aristotle's ''Metaphysics'', although Alexander's text does not really say this. The way Aristotle's texts were available to Eudorus is now an open field for research. Simpl ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Moderatus Of Gades
Moderatus of Gades ( el, Μοδερᾶτος) was a Greek philosopher of the Neopythagorean school, who lived in the 1st century AD (contemporary with Apollonius of Tyana). He wrote a great work on the doctrines of the Pythagoreans, and tried to show that the successors of Pythagoras had made no additions to the views of their founder, but had merely borrowed and altered the phraseology. He has been given an exaggerated importance by some commentators, who have regarded him as the forerunner of the Alexandrian School of philosophy. Zeller has shown that the authority on which this view is based is unsound. Moderatus is thus left as an unimportant though interesting representative of a type of thought which had almost disappeared since the 5th century BC. Stobaeus, in his ''Eclogae'', preserves a fragment of his writings; further extracts survive in the form of quotations in Porphyry's ''Life of Pythagoras'' and Simplicius's commentary on Aristotle's Physics Physics i ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Calcidius
Calcidius (or Chalcidius) was a 4th-century philosopher (and possibly a Christian) who translated the first part (to 53c) of Plato's ''Timaeus'' from Greek into Latin around the year 321 and provided with it an extensive commentary. This was likely done for Bishop Hosius of Córdoba. Very little is otherwise known of him. His translation of the ''Timaeus'' was the only extensive text of Plato known to scholars in the Latin West for approximately 800 years.Edward Grant, (2004), ''Science and Religion, 400 B.C. to A.D. 1550'', pages 93–4. Greenwood Publishing Group His commentary also contained useful accounts of Greek astronomical knowledge. In the 12th century commentaries on this work were written by Christian scholars including Hisdosus and philosophers of the Chartres School, such as Thierry of Chartres and William of Conches. Interpreting it in the light of the Christian faith, the academics in the School of Chartres understood the dialogue to refer to ''creatio ex nihilo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Porphyry (philosopher)
Porphyry of Tyre (; grc-gre, Πορφύριος, ''Porphýrios''; ar, فُرْفُورِيُوس, ''Furfūriyūs''; – ) was a Neoplatonic philosopher born in Tyre, Roman Phoenicia during Roman rule. He edited and published ''The Enneads'', the only collection of the work of Plotinus, his teacher. His commentary on Euclid's ''Elements'' was used as a source by Pappus of Alexandria. He wrote original works in the Greek language on a wide variety of topics, ranging from music theory to Homer to vegetarianism. His ''Isagoge'', or ''Introduction'', an introduction to logic and philosophy, was the standard textbook on logic throughout the Middle Ages in its Latin and Arabic translations. Porphyry was, and still is, also well-known for his anti-Christian polemics. Through works such as ''Philosophy from Oracles'' and ''Against the Christians'' (which was banned by Constantine the Great), he was involved in a controversy with early Christians. Biography The ''Suda'' (a 10th- ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Stanford Encyclopedia Of Philosophy
The ''Stanford Encyclopedia of Philosophy'' (''SEP'') combines an online encyclopedia of philosophy with peer-reviewed publication of original papers in philosophy, freely accessible to Internet users. It is maintained by Stanford University. Each entry is written and maintained by an expert in the field, including professors from many academic institutions worldwide. Authors contributing to the encyclopedia give Stanford University the permission to publish the articles, but retain the copyright to those articles. Approach and history As of August 5th, 2022, the ''SEP'' has 1,774 published entries. Apart from its online status, the encyclopedia uses the traditional academic approach of most encyclopedias and academic journals to achieve quality by means of specialist authors selected by an editor or an editorial committee that is competent (although not necessarily considered specialists) in the field covered by the encyclopedia and peer review. The encyclopedia was created in 1 ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Platonic Academy
The Academy (Ancient Greek: Ἀκαδημία) was founded by Plato in c. 387 BC in Classical Athens, Athens. Aristotle studied there for twenty years (367–347 BC) before founding his own school, the Lyceum (classical), Lyceum. The Academy persisted throughout the Hellenistic period as a Academic skepticism, skeptical school, until coming to an end after the death of Philo of Larissa in 83 BC. The Platonic Academy was destroyed by the Roman dictator Sulla in 86 BC. Site The ''Akademia'' was a school outside the city walls of ancient Athens. It was located in or beside a sacred grove, grove of olive trees dedicated to the goddess Athena, which was on the site even before Cimon enclosed the precincts with a wall. The archaic name for the site was ''Ἑκαδήμεια'' (''Hekademia''), which by classical times evolved into Ἀκαδημία (''Akademia''), which was explained, at least as early as the beginning of the 6th century BC, by linking it to "Akademos", ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Apostasy
Apostasy (; grc-gre, ἀποστασία , 'a defection or revolt') is the formal disaffiliation from, abandonment of, or renunciation of a religion by a person. It can also be defined within the broader context of embracing an opinion that is contrary to one's previous religious beliefs. One who undertakes apostasy is known as an apostate. Undertaking apostasy is called apostatizing (or apostasizing – also spelled apostacizing). The term ''apostasy'' is used by sociologists to mean the renunciation ''and'' criticism of, or opposition to, a person's former religion, in a technical sense, with no pejorative connotation. Occasionally, the term is also used metaphorically to refer to the renunciation of a non-religious belief or cause, such as a political party, social movement, or sports team. Apostasy is generally not a self-definition: few former believers call themselves apostates due to the term's negative connotation. Many religious groups and some states punish apostat ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Philosophical Skepticism
Philosophical skepticism ( UK spelling: scepticism; from Greek σκέψις ''skepsis'', "inquiry") is a family of philosophical views that question the possibility of knowledge. It differs from other forms of skepticism in that it even rejects very plausible knowledge claims that belong to basic common sense. Philosophical skeptics are often classified into two general categories: Those who deny all possibility of knowledge, and those who advocate for the suspension of judgment due to the inadequacy of evidence. This distinction is modeled after the differences between the Academic skeptics and the Pyrrhonian skeptics in ancient Greek philosophy. In the latter sense, skepticism is understood as a way of life that helps the practitioner achieve inner peace. Some types of philosophical skepticism reject all forms of knowledge while others limit this rejection to certain fields, for example, to knowledge about moral doctrines or about the external world. Some theorists criti ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Carneades
Carneades (; el, Καρνεάδης, ''Karneadēs'', "of Carnea"; 214/3–129/8 BC) was a Greek philosopher and perhaps the most prominent head of the Skeptical Academy in ancient Greece. He was born in Cyrene. By the year 159 BC, he had begun to attack many previous dogmatic doctrines, especially Stoicism and even the Epicureans whom previous skeptics had spared . As scholarch (leader) of the Academy, he was one of three philosophers sent to Rome in 155 BC where his lectures on the uncertainty of justice caused consternation among leading politicians. He left no writings. Many of his opinions are known only via his successor Clitomachus. He seems to have doubted the ability not just of the senses but of reason too in acquiring truth. His skepticism was, however, moderated by the belief that we can, nevertheless, ascertain probabilities (not in the sense of statistical probability, but in the sense of persuasiveness) of truth, to enable us to act. Biography Carneades, the so ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |