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Nissuin
A Jewish wedding is a wedding ceremony that follows Jewish laws and traditions. While wedding ceremonies vary, common features of a Jewish wedding include a ''ketubah'' (marriage contract) which is signed by two witnesses, a ''chuppah'' or ''huppah'' (wedding canopy), a ring owned by the groom that is given to the bride under the canopy, and the breaking of a glass. Technically, the Jewish wedding process has two distinct stages. The first, '' kiddushin'' (Hebrew for "betrothal"; sanctification or dedication, also called ''erusin'') and ''nissuin'' (marriage), is when the couple start their life together. It is at the first stage (kiddushin) when the women becomes prohibited to all other men, requiring a ''get'' (religious divorce) to dissolve it, while the second stage permits the couple to each other. The ceremony that accomplishes ''nissuin'' is also known as ''chuppah''.Made in Heaven, A Jewish Wedding Guide by Rabbi Aryeh Kaplan, Moznaim Publishing Company, New York / Jerusa ...
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Erusin
''Erusin'' () is the Hebrew term for betrothal. In modern Hebrew, "erusin" means engagement, but this is not the historical meaning of the term, which is the first part of marriage (the second part being ''nissuin''). Since the Middle Ages it is customary for the marriage to occur immediately after the betrothal, and to perform the betrothal during the marriage ceremony itself. Previously this was not the case, and there were often several months between the two events. In Hebrew and classical rabbinic literature, betrothal is frequently referred to as sanctification (Hebrew: ''Kiddushin'', קידושין), on account of the bride becoming "sanctified" (dedicated) to the groom. In the Hebrew Bible The idea of erusin making the couple accountable to the law against adultery, which is punishable by death, whilst at the same time, not making them "completely" married appears in Deuteronomy. A non-traditional view is that the betrothal was effected simply by purchasing the girl ...
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Betrothal
An engagement or betrothal is the period of time between the declaration of acceptance of a marriage proposal and the marriage itself (which is typically but not always commenced with a wedding). During this period, a couple is said to be ''fiancés'' (from the French), ''betrothed,'' ''intended'', ''affianced'', ''engaged to be married,'' or simply ''engaged''. Future brides and grooms may be called ''fiancée'' (feminine) or ''fiancé'' (masculine), ''the betrothed'', a ''wife-to-be'' or ''husband-to-be'', respectively. The duration of the courtship varies vastly, and is largely dependent on cultural norms or upon the agreement of the parties involved. Long engagements were once common in formal arranged marriages, and it was not uncommon for parents betrothing children to arrange marriages many years before the engaged couple were old enough. This is still done in some countries. Many traditional Christian denominations have optional rites for Christian betrothal (also k ...
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Ketubah (4)
A ketubah (; he, כְּתוּבָּה) is a Jewish marriage contract. It is considered an integral part of a traditional Jewish marriage, and outlines the rights and responsibilities of the groom, in relation to the bride. In modern practice, the ''ketubah'' has no agreed monetary value, and is seldom enforced by civil courts, except in Israel. History According to the Babylonian Talmud, the ''ketubah'' was enacted by Simeon ben Shetach so that it might not be a light thing for a man to divorce his wife. The enactment provides for a man's wife to receive a fixed sum of money, usually accruing from his property, in the event of his divorcing her or of his predeceasing her. Thirteenth-century rabbi, Aharon HaLevi, adds a different reason, writing: "Of the logic behind this one commandment, e findthat the Torah has commanded us to perform an act before taking a wife, a matter that is intended to show that they are a couple united in wedlock before he lies down with her carnally, ...
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Ketubah
A ketubah (; he, כְּתוּבָּה) is a Jewish marriage contract. It is considered an integral part of a traditional Jewish marriage, and outlines the rights and responsibilities of the groom, in relation to the bride. In modern practice, the ''ketubah'' has no agreed monetary value, and is seldom enforced by civil courts, except in Israel. History According to the Babylonian Talmud, the ''ketubah'' was enacted by Simeon ben Shetach so that it might not be a light thing for a man to divorce his wife. The enactment provides for a man's wife to receive a fixed sum of money, usually accruing from his property, in the event of his divorcing her or of his predeceasing her. Thirteenth-century rabbi, Aharon HaLevi, adds a different reason, writing: "Of the logic behind this one commandment, e findthat the Torah has commanded us to perform an act before taking a wife, a matter that is intended to show that they are a couple united in wedlock before he lies down with her carnally, ...
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V08p346a01 Marriage
V, or v, is the twenty-second and fifth-to-last Letter (alphabet), letter in the Latin alphabet, used in the English alphabet, modern English alphabet, the alphabets of other western European languages and others worldwide. Its name in English is English alphabet#Letter names, ''vee'' (pronounced ), plural ''vees''. History The letter V ultimately comes from the Phoenician alphabet#Waw, Phoenician letter ''Waw (letter), waw'' by way of U. See U for details. During the Late Middle Ages, two wikt:Special:Search/minuscule, minuscule glyphs of U developed which were both used for sounds including and modern . The pointed form "v" was written at the beginning of a word, while a rounded form "u" was used in the middle or end, regardless of sound. So whereas "valour" and "excuse" appeared as in modern printing, "have" and "upon" were printed as "haue" and "vpon". The first distinction between the letters "u" and "v" is recorded in a Blackletter, Gothic script from 1386, where "v ...
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Wedding Rings
A wedding ring or wedding band is a finger ring that indicates that its wearer is married. It is usually forged from metal, traditionally gold or another precious metal. Rings were used in ancient Rome during marriage, though the modern practice of exchanging rings during weddings has a Christian origin. Depending on the culture, a wedding ring is typically worn on the base of the left ring finger; if the wearer is left-handed, often it will go onto the right hand. The ring finger is widely claimed to be associated with the traditional belief known as ''vena amoris'' ("vein of love"). Many spouses wear their wedding rings day and night, causing an indentation in the skin that is visible even when the ring is removed. History The Western traditions of wedding rings can be traced to ancient Rome and Greece, and were first associated with the marital dowry and later with a promise of fidelity. The modern exchange of rings derived from the customs of Europe in the Middle Ages a ...
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Jewish Wedding Vienna Jan 2007 005
Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The people of the Kingdom of Israel and the ethnic and religious group known as the Jewish people that descended from them have been subjected to a number of forced migrations in their history" and Hebrews of historical History of ancient Israel and Judah, Israel and Judah. Jewish ethnicity, nationhood, and religion are strongly interrelated, "Historically, the religious and ethnic dimensions of Jewish identity have been closely interwoven. In fact, so closely bound are they, that the traditional Jewish lexicon hardly distinguishes between the two concepts. Jewish religious practice, by definition, was observed exclusively by the Jewish people, and notions of Jewish peoplehood, nation, and community were suffused with faith in the Jewish God, ...
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Mazel Tov! Wedding
Mazel is a surname. Notable people with the surname include: * Eugène Mazel (1828–1890), French amateur botanist * Ilya Mazel (aka Ruvim Mazel, 1890–1967), Soviet painter * Isaak Mazel (1911–1945), Soviet chess master * Judy Mazel (1943–2007), American weight loss advocate and author of ''The Beverly Hills Diet'' * Leo Mazel (1907–2000), Soviet-Russian musicologist * Maurice Mazel, prominent Chicago surgeon who founded Edgewater Hospital * Olivier Mazel (1858–1940), French Army general during World War I * Zvi Mazel (born 1939), Israeli diplomat Mazel can also refer to: * Luc Maezelle (born 1931), Belgian comic artist See also

* Mazel Group Engineering, a Barcelona based design studio specialising in concept cars and engineering solutions * Mazel tov * Maazel * Mazenzele, Flemish village in the Belgian province Flemish-Brabant {{DEFAULTSORT:Mazel Jewish surnames Yiddish-language surnames ...
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Reform Judaism
Reform Judaism, also known as Liberal Judaism or Progressive Judaism, is a major Jewish denomination that emphasizes the evolving nature of Judaism, the superiority of its ethical aspects to its ceremonial ones, and belief in a continuous search for truth and knowledge, which is closely intertwined with human reason and not limited to the theophany at Mount Sinai. A highly liberal strand of Judaism, it is characterized by lessened stress on ritual and personal observance, regarding ''halakha ''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandm ...'' (Jewish law) as non-binding and the individual Jew as autonomous, and great openness to external influences and progressive values. The origins of Reform Judaism lie in German Confederation, 19th-century Germany, where Rabbi Abraham Geige ...
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Vayetze (parsha)
Vayetze, Vayeitzei, or Vayetzei (—Hebrew for 'and he left', the first word in the parashah) is the seventh weekly Torah portion (, ) in the annual Jewish cycle of Torah reading. It constitutes . The parashah tells of Jacob's travels to, life in, and return from Harran. The parashah recounts Jacob's dream of a ladder to heaven, Jacob's meeting of Rachel at the well, Jacob's time working for Laban and living with Rachel and Leah, the birth of Jacob's children, and the departure of Jacob's family from Laban. The parashah is made up of 7,512 Hebrew letters, 2,021 Hebrew words, 148 verses, and 235 lines in a Torah Scroll (, ''Sefer Torah''). Jews read it the seventh Sabbath after Simchat Torah, generally in November or December. Readings In traditional Sabbath Torah reading, the parashah is divided into seven readings, or , '' aliyot''. In the Masoretic Text of the Tanakh (Hebrew Bible), Parashah Vayetze is unusual in that it is entirely contained in one single "open portion" (, ) ...
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