Ninth Council Of Toledo
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Ninth Council Of Toledo
The Ninth Council of Toledo was a provincial synod of bishops of Carthaginiensis. It began on 2 November 655 under the auspices of King Reccesuinth. It ended on November 24 in the Church of Santa María. It was attended by only sixteen or seventeen bishops, six abbots, two dignitaries, and four counts of the palace. The bishops promulgated seventeen canons about the honesty of the clergy, the property of the church, and clerical celibacy. The council closed by scheduling another synod for 1 November 655, but the Tenth Council of Toledo, a general council, was called first and the planned provincial synod never met. The council authorised bishops to transfer up to a third of the income of any church in their diocese to any other church of their choosing. The council decided that if a cleric, from subdeacon to bishop, had a child by a woman, free or slave, that child became automatically a slave of the church in which his father served. No freed male or female ecclesiastic was all ...
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Council Of Toledo
From the 5th century to the 7th century AD, about thirty synods, variously counted, were held at Toledo (''Concilia toletana'') in what would come to be part of Spain. The earliest, directed against Priscillianism, assembled in 400. The "third" synod of 589 marked the epoch-making conversion of King Reccared from Arianism to orthodox Chalcedonian Christianity. The " fourth", in 633, probably under the presidency of the noted Isidore of Seville, regulated many matters of discipline and decreed uniformity of liturgy throughout the kingdom. The British Celts of Galicia accepted the Latin rite and stringent measures were adopted against baptized Jews who had gone back to their former faith. The "twelfth" council in 681 assured to the archbishop of Toledo the primacy of Hispania (present Iberian Peninsula). As nearly one hundred early canons of Toledo found a place in the ''Decretum Gratiani'', they exerted an important influence on the development of ecclesiastical law. The ...
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Jus Patronatus
The right of patronage (in Latin ''jus patronatus'' or ''ius patronatus'') in Roman Catholic canon law is a set of rights and obligations of someone, known as the patron in connection with a gift of land (benefice). It is a grant made by the church out of gratitude towards a benefactor. Its counterpart in English law and in the Church of England is called an advowson. The right of patronage is designated in papal letters as ''"ius spirituali annexum"'' and is therefore subject to ecclesiastical legislation and jurisdiction as well as civil laws relating to the ownership of property. Background In the Eastern Catholic Churches, the founder of a church was permitted to nominate an administrator for the temporal goods and indicate to the bishop a cleric suitable for appointment. In the Latin Church, the Synod of Orange in 441 granted a right of "presentation" to a bishop who had built a church in another diocese and the Synod of Toledo in 655 gave a layman this privilege for ea ...
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7th-century Church Councils
The 7th century is the period from 601 ( DCI) through 700 ( DCC) in accordance with the Julian calendar in the Common Era. The spread of Islam and the Muslim conquests began with the unification of Arabia by Muhammad starting in 622. After Muhammad's death in 632, Islam expanded beyond the Arabian Peninsula under the Rashidun Caliphate (632–661) and the Umayyad Caliphate (661–750). The Muslim conquest of Persia in the 7th century led to the downfall of the Sasanian Empire. Also conquered during the 7th century were Syria, Palestine, Armenia, Egypt, and North Africa. The Byzantine Empire suffered setbacks during the rapid expansion of the Caliphate, a mass incursion of Slavs in the Balkans which reduced its territorial limits. The decisive victory at the Siege of Constantinople in the 670s led the empire to retain Asia Minor which assured the existence of the empire. In the Iberian Peninsula, the 7th century was known as the ''Siglo de Concilios'' (century of councils) refe ...
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7th Century In The Visigothic Kingdom
7 (seven) is the natural number following 6 and preceding 8. It is the only prime number preceding a cube. As an early prime number in the series of positive integers, the number seven has greatly symbolic associations in religion, mythology, superstition and philosophy. The seven Classical planets resulted in seven being the number of days in a week. It is often considered lucky in Western culture and is often seen as highly symbolic. Unlike Western culture, in Vietnamese culture, the number seven is sometimes considered unlucky. It is the first natural number whose pronunciation contains more than one syllable. Evolution of the Arabic digit In the beginning, Indians wrote 7 more or less in one stroke as a curve that looks like an uppercase vertically inverted. The western Ghubar Arabs' main contribution was to make the longer line diagonal rather than straight, though they showed some tendencies to making the digit more rectilinear. The eastern Arabs developed the digit fr ...
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Councils Of Toledo
From the 5th century to the 7th century AD, about thirty synods, variously counted, were held at Toledo (''Concilia toletana'') in what would come to be part of Spain. The earliest, directed against Priscillianism, assembled in 400. The "third" synod of 589 marked the epoch-making conversion of King Reccared from Arianism to orthodox Chalcedonian Christianity. The " fourth", in 633, probably under the presidency of the noted Isidore of Seville, regulated many matters of discipline and decreed uniformity of liturgy throughout the kingdom. The British Celts of Galicia accepted the Latin rite and stringent measures were adopted against baptized Jews who had gone back to their former faith. The "twelfth" council in 681 assured to the archbishop of Toledo the primacy of Hispania (present Iberian Peninsula). As nearly one hundred early canons of Toledo found a place in the ''Decretum Gratiani'', they exerted an important influence on the development of ecclesiastical law. The ...
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Biblioteca Vaticana
The Vatican Apostolic Library ( la, Bibliotheca Apostolica Vaticana, it, Biblioteca Apostolica Vaticana), more commonly known as the Vatican Library or informally as the Vat, is the library of the Holy See, located in Vatican City. Formally established in 1475, although it is much older—it is one of the oldest libraries in the world and contains one of the most significant collections of historical texts. It has 75,000 codices from throughout history, as well as 1.1 million printed books, which include some 8,500 incunabula. The Vatican Library is a research library for history, law, philosophy, science, and theology. The Vatican Library is open to anyone who can document their qualifications and research needs. Photocopies for private study of pages from books published between 1801 and 1990 can be requested in person or by mail. Pope Nicholas V (1447–1455) envisioned a new Rome with extensive public works to lure pilgrims and scholars to the city to begin its transf ...
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Flogging
Flagellation (Latin , 'whip'), flogging or whipping is the act of beating the human body with special implements such as whips, rods, switches, the cat o' nine tails, the sjambok, the knout, etc. Typically, flogging has been imposed on an unwilling subject as a punishment; however, it can also be submitted to willingly and even done by oneself in sadomasochistic or religious contexts. The strokes are typically aimed at the unclothed back of a person, though they can be administered to other areas of the body. For a moderated subform of flagellation, described as ''bastinado'', the soles of a person's bare feet are used as a target for beating (see foot whipping). In some circumstances the word ''flogging'' is used loosely to include any sort of corporal punishment, including birching and caning. However, in British legal terminology, a distinction was drawn (and still is, in one or two colonial territories) between ''flogging'' (with a cat o' nine tails) and ''whippi ...
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Migration Period
The Migration Period was a period in European history marked by large-scale migrations that saw the fall of the Western Roman Empire and subsequent settlement of its former territories by various tribes, and the establishment of the post-Roman kingdoms. The term refers to the important role played by the migration, invasion, and settlement of various tribes, notably the Franks, Goths, Alemanni, Alans, Huns, early Slavs, Pannonian Avars, Magyars, and Bulgars within or into the former Western Empire and Eastern Europe. The period is traditionally taken to have begun in AD 375 (possibly as early as 300) and ended in 568. Various factors contributed to this phenomenon of migration and invasion, and their role and significance are still widely discussed. Historians differ as to the dates for the beginning and ending of the Migration Period. The beginning of the period is widely regarded as the invasion of Europe by the Huns from Asia in about 375 and the ending with the conq ...
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Conversos
A ''converso'' (; ; feminine form ''conversa''), "convert", () was a Jew who converted to Catholicism in Spain or Portugal, particularly during the 14th and 15th centuries, or one of his or her descendants. To safeguard the Old Christian population and make sure that the ''converso'' "New Christians" were true to their new faith, the Holy Office of the Inquisition was established in Spain in 1478. The Catholic monarchs Ferdinand and Isabella expelled the remaining openly practising Jews by the Alhambra decree of 1492, following the Christian ''Reconquista'' (reconquest) of Spain. However, even a significant proportion of these remaining practising Jews chose to join the already large ''converso'' community rather than face exile. ''Conversos'' who did not fully or genuinely embrace Catholicism, but continued to practise Judaism in secrecy, were referred to as ''judaizantes'' ("Judaizers") and pejoratively as ''marranos'' ("swine"). New Christian converts of Muslim origin ...
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Visigoth
The Visigoths (; la, Visigothi, Wisigothi, Vesi, Visi, Wesi, Wisi) were an early Germanic people who, along with the Ostrogoths, constituted the two major political entities of the Goths within the Roman Empire in late antiquity, or what is known as the Migration Period. The Visigoths emerged from earlier Gothic groups, including a large group of Thervingi, who had moved into the Roman Empire beginning in 376 and had played a major role in defeating the Romans at the Battle of Adrianople in 378. Relations between the Romans and the Visigoths varied, with the two groups making treaties when convenient, and warring with one another when not. Under their first leader, Alaric I, the Visigoths invaded Italy and sacked Rome in August 410. Afterwards, they began settling down, first in southern Gaul and eventually in Hispania, where they founded the Visigothic Kingdom and maintained a presence from the 5th to the 8th centuries AD. The Visigoths first settled in southern Gaul as ''foe ...
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Synod
A synod () is a council of a Christian denomination, usually convened to decide an issue of doctrine, administration or application. The word ''wikt:synod, synod'' comes from the meaning "assembly" or "meeting" and is analogous with the Latin word meaning "council". Originally, synods were meetings of bishops, and the word is still used in that sense in Roman Catholic Church, Catholicism, Oriental Orthodoxy and Eastern Orthodoxy. In modern usage, the word often refers to the governing body of a particular church, whether its members are meeting or not. It is also sometimes used to refer to a church that is governed by a synod. Sometimes the phrase "general synod" or "general council" refers to an ecumenical council. The word ''synod'' also refers to the standing council of high-ranking bishops governing some of the autocephaly, autocephalous Eastern Orthodox Church, Eastern Orthodox churches. Similarly, the day-to-day governance of patriarchal and major archbishop, major arch ...
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Hispano-Roman
Hispania ( la, Hispānia , ; nearly identically pronounced in Spanish, Portuguese, Catalan, and Italian) was the Roman name for the Iberian Peninsula and its provinces. Under the Roman Republic, Hispania was divided into two provinces: Hispania Citerior and Hispania Ulterior. During the Principate, Hispania Ulterior was divided into two new provinces, Baetica and Lusitania, while Hispania Citerior was renamed Hispania Tarraconensis. Subsequently, the western part of Tarraconensis was split off, first as Hispania Nova, later renamed "Callaecia" (or Gallaecia, whence modern Galicia). From Diocletian's Tetrarchy (AD 284) onwards, the south of the remainder of Tarraconensis was again split off as Carthaginensis, and all of the mainland Hispanic provinces, along with the Balearic Islands and the North African province of Mauretania Tingitana, were later grouped into a civil diocese headed by a ''vicarius''. The name Hispania was also used in the period of Visigothic rule. The mo ...
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