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Niiname-no-Matsuri
The ''Niiname-sai'' (新嘗祭, also read Shinjō-sai and Niiname-no-Matsuri) is a Japanese harvest ritual.The ritual is celebrated by the Emperor of Japan, who thanks the Shinto deities for a prosperous year and prays for a fruitful new year. It takes place near the Three Palace Sanctuaries in the Tokyo Imperial Palace and at several large Shinto shrines. The first Niiname-sai for a new emperor is known as the Daijō-sai (大嘗祭), and is part of his enthronement ceremonies. In pre-modern Japan, the date of the Niiname-sai was moveable, taking place on the last Day of the Rabbit of the eleventh month of the old Japanese lunar calendar, but in the Meiji period the date was fixed at November 23, and this date became a national holiday, Labor Thanksgiving Day, in the Shōwa period after World War II. The Engishiki specified imperial involvement with four festivals, the Kinen-sai, the two Ōharae-shikis and Niiname-no-Matsuri for tribute. In ancient times, people he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kami
are the deities, divinities, spirits, phenomena or "holy powers", that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, or beings and the qualities that these beings express; they can also be the spirits of venerated dead people. Many ''kami'' are considered the ancient ancestors of entire clans (some ancestors became ''kami'' upon their death if they were able to embody the values and virtues of ''kami'' in life). Traditionally, great leaders like the Emperor could be or became ''kami''. In Shinto, ''kami'' are not separate from nature, but are of nature, possessing positive and negative, and good and evil characteristics. They are manifestations of , the interconnecting energy of the universe, and are considered exemplary of what humanity should strive towards. ''Kami'' are believed to be "hidden" from this world, and inhabit a complementary existence that mirrors our own: . To be in harmony with the awe-inspiring aspects of nature ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daijisen
The is a general-purpose Japanese dictionary published by Shogakukan in 1995 and 1998. It was designed as an "all-in-one" dictionary for native speakers of Japanese, especially high school and university students. History Shogakukan intended for the to directly compete with Iwanami's popular desktop dictionary, which was a bestseller through three editions (1955, 1969 and 1983). The followed upon the success of two other competitors, Sanseido's ("Great forest of words", 1988, 1995, 2006) and Kōdansha's color-illustrated ("Great dictionary of Japanese", 1989, 1995). All of these dictionaries weigh around and have about 3000 pages. The 1st edition of the (1995) included over 220,000 entries and 6000 all-color illustrations and photographs. The chief editor was also chief editor of the directly-competing dictionary. Other editors included , , and . Shogakukan also released a CD-ROM version (1997) of the 1st edition. The "enlarged and revised" edition (1998) was more of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Encyclopædia Britannica, Inc
An encyclopedia (American English) or encyclopædia (British English) is a reference work or compendium providing summaries of knowledge either general or special to a particular field or discipline. Encyclopedias are divided into articles or entries that are arranged alphabetically by article name or by thematic categories, or else are hyperlinked and searchable. Encyclopedia entries are longer and more detailed than those in most dictionaries. Generally speaking, encyclopedia articles focus on '' factual information'' concerning the subject named in the article's title; this is unlike dictionary entries, which focus on linguistic information about words, such as their etymology, meaning, pronunciation, use, and grammatical forms.Béjoint, Henri (2000)''Modern Lexicography'', pp. 30–31. Oxford University Press. Encyclopedias have existed for around 2,000 years and have evolved considerably during that time as regards language (written in a major international or a verna ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saiten
Sacrifice to Heaven () is the worship of Shangdi originating in China. In Ancient Chinese society, nobles of all levels constructed altars for Heaven. At first only nobles could worship Shangdi but later beliefs changed and everyone could worship Shangdi. The ''Jì'' () in the Chinese name is the same Ji as in Jisi History During the Zhou dynasty Sacrifice to Heaven and Fen Shan, were privileges enjoyed exclusively by the Son of Heaven due to Shendao. Since the early years of the Republic of China, Kang Youwei's Confucian movement advocated the separation of Religious Confucianism from the state bureaucracy, allowing everyone to Sacrifice to Heaven according to the Christian model.康有為，《中国学会报题词》，1913。載 汤志钧编：《康有为政论集》（下）， 北京， 中华书局1981年版，第797页 Related pages * Temple of Heaven * Wufang Shangdi * Ancestor veneration in China * Tian * Temple of Heaven * * * Unity of Heaven and h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Imperial Rituals
Rituals of the Imperial Family describes various Rituals related to the Emperor (the Emperor and the Imperial Family). Of these, ceremonies related to the Emperor can be divided into two categories: national acts as stipulated in Article 7 of the Japanese Constitution, and official acts that do not fall under this category. Pregnancy-Birth Gochaku obi A ceremony held on the day of the dog, the ninth month of pregnancy, for female members of the Imperial Family who have conceived a child, to pray for a safe delivery. In the case of Empress Masako, the Emperor presented her with a red and white silk sash, which was then delivered to the expectant female royal family member by a palace official sent by the sash's parent, followed by a Gochaku Shinken no Gi. Sanctuaries, Three Palaces, and takes it back to the Palace to worship on behalf of the couple. The sash is then taken by the head priest to the Three Palace Sanctuaries for substitute worship. The obi is offered to the t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Man'yōshū
The is the oldest extant collection of Japanese (poetry in Classical Japanese), compiled sometime after AD 759 during the Nara period. The anthology is one of the most revered of Japan's poetic compilations. The compiler, or the last in a series of compilers, is today widely believed to be Ōtomo no Yakamochi, although numerous other theories have been proposed. The chronologically last datable poem in the collection is from AD 759 ( 4516). It contains many poems from a much earlier period, with the bulk of the collection representing the period between AD 600 and 759. The precise significance of the title is not known with certainty. The contains 20 volumes and more than 4,500 poems, and is divided into three genres: , songs at banquets and trips; , songs about love between men and women; and songs to mourn the death of people. These songs were written by people of various statuses, such as the Emperor, aristocrats, junior officials, soldiers ( songs), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Winter
Winter is the coldest season of the year in polar and temperate climates. It occurs after autumn and before spring. The tilt of Earth's axis causes seasons; winter occurs when a hemisphere is oriented away from the Sun. Different cultures define different dates as the start of winter, and some use a definition based on weather. When it is winter in the Northern Hemisphere, it is summer in the Southern Hemisphere, and vice versa. In many regions, winter brings snow and freezing temperatures. The moment of winter solstice is when the Sun's elevation with respect to the North or South Pole is at its most negative value; that is, the Sun is at its farthest below the horizon as measured from the pole. The day on which this occurs has the shortest day and the longest night, with day length increasing and night length decreasing as the season progresses after the solstice. The earliest sunset and latest sunrise dates outside the polar regions differ from the date of the winte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kigo
is a word or phrase associated with a particular season, used in traditional forms of Japanese poetry. Kigo are used in the collaborative linked-verse forms renga and renku, as well as in haiku, to indicate the season referred to in the stanza. They are valuable in providing economy of expression. History Although the term ''kigo'' was coined as late as 1908, representation of, and reference to, the seasons has long been important in Japanese culture and poetry. The earliest anthology of Japanese poetry, the mid-8th century , contained several sections devoted to the seasons. By the time of the first imperial Japanese anthology, the a century and a half later (AD 905), the seasonal sections had become a much larger part of the anthology. Both of these anthologies had sections for other categories such as love poems and miscellaneous () poems. The writing of the linked-verse form renga dates to the middle of the Heian period (roughly AD 1000) and developed through the mediev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meiji Era
The is an era of Japanese history that extended from October 23, 1868 to July 30, 1912. The Meiji era was the first half of the Empire of Japan, when the Japanese people moved from being an isolated feudal society at risk of colonization by Western powers to the new paradigm of a modern, industrialized nation state and emergent great power, influenced by Western scientific, technological, philosophical, political, legal, and aesthetic ideas. As a result of such wholesale adoption of radically different ideas, the changes to Japan were profound, and affected its social structure, internal politics, economy, military, and foreign relations. The period corresponded to the reign of Emperor Meiji. It was preceded by the Keiō era and was succeeded by the Taishō era, upon the accession of Emperor Taishō. The rapid modernization during the Meiji era was not without its opponents, as the rapid changes to society caused many disaffected traditionalists from the former samurai cl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
