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Nestorian Evangelion
The Nestorian Evangelion (, also known as Life of Jesus Christ' Paris, Bibliothèque nationale de France, MS syr. 344) is a 16th-century Church of the East gospel book which contains 18 illustrations depicting the life of Jesus Christ, with captions in Syriac (larger in size) and Armenian. The manuscript was donated by the Chaldean Catholic archbishop Addaï Scher to the Bibliothèque nationale de France in 1909. Introduction The manuscript consists of 10 folios measuring 312 by 198 mm, f1r and f10v (f9v) are blank. According to Jules Leroy, this manuscript would be an illustrated section of a Syriac gospel book the ''MS Syriac '' kept by the Chaldean Patriarchate of Mosul. The 18 illustrations would have been originally attached to the end of that gospel book of Mosul. If the belonging to the Gospel of Mosul is proven, this manuscript could date back to the year 1497 AD (1806 AG) and have been copied in the village of 'WRG, in the diocese of Siirt at the time of the patria ...
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Nestorian Evangelion (Folio Dos)
The Nestorian Evangelion (french: Évangéliaire nestorien, link=no, also known as Life of Jesus Christ' Paris, Bibliothèque nationale de France, MS syr. 344) is a 16th-century Church of the East Gospel Book which contains 18 illustrations depicting the life of Jesus Christ, with captions in Syriac (larger in size) and Armenian. The manuscript was donated by the Chaldean Catholic archbishop Addaï Scher to the Bibliothèque nationale de France in 1909. Introduction The manuscript consists of 10 folios measuring by , f1r and f10v (f9v) are blank. According to Jules Leroy, this manuscript would be an illustrated section of a Syriac Gospel Book the ''MS Syriac '' kept by the Chaldean Patriarchate of Mosul. The 18 illustrations would have been originally attached to the end of that Gospel Book of Mosul. If the belonging to the Gospel of Mosul is proven, this manuscript could date back to the year 1497 AD (1806 AG) and have been copied in the village of 'WRG, in the dioce ...
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Adoration Of The Magi
The Adoration of the Magi or Adoration of the Kings is the name traditionally given to the subject in the Nativity of Jesus in art in which the three Magi, represented as kings, especially in the West, having found Jesus by following a star, lay before him gifts of gold, frankincense, and myrrh, and worship him. It is related in the Bible by Matthew 2:11: "On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another path". Christian iconography considerably expanded the bare account of the Biblical Magi described in the Gospel of Matthew ( 2:1– 22). By the later Middle Ages this drew from non-canonical sources like the Golden Legend by Jacobus de Voragine. Artists used the expanded Christian iconography to reinforce the idea that J ...
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Last Judgment
The Last Judgment, Final Judgment, Day of Reckoning, Day of Judgment, Judgment Day, Doomsday, Day of Resurrection or The Day of the Lord (; ar, یوم القيامة, translit=Yawm al-Qiyāmah or ar, یوم الدین, translit=Yawm ad-Dīn, label=none) is part of the Abrahamic religions and the ''Frashokereti'' of Zoroastrianism. Christianity considers the Second Coming of Jesus Christ to entail the final judgment by God of all people who have ever lived, resulting in the approval of some and the penalizing of others. The concept is found in all the canonical gospels, particularly in the Gospel of Matthew. The Christian tradition is also followed by Islam, where it is mentioned in the 43rd chapter (''Az-Zukhruf'') of the Quran, according to some interpretations. Christian futurists believe it will follow the resurrection of the dead and the Second Coming of Jesus, while full preterists believe it has already occurred. The Last Judgment has inspired numerous artistic depic ...
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Pentecost
Pentecost (also called Whit Sunday, Whitsunday or Whitsun) is a Christianity, Christian holiday which takes place on the 50th day (the seventh Sunday) after Easter Sunday. It commemorates the descent of the Holy Spirit upon the Apostles in the New Testament, Apostles and other followers of Jesus Christ while they were in Jerusalem during the Second Temple Period, Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles (Acts 2:1–31). In Western Christianity, Pentecost is celebrated on the 50th day (the seventh Sunday) after Easter Sunday. In the United Kingdom, traditionally the next day, Whit Monday, was (until 1970) also a public holiday. (Since 1971, by statute, the last Monday in May has been a Bank Holiday). The Monday after Pentecost is a legal holiday in many European countries. In Eastern Christianity, Pentecost can also refer to the entire fifty days of Easter through Pentecost inclusive; hence the book containing the liturgical texts is calle ...
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Ascension Of Jesus
The Ascension of Jesus (anglicized from the Vulgate la, ascensio Iesu, lit=ascent of Jesus) is the Christian teaching that Christ physically departed from Earth by rising to Heaven, in the presence of eleven of his apostles. According to the New Testament narrative, the Ascension occurred on the fortieth day counting from the resurrection. In the Christian tradition, reflected in the major Christian creeds and confessional statements, God exalted Jesus after his death, raising him from the dead and taking him to Heaven, where Jesus took his seat at the right hand of God. In Christian art, the ascending Jesus is often shown blessing an earthly group below him, signifying the entire Church. The Feast of the Ascension is celebrated on the 40th day of Easter, always a Thursday; some Orthodox traditions have a different calendar up to a month later than in the Western tradition, and while the Anglican Communion continues to observe the feast, many Protestant churches have abandone ...
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The Three Marys
The Three Marys (also spelled Maries) are women mentioned in the canonical gospels' narratives of the crucifixion and resurrection of Jesus, several of whom were, or have been considered by Christian tradition, to have been named Mary (the most common name for Jewish women of the period). The Gospels give the name Mary to several individuals. At various points of Christian history, some of these women have been identified with one another. * Mary, mother of Jesus * Mary Magdalene * Mary of Jacob (mother of James the Less) (; ; ) * Mary of Clopas (), sometimes identified with Mary of Jacob * Mary of Bethany (, ), not mentioned in any Crucifixion or Resurrection narratives but identified with Mary Magdalene in some traditions. Another woman who appears in the Crucifixion and Resurrection narratives is Salome, who, in some traditions, is identified as being one of the Marys, notwithstanding having a different name. In such cases, she is referred to as Mary Salome. Other women me ...
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Harrowing Of Hell
In Christian theology, the Harrowing of Hell ( la, Descensus Christi ad Inferos, "the descent of Christ into Hell" or Hades) is an Old English and Middle English term referring to the period of time between the Crucifixion of Jesus and his resurrection. In triumphant descent, Christ brought salvation to the souls held captive there since the beginning of the world.Warren, Kate Mary (1910)"Harrowing of Hell" ''The Catholic Encyclopedia''. Vol. 7. New York: Robert Appleton. Accessed 3 March 2013. Jesus Christ's descent into the world of the dead is referred to in the Apostles' Creed and the Athanasian Creed (), which state that he "descended into the underworld" (), although neither mention that he liberated the dead. His descent to the underworld is alluded to in the New Testament in , which states that the "good tidings were proclaimed to the dead". The ''Catechism of the Catholic Church'' notes , which states that "hristdescended into the lower parts of the earth", as also ...
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Burial Of Jesus
The burial of Jesus refers to the entombment of the body of Jesus after crucifixion, before the eve of the sabbath described in the New Testament. According to the canonical gospel narratives, he was placed in a tomb by a councillor of the sanhedrin named Joseph of Arimathea; according to , he was laid in a tomb by "the council as a whole." In art, it is often called the Entombment of Christ. Biblical accounts The earliest reference to a burial of Jesus is in a letter of Paul. Writing to the Corinthians around the year 54 AD, he refers to the account he had received of the death and resurrection of Jesus ("and that he was buried, and that he was raised on the third day according to the Scriptures"). The four canonical gospels, written between 66 and 95, conclude with an extended narrative of Jesus' arrest, trial, crucifixion, entombment, and resurrection.Powell, Mark A. ''Introducing the New Testament''. Baker Academic, 2009. They narrate how, on the evening of the Cruci ...
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Crucifixion Of Jesus
The crucifixion and death of Jesus occurred in 1st-century Judea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, and considered an established historical event. There is no consensus among historians on the details. Christopher M. Tuckett in ''The Cambridge companion to Jesus'' edited by Markus N. A. Bockmuehl 2001 Cambridge Univ Press pp. 123–124 In the canonical gospels, Jesus is arrested and tried by the Sanhedrin, and then by Pontius Pilate, who sentences him to flagellation and finally crucifixion by the Roman Empire.''The Cradle, the Cross, and the Crown: An Introduction to the New Testament'' by Andreas J. Köstenberger, L. Scott Kellum 2009 pp. 104–108Evans, Craig A. (2001). ''Jesus and His Contemporaries: Comparative Studies'' p. 316 Jesus was stripped of his clothing and offered vinegar mixed with myrrh or gall (likely posca ...
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Maundy (foot Washing)
Maundy (from Old French ''mandé'', from Latin ''mandatum'' meaning "command"), or Washing of the Saints' Feet, Washing of the Feet, or Pedelavium or Pedilavium, is a religious rite observed by various Christian denominations. The Latin word ''mandatum'' is the first word sung at the ceremony of the washing of the feet, "''Mandatum novum do vobis ut diligatis invicem sicut dilexi vos''", from the text of John 13:34 in the Vulgate ("I give you a new commandment, That ye love one another as I have loved you", ). This is also seen as referring to the commandment of Christ that believers should emulate his loving humility in the washing of the feet (). The term ''mandatum'' (''mandé'', maundy), therefore, was applied to the rite of foot-washing on the Thursday preceding Easter Sunday, called Maundy Thursday. John 13:2–17 recounts Jesus' performance of this action. In verses 13:14–17, He instructs His disciples: Footwashing was practiced by the early Church, prior to rece ...
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Transfiguration Of Jesus
In the New Testament, the Transfiguration of Jesus is an event where Jesus is transfigured and becomes radiant in glory upon a mountain. The Synoptic Gospels (, , ) describe it, and the Second Epistle of Peter also refers to it (). In these accounts, Jesus and three of his apostles, Peter, James, and John, go to a mountain (later referred to as the Mount of Transfiguration) to pray. On the mountaintop, Jesus begins to shine with bright rays of light. Then the Old Testament figures Moses and Elijah appear next to him and he speaks with them. Both figures had eschatological roles: they symbolize the Law and the prophets, respectively. Jesus is then called "Son" by the voice of God the Father, as in the Baptism of Jesus. Many Christian traditions, including the Eastern Orthodox, Catholic Church, Lutheran and Anglican churches, commemorate the event in the Feast of the Transfiguration, a major festival. In Greek Orthodoxy, the event is called the ''metamorphosis''. Significanc ...
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Baptism Of Jesus
The baptism of Jesus by John the Baptist is a major event in the life of Jesus which is described in the three synoptic Gospels of the New Testament (Matthew, Mark and Luke). It is considered to have taken place at Al-Maghtas (also called Bethany Beyond the Jordan), today located in Jordan. Modern biblical scholars view the baptism of Jesus as a historical event to which a high degree of certainty can be assigned. Along with the crucifixion of Jesus, biblical scholars view it as one of the two historically certain facts about him, and often use it as the starting point for the study of the historical Jesus. The baptism is one of the events in the narrative of the life of Jesus in the canonical Gospels; others include the Transfiguration, Crucifixion, Resurrection, and Ascension. The Gospel of John (John 1:28) specifies "Bethabara beyond Jordan", i.e., Bethany in Perea as the location where John was baptizing when Jesus began choosing disciples, and in John 3:23 there is ment ...
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