Nerthus
In Germanic paganism, Nerthus is a goddess associated with a ceremonial wagon procession. Nerthus is attested by first century AD Roman historian Tacitus in his ethnographic work ''Germania''. In ''Germania'', Tacitus records that a group of Germanic peoples were particularly distinguished by their veneration of the goddess. Tacitus describes the wagon procession in some detail: Nerthus's cart is found on an unspecified island in the "ocean", where it is kept in a sacred grove and draped in white cloth. Only a priest may touch it. When the priest detects Nerthus's presence by the cart, the cart is drawn by heifers. Nerthus's cart is met with celebration and peacetime everywhere it goes, and during her procession no one goes to war and all iron objects are locked away. In time, after the goddess has had her fill of human company, the priest returns the cart to her "temple" and slaves ritually wash the goddess, her cart, and the cloth in a "secluded lake". According to Tacitus, the s ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Nerthus By Emil Doepler
In Germanic paganism, Nerthus is a goddess associated with a ceremonial wagon procession. Nerthus is attested by first century AD Roman historian Tacitus in his ethnographic work ''Germania (book), Germania''. In ''Germania'', Tacitus records that a group of Germanic peoples were particularly distinguished by their veneration of the goddess. Tacitus describes the wagon procession in some detail: Nerthus's cart is found on an unspecified island in the "ocean", where it is kept in a Sacred trees and groves in Germanic paganism and mythology, sacred grove and draped in white cloth. Only a priest may touch it. When the priest detects Nerthus's presence by the cart, the cart is drawn by :wikt:heifer, heifers. Nerthus's cart is met with celebration and peacetime everywhere it goes, and during her procession no one goes to war and all iron objects are locked away. In time, after the goddess has had her fill of human company, the priest returns the cart to her "temple" and slaves ritually ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Germanic Paganism
Germanic paganism or Germanic religion refers to the traditional, culturally significant religion of the Germanic peoples. With a chronological range of at least one thousand years in an area covering Scandinavia, the British Isles, modern Germany, and at times other parts of Europe, the beliefs and practices of Germanic paganism varied. Scholars typically assume some degree of continuity between Roman-era beliefs and those found in Norse paganism, as well as between Germanic religion and reconstructed Indo-European religion and post-conversion folklore, though the precise degree and details of this continuity are subjects of debate. Germanic religion was influenced by neighboring cultures, including that of the Celts, the Romans, and, later, by Christian religion. Very few sources exist that were written by pagan adherents themselves; instead, most were written by outsiders and can thus can present problems for reconstructing authentic Germanic beliefs and practices. Some basic ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Njörðr
In Norse mythology, Njörðr (Old Norse: ) is a god among the Vanir. Njörðr, father of the deities Freyr and Freyja by Sister-wife of Njörðr, his unnamed sister, was in an ill-fated marriage with the goddess Skaði, lives in Nóatún (mythology), Nóatún and is associated with the sea, seafaring, wind, fishing, wealth, and crop fertility. Njörðr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, the ''Prose Edda'', written in the 13th century by Snorri Sturluson, in euhemerized form as a beloved mythological early king of Sweden in ''Heimskringla'', also written by Snorri Sturluson in the 13th century, as one of three gods invoked in the 14th century ''Hauksbók'' Almáttki áss, ring oath, and in numerous Scandinavian toponymy, place names. Veneration of Njörðr survived into the 18th or 19th century Norway, Norwegian folk practice, where the god is recorded as Njor and thanked for a bountiful catch of fish. Njörðr ha ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sacred Trees And Groves In Germanic Paganism And Mythology
Trees hold a particular role in Germanic paganism and Germanic mythology, both as individuals (sacred trees) and in groups (sacred groves). The central role of trees in Germanic religion is noted in the earliest written reports about the Germanic peoples, with the Roman historian Tacitus stating that Germanic cult practices took place exclusively in groves rather than temples. Scholars consider that reverence for and rites performed at individual trees are derived from the mythological role of the world tree, Yggdrasil; onomastic and some historical evidence also connects individual deities to both groves and individual trees. After Christianisation, trees continue to play a significant role in the folk beliefs of the Germanic peoples. Terminology The pagan Germanic peoples referred to holy places by a variety of terms and many of these terms variously referred to stones, groves, and temple structures. From Proto-Germanic , a masculine noun, developed Old Norse meaning 'temple, id ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sister-wife Of Njörðr
In Norse mythology, the sister-wife of Njörðr is the unnamed wife and sister of the god Njörðr, with whom he is described as having had the (likewise incestuous) twin children Freyr and Freyja. This shadowy goddess is attested in the ''Poetic Edda'' poem ''Lokasenna'', recorded in the 13th century by an unknown source, and the ''Heimskringla'' book ''Ynglinga saga'', a euhemerized account of the Norse gods composed by Snorri Sturluson also in the 13th century but based on earlier traditional material. The figure receives no further mention in Old Norse texts. The situation is further complicated in that narratives describing the birth of Freyr and Freyja contradictorily cite the birth of the siblings occurring either after or before Njörðr left Vanaheimr to live among the Æsir. In addition, Freyr is referred to as the "son" of Njörðr and the goddess Skaði in the ''Poetic Edda'' poem ''Skírnismál''. In his first-century work ''Germania'', Tacitus describes rituals surrou ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Dejbjerg Wagon
The Dejbjerg wagon (Danish ''Dejbjergvognen'') is a composite of two ceremonial wagons found in a peat bog in Dejbjerg near Ringkøbing in western Jutland, Denmark. These votive deposits were dismantled and ritually placed in the bog around 100 BCE. As of 2022, the wagon is on display at the National Museum of Denmark. Cultural context The two wagons belong to a larger phenomenon of intentional placement of objects in bogs, generally interpreted as sacrifices to gods. The Dejbjerg Wagon was discovered during a period of intense peat bog extraction that occurred in the 19th and 20th centuries, largely by non-archaeologists. These excavations yielded many items dating from the entirety of the prehistic period but especially from the Iron Age. Many of these objects include everyday items like ceramic vessels and wooden objects, but also more prestigious items, like war booty, the Dejbjerg Wagon, and the Gundestrup Cauldron. In addition to ritually placed objects, bog deposits include ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Njörun
In Norse mythology, Njörun (Old Norse: ''Njǫrun'' , sometimes modernly anglicized as ''Niorun'') is a goddess attested in the ''Prose Edda'', written in the 13th century by Snorri Sturluson, and various kennings (including once in the ''Poetic Edda''). Scholarly theories concerning her name and function in the pantheon include etymological connections to the Norse god Njörðr and the Roman goddess Nerio, and suggestions that she may represent the earth or be the unnamed sister-wife of Njörðr. Attestations Njörun is listed (after Bil) as an ásynja within the ''Prose Edda'' book ''Skáldskaparmál''. No further information other than her name is provided there.Faulkes (1995:157). In addition, the name occurs in kennings for women in poetry by Kormákr Ögmundarson, Hrafn Önundarson and Rögnvaldr Kali as well as in ''Krákumál'' and verses in ''Íslendinga saga'', ''Njáls saga'' and '' Harðar saga''.Finnur Jónsson (1931:429). ''Eld-Njörun'' (meaning "fire-Njörun") occu ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Goddess
A goddess is a female deity. In many known cultures, goddesses are often linked with literal or metaphorical pregnancy or imagined feminine roles associated with how women and girls are perceived or expected to behave. This includes themes of spinning (textiles), spinning, weaving, beauty, love, sexuality, motherhood, domesticity, creativity, and List of fertility deities, fertility (exemplified by the ancient mother goddess cult). Many major goddesses are also associated with magic (supernatural), magic, war, strategy, hunting, farming, wisdom, fate, earth, sky, power (social and political), power, laws, justice, and more. Some themes, such as Discordianism, discord or disease, which are considered negative within their cultural contexts also are found associated with some goddesses. There are as many differently described and understood goddesses as there are male, shapeshifting, or neuter gods. In some faiths, a sacred female figure holds a central place in religious prayer a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Freyja
In Norse paganism, Freyja (Old Norse "(the) Lady") is a goddess associated with love, beauty, fertility, sex, war, gold, and seiðr (magic for seeing and influencing the future). Freyja is the owner of the necklace Brísingamen, rides a chariot pulled by two cats, is accompanied by the boar Hildisvíni, and possesses a cloak of falcon feathers. By her husband Óðr, she is the mother of two daughters, Hnoss and Gersemi. Along with her twin brother Freyr, her father Njörðr, and her mother ( Njörðr's sister, unnamed in sources), she is a member of the Vanir. Stemming from Old Norse ''Freyja'', modern forms of the name include Freya, Freyia, and Freja. Freyja rules over her heavenly field, Fólkvangr, where she receives half of those who die in battle. The other half go to the god Odin's hall, Valhalla. Within Fólkvangr lies her hall, Sessrúmnir. Freyja assists other deities by allowing them to use her feathered cloak, is invoked in matters of fertility and love, and is fre ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Freyr
Freyr (Old Norse: 'Lord'), sometimes anglicized as Frey, is a widely attested god in Norse mythology, associated with kingship, fertility, peace, and weather. Freyr, sometimes referred to as Yngvi-Freyr, was especially associated with Sweden and seen as an ancestor of the Swedish royal house. According to Adam of Bremen, Freyr was associated with peace and pleasure, and was represented with a phallic statue in the Temple at Uppsala. According to Snorri Sturluson, Freyr was "the most renowned of the æsir", and was venerated for good harvest and peace. In the mythological stories in the Icelandic books the ''Poetic Edda'' and the ''Prose Edda'', Freyr is presented as one of the Vanir, the son of the god Njörðr and his sister-wife, as well as the twin brother of the goddess Freyja. The gods gave him Álfheimr, the realm of the Elves, as a teething present. He rides the shining dwarf-made boar Gullinbursti and possesses the ship Skíðblaðnir which always has a favorable ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Germanic Peoples
The Germanic peoples were historical groups of people that once occupied Central Europe and Scandinavia during antiquity and into the early Middle Ages. Since the 19th century, they have traditionally been defined by the use of ancient and early medieval Germanic languages and are thus equated at least approximately with Germanic-speaking peoples, although different academic disciplines have their own definitions of what makes someone or something "Germanic". The Romans named the area belonging to North-Central Europe in which Germanic peoples lived ''Germania'', stretching East to West between the Vistula and Rhine rivers and north to south from Southern Scandinavia to the upper Danube. In discussions of the Roman period, the Germanic peoples are sometimes referred to as ''Germani'' or ancient Germans, although many scholars consider the second term problematic since it suggests identity with present-day Germans. The very concept of "Germanic peoples" has become the subject of ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |