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Navya-Nyāya
The Navya-Nyāya or Neo-Logical ''darśana'' (view, system, or school) of Indian logic and Indian philosophy was founded in the 13th century CE by the philosopher Gangeśa Upādhyāya of Mithila and continued by Raghunatha Siromani of Nabadwipa in Bengal. It was a development of the classical Nyāya ''darśana''. Other influences on Navya-Nyāya were the work of earlier philosophers Vācaspati Miśra (900–980 CE) and Udayana (late 10th century). It remained active in India through to the 18th century. Gangeśa's book '' Tattvacintāmaṇi'' ("Thought-Jewel of Reality") was written partly in response to Śrīharśa's ''Khandanakhandakhādya'', a defence of Advaita Vedānta, which had offered a set of thorough criticisms of Nyāya theories of thought and language. In his book, Gangeśa both addressed some of those criticisms and – more important – critically examined the Nyāya ''darśana'' itself. He held that, while Śrīharśa had failed to successfully ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indian Logic
The development of Indian logic dates back to the ''anviksiki'' of Medhatithi Gautama (c. 6th century BCE); the Sanskrit grammar rules of Pāṇini (c. 5th century BCE); the Vaisheshika school's analysis of atomism (c. 6th century BCE to 2nd century BCE); the analysis of inference by Gotama (c. 6th century BC to 2nd century CE), founder of the Nyaya school of Hindu philosophy; and the tetralemma of Nagarjuna (c. 2nd century CE). Indian logic stands as one of the three original traditions of logic, alongside the Greek and the Chinese logic. The Indian tradition continued to develop through early to modern times, in the form of the Navya-Nyāya school of logic. Origins The Nasadiya Sukta of the ''Rigveda'' ( RV 10.129) contains ontological speculation in terms of various logical divisions that were later recast formally as the four circles of '' catuskoti'': "A", "not A", "A and 'not A'", and "not A and not not A". Medhatithi Gautama (c. 6th century BCE) founded the ''anviksiki'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nyaya
(Sanskrit: न्याय, ''nyā-yá''), literally meaning "justice", "rules", "method" or "judgment",Nyaya: Indian Philosophy Encyclopædia Britannica (2014) is one of the six '' astika'' schools of . This school's most significant contributions to Indian philosophy were systematic development of the theory of , methodology, and its treatises on epistemology. |
Nyāya
(Sanskrit: न्याय, ''nyā-yá''), literally meaning "justice", "rules", "method" or "judgment",Nyaya: Indian Philosophy Encyclopædia Britannica (2014) is one of the six '' astika'' schools of . This school's most significant contributions to Indian philosophy were systematic development of the theory of , methodology, and its treatises on epistemology. |
Udayana
Udayana, (Devanagari: उदयन) also known as Udayanācārya (Udyanacharya, or Master Udayana), (circa 975 - 1050 CE) was an Indian philosopher and logician of the tenth century of the Nyaya school who attempted to devise a rational theology to prove the existence of God using logic and counter the attack on the existence of God at the hands of Buddhist philosophers such as Dharmakīrti, Jñānaśrī and against the Indian school of materialism (Chārvaka). He is considered to be the most important philosopher of the Nyāya tradition. He worked to reconcile the views held by the two major schools of logic (Nyaya and Vaisheshika). This became the root of the Navya-Nyāya ("New Nyāya") school of the thirteenth century, established by the Gangesha Upadhyaya school of "right" reasoning, which is still recognized and followed in some regions of India today. He lived in Kariyan village in Mithila, near present-day Darbhanga, Bihar state, India. Udayana wrote a sub-gloss on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Vattanky
Rev. John Vattanky SJ (3 July 1931- 22 February 2021) was a Jesuit priest, belonging to Kerala province, in India. An Indian philosopher, specializing in Gangesa's Navya-Nyāya, he resided at De Nobili College, Pune. Vattanky was a Professor Emeritus of Jnana-Deepa Vidyapeeth, Pune, India. He has contributed significantly to the growth of Indian philosophy and Indian Christian Theology. His book on Nyaya TheismVattanky, John. 1993. Development of Nyaya theism. New Delhi: Intercultural Publications. has been well appreciated and acclaimed. His work on Gangesa, was favourably commented on by Kanchi Sankaracharya.See also Vattanky, John, Bhattacarya Visvanatha Nyayapañcanana, and Dinakarabhatta. 1995. Translation and interpretation of Karikavali, Muktavali, and Dinakari. 1st ed, Sri Garib Das Oriental series no. 187. Delhi: Sri Satguru Publications. His Life and Work Professor John Vattanky was born at Palakkattumala, Kottayam in Kerala on 3 July 1931. After his high schoo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Logic
Logic is the study of correct reasoning. It includes both formal and informal logic. Formal logic is the science of deductively valid inferences or of logical truths. It is a formal science investigating how conclusions follow from premises in a topic-neutral way. When used as a countable noun, the term "a logic" refers to a logical formal system that articulates a proof system. Formal logic contrasts with informal logic, which is associated with informal fallacies, critical thinking, and argumentation theory. While there is no general agreement on how formal and informal logic are to be distinguished, one prominent approach associates their difference with whether the studied arguments are expressed in formal or informal languages. Logic plays a central role in multiple fields, such as philosophy, mathematics, computer science, and linguistics. Logic studies arguments, which consist of a set of premises together with a conclusion. Premises and conclusions are usually un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bimal Krishna Matilal
Bimal Krishna Matilal (1 June 1935 – 8 June 1991) was an eminent British-Indian philosopher whose writings presented the Indian philosophical tradition as a comprehensive system of logic incorporating most issues addressed by themes in Western philosophy. From 1977 to 1991, he was the Spalding Professor of Eastern Religion and Ethics at the University of Oxford. Education Literate in Sanskrit from an early age, Matilal was also drawn towards Mathematics and Logic. He was trained in the traditional Indian philosophical system by leading scholars of the Sanskrit College, where he himself was a teacher from 1957 to 1962. He was taught by scholars like pandit Taranath Tarkatirtha and Kalipada Tarkacharya. He also interacted with pandit Ananta Kumar Nyayatarkatirtha, Madhusudan Nyayacharya and Visvabandhu Tarkatirtha. The ''upadhi'' (degree) of Tarkatirtha (master of Logic) was awarded to him in 1962. While teaching at the Sanskrit College (an affiliated college of the University ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raghunatha Siromani
Raghunatha Shiromani ( bn, রঘুনাথ শিরোমণি, IAST: Raghunātha Śiromaṇi) () was an Indian philosopher and logician. He was the head ( The Chancellor ) of the Ancient Mithila University also known as Mithila Vidyapeeth. He was born in a brahmin family at Nabadwip in present-day Nadia district of West Bengal state. He was the grandson of (c. 14th century CE), a noted writer on from his mother's side. He was a pupil of Vāsudeva Sārvabhauma. He brought the new school of Nyaya, Navya Nyāya, representing the final development of Indian formal logic, to its zenith of analytic power. Raghunatha's analysis of relations revealed the true nature of number, inseparable from the abstraction of natural phenomena, and his studies of metaphysics dealt with the negation or nonexistence of a complex reality Reality is the sum or aggregate of all that is real or existent within a system, as opposed to that which is only imaginary. The term is also used to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Darshana
In Indian religions, ''Darshana'', also spelt ''Darshan'', (Sanskrit: दर्शन, , ) or ''Darshanam'' (darśanam) is the auspicious sight of a deity or a holy person. The term also refers to six traditional schools of Hindu philosophy and their literature on spirituality and soteriology. Etymology The word darshana, also in the forms of ''darśana'' or ''darshanam'', comes from Sanskrit दर्शन, from ''dṛś'', 'to see', vision, apparition or glimpse. Definition ''Darshana'' is described as an "auspicious sight" of a holy person, which bestows merit on the viewer. It is most commonly used for theophany, meaning a manifestation or vision of the divine, in Hindu worship, e.g. of a deity (especially in image form), or a very holy person or artifact. One can receive ''darshana'' or a glimpse of the deity in the temple, or from a great saintly person, such as a great guru. In Hinduism The term ''darshana'' also refers to the six systems of thought, called ''dars ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jitendra Nath Mohanty
Jitendra Nath Mohanty (also J. N. Mohanty) is an emeritus professor of philosophy at Temple University. Born in Cuttack, in 1928 in Orissa, India, Professor Mohanty had a distinguished career where he stood first in all public examinations and in B.A. and M.A. examinations at the University of Calcutta. Subsequently, he did a Ph.D. from University of Göttingen in 1954. In his long academic career, he had taught at the University of Burdwan, University of Calcutta, New School for Social Research, University of Oklahoma, Emory University, and Temple University and has held visiting professorships at many renowned universities. Professor Mohanty's area of expertise includes both Western (particularly German) philosophy and Eastern philosophy (particularly Indian philosophy). He has written over twenty scholarly books and numerous journal articles on different areas of philosophy including epistemology, logic, and phenomenology. He has written extensively on Immanuel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaisheshika
Vaisheshika or Vaiśeṣika ( sa, वैशेषिक) is one of the six schools of Indian philosophy (Vedic systems) from ancient India. In its early stages, the Vaiśeṣika was an independent philosophy with its own metaphysics, epistemology, logic, ethics, and soteriology. Over time, the Vaiśeṣika system became similar in its philosophical procedures, ethical conclusions and soteriology to the Nyāya school of Hinduism, but retained its difference in epistemology and metaphysics. The epistemology of the Vaiśeṣika school of Hinduism, like Buddhism, accepted only two reliable means to knowledge: direct observation and inference. the Vaiśeṣika school and Buddhism both consider their respective scriptures as indisputable and valid means to knowledge, the difference being that the scriptures held to be a valid and reliable source by Vaiśeṣikas were the Vedas. The Vaisheshika school is known for its insights in naturalism.Kak, S. 'Matter and Mind: The Vaisheshika S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
