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Namkha
Namkha (Tibetan: ནམ་མཁའ་ ''nam mkha' '' "sky", "space", " aether"," heaven"), also known as ''Dö''; (Tibetan ''mdos'' (མདོས) ) is a form of yarn or thread cross composed traditionally of wool or silk and is a form of the Endless knot of the ''Eight Auspicious Symbols (Ashtamangala)''. Namkha, space, is the Tibetan name of an extremely ancient structure made of coloured threads wrapped around wooden sticks, variations of which can be found in other traditions of the populations of our planet, which from time immemorial, Tibetans have imbued with a very precise, well defined and meaningful function, as we shall see from the pure symbolic representation. Used in the ancient rituals of Bön — the pre-Buddhist religion of Tibet — in reality this object represents the fundamental components and aspects of the energy of the individual, as defined from the conception until the birth of the individual. Knowledge about the use of Namkha were almost completely los ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chögyal Namkhai Norbu
Namkhai Norbu (; 8 December 1938 – 27 September 2018) was a Tibetan Buddhist master of Dzogchen and a professor of Tibetan and Mongolian language and literature at Naples Eastern University. He was a leading authority on Tibetan culture, particularly in the fields of history, literature, traditional religions (Tibetan Buddhism and Bon), and Traditional Tibetan medicine, having written numerous books and scholarly articles on these subjects. When he was two years old, Norbu was recognized as the 'mindstream emanation', a tulku, of the Dzogchen teacher Adzom Drugpa (1842–1924). At five, he was also recognized as a mindstream emanation of an emanation of Shabdrung Ngawang Namgyel (1594–1651). At the age of sixteen, he met master Rigdzin Changchub Dorje (1863–1963), who became his main Dzogchen teacher. In 1960, he went to Italy at the invitation of Giuseppe Tucci and served as Professor of Tibetan and Mongolian Language and Literature from 1964 to 1992 at Naples Eastern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Namkhai Norbu
Namkhai Norbu (; 8 December 1938 – 27 September 2018) was a Tibetan Buddhist master of Dzogchen and a professor of Tibetan and Mongolian language and literature at Naples Eastern University. He was a leading authority on Tibetan culture, particularly in the fields of history, literature, traditional religions (Tibetan Buddhism and Bon), and Traditional Tibetan medicine, having written numerous books and scholarly articles on these subjects. When he was two years old, Norbu was recognized as the 'mindstream emanation', a tulku, of the Dzogchen teacher Adzom Drugpa (1842–1924). At five, he was also recognized as a mindstream emanation of an emanation of Shabdrung Ngawang Namgyel (1594–1651). At the age of sixteen, he met master Rigdzin Changchub Dorje (1863–1963), who became his main Dzogchen teacher. In 1960, he went to Italy at the invitation of Giuseppe Tucci and served as Professor of Tibetan and Mongolian Language and Literature from 1964 to 1992 at Naples Eastern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samye
Samye (, ), full name Samye Mighur Lhundrub Tsula Khang (Wylie: ''Bsam yas mi ’gyur lhun grub gtsug lag khang'') and Shrine of Unchanging Spontaneous Presence is the first Tibetan Buddhist and Nyingma monastery built in Tibet, during the reign of King Trisong Deutsen. Shantarakshita began construction around 763, and Vajrayana founder Guru Padmasambhava tamed the local spirits for its completion in 779. The first Tibetan monks were ordained there. Samye was destroyed during the Cultural Revolution then rebuilt after 1988. Samye Monastery is located in the Chimpu valley (''Mchims phu''), south of Lhasa, next the Hapori mountain, in the Yarlung Valley. The site is in the present administrative region of Gra Nang or Drananga Lhoka. History According to the Blue Annals, completed in 1476, the temple was constructed between 787 and 791 under the patronage of King Trisong Detsen. Earlier in date is the Testament of Ba, the oldest account of the construction of the temple. This reco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pure Land
A pure land is the celestial realm of a buddha or bodhisattva in Mahayana Buddhism. The term "pure land" is particular to East Asian Buddhism () and related traditions; in Sanskrit the equivalent concept is called a buddha-field (Sanskrit ). The various traditions that focus on pure lands have been given the nomenclature Pure Land Buddhism. Pure lands are also evident in the literature and traditions of Taoism and Bon. Discussion In the Mahayana sutras, there are many pure lands. Bodhisattvas such as Avalokiteśvara and Manjushri would obtain pure lands after they attained buddhahood. In the ''Lotus Sutra'', Buddha's close followers such as Śāriputra, Mahākāśyapa, Subhuti, Maudgalyāyana and Buddha's son Rāhula would also have pure lands. The relative time-flow in the pure lands may be different, with a day in one pure land being equivalent to years in another. Pure lands have been documented as arising due to the intention and aspiration of a bodhisattva such as the c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashtamangala
The Ashtamangala is a sacred suite of ''Eight Auspicious Signs'' endemic to a number of religions such as Hinduism, Jainism, and Buddhism. The symbols or "symbolic attributes" () are yidam and teaching tools. Not only do these attributes (or energetic signatures) point to qualities of enlightened mindstream, but they are the investiture that ornaments these enlightened "qualities" (Sanskrit: ''guṇa''; ). Many cultural enumerations and variations of the Ashtamangala are extant. In Buddhism Tibetan Buddhists make use of a particular set of eight auspicious symbols, ''ashtamangala'', in household and public art. Some common interpretations are given along with each symbol although different teachers may give different interpretations: Conch The right-turning white conch shell (Sanskrit: ; ) represents the beautiful, deep, melodious, interpenetrating and pervasive sound of the dharma, which awakens disciples from the deep slumber of ignorance and urges them to accompli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shamanism
Shamanism is a religious practice that involves a practitioner (shaman) interacting with what they believe to be a Spirit world (Spiritualism), spirit world through Altered state of consciousness, altered states of consciousness, such as trance. The goal of this is usually to direct Non-physical entity, spirits or Energy (esotericism), spiritual energies into the physical world for the purpose of healing, divination, or to aid human beings in some other way. Beliefs and practices categorized as "shamanic" have attracted the interest of scholars from a variety of disciplines, including anthropologists, archeologists, historians, religious studies scholars, philosophers and psychologists. Hundreds of books and Academic publishing#Scholarly paper, academic papers on the subject have been produced, with a peer-reviewed academic journal being devoted to the study of shamanism. In the 20th century, non-Indigenous Peoples, Indigenous Westerners involved in countercultural movements, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phurba
The ''phurba'' (; alternate transliterations: ''phurpa'', ''phurbu'', ''purbha'', or ''phurpu'') or ''kīla'' (Sanskrit Devanagari: कील; IAST: kīla) is a three-sided peg, stake, knife, or nail-like ritual implement traditionally associated with Indo-Tibetan Buddhism, Bön, and Indian Vedic traditions. The phurba is associated with the practice of the meditational deity (Sanskrit ''ishtadevata'', Tibetan ''yidam'') Vajrakīlaya (Tibetan ''Dorje Phurba'') or Vajrakīla (वज्रकील). Etymology Most of what is known of the Indian ''kīla'' lore has come by way of Tibetan culture. Scholars such as F. A. Bischoff, Charles Hartman and Martin Boord have shown that the Tibetan literature widely asserts that the Sanskrit for their term ''phurba'' is ''kīlaya'' (with or without the long ''i''). However, as Boord describes it, Mayer (1996) contests Boord's assertion, pointing out that eminent Sanskritists such as Sakya Pandita employed ''Vajrakīlaya''. Further, he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thoughtform
Tulpa is a concept in Theosophy, mysticism, and the paranormal, of an object or being that is created through spiritual or mental powers. Modern practitioners, who call themselves "tulpamancers", use the term to refer to a type of willed imaginary friend which practitioners consider to be sentient and relatively independent. Theosophy and thoughtforms 20th-century Theosophists adapted the Vajrayana concept of the emanation body into the concepts of 'tulpa' and 'thoughtform'. The Theosophist Annie Besant, in the 1905 book ''Thought-Forms'', divides them into three classes: forms in the shape of the person who creates them, forms that resemble objects or people and may become ensouled by nature spirits or by the dead, and forms that represent inherent qualities from the astral or mental planes, such as emotions. The term 'thoughtform' is also used in Evans-Wentz's 1927 translation of the ''Tibetan Book of the Dead''. The concept is also used in the Western practice of magic. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tantra
Tantra (; sa, तन्त्र, lit=loom, weave, warp) are the esoteric traditions of Hinduism and Buddhism that developed on the Indian subcontinent from the middle of the 1st millennium CE onwards. The term ''tantra'', in the Indian traditions, also means any systematic broadly applicable "text, theory, system, method, instrument, technique or practice". A key feature of these traditions is the use of mantras, and thus they are commonly referred to as Mantramārga ("Path of Mantra") in Hinduism or Mantrayāna ("Mantra Vehicle") and Guhyamantra ("Secret Mantra") in Buddhism. Starting in the early centuries of the common era, newly revealed Tantras centering on Vishnu, Shiva or Shakti emerged. There are tantric lineages in all main forms of modern Hinduism, such as the Shaiva Siddhanta tradition, the Shakta sect of Sri-Vidya, the Kaula, and Kashmir Shaivism. In Buddhism, the Vajrayana traditions are known for tantric ideas and practices, which are based on India ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Space
Space is the boundless three-dimensional extent in which objects and events have relative position and direction. In classical physics, physical space is often conceived in three linear dimensions, although modern physicists usually consider it, with time, to be part of a boundless four-dimensional continuum known as spacetime. The concept of space is considered to be of fundamental importance to an understanding of the physical universe. However, disagreement continues between philosophers over whether it is itself an entity, a relationship between entities, or part of a conceptual framework. Debates concerning the nature, essence and the mode of existence of space date back to antiquity; namely, to treatises like the ''Timaeus'' of Plato, or Socrates in his reflections on what the Greeks called ''khôra'' (i.e. "space"), or in the ''Physics'' of Aristotle (Book IV, Delta) in the definition of ''topos'' (i.e. place), or in the later "geometrical conception of place" as "spac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shrine
A shrine ( la, scrinium "case or chest for books or papers"; Old French: ''escrin'' "box or case") is a sacred or holy sacred space, space dedicated to a specific deity, ancestor worship, ancestor, hero, martyr, saint, Daemon (mythology), daemon, or similar figure of respect, wherein they are veneration, venerated or worshipped. Shrines often contain Cult image, idols, relics, or other such objects associated with the figure being venerated. A shrine at which votive offerings are made is called an altar. Shrines are found in many of the world's religions, including Christianity, Islam, Hinduism, Buddhism, Chinese folk religion, Shinto, indigenous Philippine folk religions, and Germanic paganism, Asatru as well as in secular and non-religious settings such as a war memorial. Shrines can be found in various settings, such as Church (building), churches, temples, cemetery, cemeteries, Conservation of South Asian household shrines, museums, or in the home. However, portable shrine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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