|
Nalvar
The Nayanars (or Nayanmars; ta, நாயன்மார், translit=Nāyaṉmār, translit-std=ISO, lit=hounds of Siva, and later 'teachers of Shiva ) were a group of 63 Tamil Hindu saints living during the 6th to 8th centuries CE who were devoted to the Hindu god Shiva. Along with the Alvars, their contemporaries who were devoted to Vishnu, they influenced the Bhakti movement in early medieval South India. The names of the Nayanars were first compiled by Sundarar. The list was expanded by Nambiyandar Nambi during his compilation of material by the poets for the ''Tirumurai'' collection, and would include Sundarar himself and Sundarar's parents. The Nalvar () are the four foremost Nayanars Appar, Sundarar, Sambandar and Manikkavaasagar. History The list of the Nayanars was initially compiled by Sundarar (Sundararmurthi). In his poem ''Tiruthonda Thogai'' he sings, in eleven verses, the names of the Nayanar saints up to Karaikkal Ammaiyar, and refers to himself as "the serv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nalvar
The Nayanars (or Nayanmars; ta, நாயன்மார், translit=Nāyaṉmār, translit-std=ISO, lit=hounds of Siva, and later 'teachers of Shiva ) were a group of 63 Tamil Hindu saints living during the 6th to 8th centuries CE who were devoted to the Hindu god Shiva. Along with the Alvars, their contemporaries who were devoted to Vishnu, they influenced the Bhakti movement in early medieval South India. The names of the Nayanars were first compiled by Sundarar. The list was expanded by Nambiyandar Nambi during his compilation of material by the poets for the ''Tirumurai'' collection, and would include Sundarar himself and Sundarar's parents. The Nalvar () are the four foremost Nayanars Appar, Sundarar, Sambandar and Manikkavaasagar. History The list of the Nayanars was initially compiled by Sundarar (Sundararmurthi). In his poem ''Tiruthonda Thogai'' he sings, in eleven verses, the names of the Nayanar saints up to Karaikkal Ammaiyar, and refers to himself as "the serv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manikkavacakar
Manikkavacakar, or Maanikkavaasagar ''(Tamil: மாணிக்கவாசகர், "One whose words are like gems")'', was a 9th-century Tamil saint and poet who wrote ''Tiruvasakam'', a book of Shaiva hymns. Speculated to have been a minister to the Pandya king Varagunavarman II (c. 862 CE–885 CE) (also called ''Arimarthana Pandiyan''), he lived in Madurai. He is revered as one of the Nalvar (''"group of four"'' in Tamil), a set of four prominent Tamil saints alongside Appar, Sundarar and Sambandar. The other three contributed to the first seven volumes (Tevaram) of the twelve-volume Saivite work Tirumurai, the key devotional text of Shaiva Siddhanta. Manikkavacakar's ''Tiruvasakam'' and Thirukkovaiyar form the eighth. These eight volumes are considered to be the ''Tamil Vedas'' by the Shaivites, and the four saints are revered as ''Samaya Kuravar'' (''religious preceptors'') His works are celebrated for their poetic expression of the anguish of being separated from Go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiruvasakam
''Thiruvasagam'' ( ta, திருவாசகம், tiruvācakam, translit-std=IAST, lit=sacred utterance) is a volume of Tamil hymns composed by the ninth century Shaivite ''bhakti'' poet Manikkavasagar. It contains 51 compositions and constitutes the eighth volume of the Tirumurai, the sacred anthology of the Tamil Shaiva Siddhanta. Legend has it that Manikkavasakar was appointed as minister by king Arimarttanar and sent to purchase 10,000 horses from Arab traders but spent the money building a temple in Tirupperunturai. As the legend goes, ''Thiruvasagam'' is the only work which is signed as well as written by Lord Shiva in guise of a Tamil man when narrated by Manikkavasagar. The poet chased the writer but without success but the palm leaf manuscript had been seen inside the locked sanctum sanctorum of Thillai Nataraja with the Lord's signature. Poet Manikkavasagar's ''Thiruvasagam'' and ''Thirukovayar'' are compiled as the eighth ''Thirumurai'' and is full of visionary ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tevaram
The ''Thevaram'' ( ta, தேவாரம், ), also spelled ''Tevaram'', denotes the first seven volumes of the twelve-volume collection ''Tirumurai'', a Śaiva narrative of epic and puranic heroes, as well as a hagiographic account of early Saiva saints set in devotional poetry. The ''Thevaram'' volumes contain the works of the three most prominent Saiva Tamil poets of the 7th and 8th centuries: Sambandar, Appar, and Sundarar. The three poets were not only involved in portraying their personal devotion to Shiva, but also engaged a community of believers through their songs. Their work is an important source for understanding the Śaiva Bhakti movement in the early medieval South India. In the 10th century, during the reign of Rajaraja I of the Chola dynasty, these poets' hymns were collected and arranged by Nambiyandar Nambi. Starting with the ''Thevaram'' along with the rest of ''Tirumurai'' and ending with the ''Periya Puranam'', Tamil Saivism acquired a canonical set of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirumurai
''Thirumurai'' (Tamil: திருமுறை, meaning holy division) is a twelve-volume compendium of songs or hymns in praise of Shiva in the Tamil language from the 6th to the 11th century CE by various poets in Tamil Nadu. Nambiyandar Nambi compiled the first seven volumes by Appar, Sampandhar and Sundarar as ''Tevaram'' during the 12th century. During the course of time, a strong necessity was felt by scholars to compile Saiva literature to accommodate other works. ''Tiruvasakam'' and ''Tirukovayar'' by Manickavasagar are included as the eighth, nine parts are compiled as the ninth ''Tirumurai'' out of which most are unknown, and the tenth as ''Tirumandiram'' by Tirumular, the famous ''Siddhar''. The eleventh is compiled by Karaikal Ammaiyar, Cheraman Perumal and others. The contemporary Chola king was impressed by the work of Nambi and included Nambi's work in the eleventh ''Tirumurai''. Sekkizhar's ''Periya Puranam'', composed a century later, contains the life ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sekkizhar
Sēkkilān Mādēvadigal Rāmadēva (12th century CE), known popularly by his family name as Sekkizhar, was a saint and a contemporary of Kulottunga Chola II. He compiled and wrote the ''Periya Puranam'' (Great Story or Narrative) in 4253 verses, recounting the life stories of the sixty-three Shaiva Nayanars, the devotees of Shiva. Sekkizhar himself was later canonised and his work, the Periyapuranam became the twelfth and final book of the sacred Saiva canon. Life Sekkizhar was born as Arulmozhithevan, meaning ''the one of the divine language''. He was a native of Kundrathur village (a suburb of the present-day Chennai), a sub-division of Puliyur-kottam in Thondaimandalam. Sekkizhar was a child of precious genius and having noticed this, king Anapaya, that is Kulothunga Chola II appointed him as his Prime Minister on account of his talents. His life is celebrated by Umapati Sivacharya in his fourteenth century work (1313 CE) called Sekkizhar Nayanar Puranam. Sekkizhar had the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Periya Puranam
The ''Periya purāṇam'' (Tamil: பெரிய புராணம்), that is, the ''great purana'' or epic, sometimes called ''Tiruttontarpuranam'' ("Tiru-Thondar-Puranam", the Purana of the Holy Devotees), is a Tamil poetic account depicting the lives of the sixty-three Nayanars, the canonical poets of Tamil Shaivism. It was compiled during the 12th century by Sekkizhar. It provides evidence of trade with West Asia The ''Periya Puranam'' is part of the corpus of Shaiva canonical works. Sekkizhar compiled and wrote the ''Periya Puranam'' or the ''Great Purana'' in Tamil about the life stories of the sixty-three Shaiva Nayanars, poets of the God Shiva who composed the liturgical poems of the Tirumurai, and was later himself canonised and the work became part of the sacred canon.A Dictionary of Indian Literature By Sujit Mukherjee. Among all the hagiographic ''Puranas'' in Tamil, Sekkizhar's ''Tiruttondar Puranam'' or ''Periyapuranam'', composed during the rule ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nadar (caste)
Nadar (also referred to as ''Nadan'', ''Shanar'' and ''Shanan'') is a Tamil caste of India. Nadars are predominant in the districts of Kanyakumari, Thoothukudi, Tirunelveli and Virudhunagar. The Nadar community was not a single caste, but developed from an assortment of related subcastes, which in course of time came under the single banner Nadar. Nadar climbers were the largest subsect of today's Nadar community. A few subsects of the Nadar community, such as the Nelamaikkarars, were traditionally wealthy landlords and money lenders. Historically, most Nadars were cultivators of palmyra trees and jaggery and a few were also involved in the toddy trade. Nadar climbers had faced discrimination from major upper castes in some regions. The martial art of Varma Kalai was historically practiced by the Nadars. The socio-economic development achieved by the Nadars in southern India has elicited academic interest. Nadars are classifi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vellalas
Vellalar is a generic Tamil term used primarily to refer to various castes who traditionally pursued agriculture as a profession in the Indian states of Tamil Nadu, Kerala and northeastern parts of Sri Lanka. The Vellalar are members of several endogamous castes such as the numerically strong Arunattu Vellalar, Chozhia Vellalar, Karkarthar Vellalar, Kongu Vellalar, Thuluva Vellalar and Sri Lankan Vellalar. Etymology The earliest occurrence of the term ''Velaalar'' (வேளாளர்) in Sangam literature is in Paripadal where it is used in the sense of a landowner. The term Velaalar (வேளாளர்) can be derived from the word Vel (வேள்), Vel being a title that was borne by the Velir chieftains of Sangam age among other things. The word ''Vellalar'' (வெள்ளாளர் ) may come from the root ''Vellam'' for flood, which gave rise to various rights of land; and it is because of the acquisition of land rights that the Vellalar got their name. Hist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vanniyar
The Vanniyar, also spelled Vanniya, formerly known as the Palli, are a Dravidian community or ''jāti'' found in the northern part of the Indian state of Tamil Nadu. From the 19th century, peasant castes typically classified under Shudra category, such as Vanniyars have made mythical claims that their ancestor was born from the flames of a fire sacrifice. Certain Merchant and Artisan castes have fire born myths as well. Many Lower castes use a process of Sanskritisation to get upward mobility by creating such fire myths. Vanniyars, historically considered a lower caste, have been trying to gain upward mobility since 19th century to move away from lower status using these Agnikula myths. Etymology Several etymologies for ''Vanniyar'' have been suggested, including the Sanskrit ''vahni'' ("fire"), the Dravidian ''val'' ("strength"), or the Sanskrit or Pali ''vana'' ("forest"). The term ''Palli'' is widely used to describe them, but is considered to be derogatory. Alf Hiltebei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Konar (caste)
Konar is a sub-caste of Yadav or Yadava community from the Indian state of Tamil Nadu.They are traditionally held to be a pastoral community involved in cattle herding and cultivation. who are otherwise also known as '' Ayar'' and ''Idaiyar'', and who appear in the ancient Sangam literature as occupants of the '' Mullai'' (forest region). However, historically they have held positions such as kings and chieftains. Etymology According to Alf Hiltebeitel, Konar is a regional name for Yadava, the caste to which Krishna belongs. Several vaishnavite texts associate Krishna with the Aayar caste, or konar, most notably the Thiruppavai, composed by goddess Andal herself, most notably referring Krishna as the “Aayar kulathu mani vilakke”. The caste name is interchangeable with the names ''Konar'' and ''Kovalar'' being derived from Tamil word ''Kōn'', which can mean "king" and "herdsmen". The word might be derived from the from Tamil word ''kōl'', a herdsman's staff. The Tamil w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kurumba (tribe)
Kurumba (Tribe) (Tamil: Kurumban,Kurumbar) (Hindi: Gadariya,Pal)(Malayalam: Kuruman)(Kannada: Kuruba, Kurubaru)(Telugu: Kuruma)(English:Kurumbas, Kurumans, Kurumbars, Kurumans, Kurubas, Kurubarus), a fierce race is the most important of all those tribes, owing to the influential part they have played in the History of India. They were representatives of ancient Kurumba or Pallavas who were once so powerful throughout Southern India. Kurumba sovereignty was affected by the Chola King Adondai about 7th or 8th century AD and they were scattered far and wide. Kurumba are shepherds and weavers of coarse woolen blankets. Kurumba are a designated Scheduled Tribe in the Indian states of Karnataka, Kerala and Tamil Nadu. The Kurumbar are one of the earliest known inhabitants of the Western Ghats, who are engaged in the collection and gathering of forest produce, mainly wild honey and wax. The members of this community are short, have dark skin, and have protruding foreheads. Kurumbar b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
