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Mār Sīsin
Mar Sisin, the letter of the last thought (Syrian: Mār Sîsin, ?–291/292), also known as Sisinnius (Latin: Sisinnius), one of the twelve Apostles of the founder of Mani. He was one of the most influential Manichaeans in the early church, as he served as a core figure of the early church and was the first Manichaean Archegos, the head of the Manichaean religion. Mission Mo Sixin was one of the twelve apostles chosen by Mani himself. When Mani was alive, he had a high status within Manichaeism. When Mani left Babylon, he was responsible for the internal work of the church. He went to the Roman Empire and preached in Central Asia. Around 261-262, Mo Sixin went to Mary to inspect and was very satisfied with the missionary situation there. He sent someone to bring two holy books and to see Mar Ammo who was preaching in Zamb. He copied these books in Mulu. Leading the Church In 273, Mar Ammo went to visit Mani in prison, and Mani delivered the "last letter" to Mohamo, explainin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syrian
Syrians ( ar, سُورِيُّون, ''Sūriyyīn'') are an Eastern Mediterranean ethnic group indigenous to the Levant. They share common Levantine Semitic roots. The cultural and linguistic heritage of the Syrian people is a blend of both indigenous elements and the foreign cultures that have come to inhabit the region of Syria over the course of thousands of years. The mother tongue of most Syrians is Levantine Arabic, which came to replace the former mother tongue, Aramaic, following the Muslim conquest of the Levant in the 7th century. The conquest led to the establishment of the Caliphate under successive Arab dynasties, who, during the period of the later Abbasid Caliphate, promoted the use of the Arabic language. A minority of Syrians have retained Aramaic which is still spoken in its Eastern and Western dialects. In 2018, the Syrian Arab Republic had an estimated population of 19.5 million, which includes, aside from the aforementioned majority, ethnic minorities such as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Manichaean Hymn Scroll
The Chinese Manichaean hymn scroll is a scroll found by British archaeologist Aurel Stein in the Mogao Grottoes. It contains a series of hymns used in religious ceremonies. It is currently in the collection of the British Library, number S.2659。 Introduction The first volume of the manuscript is slightly incomplete, and the content is written in the form of poetry. Among them, there are 1254 sentences of seven-character poems, and a few four-character and five-character poems. According to Lin Wushu's research, these hymns were translated from a Middle Iranian language, rather than original by the Manicheans. Many of the contents are dedicated to the Jesus of Manichaeism-Yishu, and the hymn to the highest deity of Manichaeism. In the 'Praise Jesus' text After Manichaeism was introduced into China, because the image of Jesus was quite unfamiliar to Chinese culture, missionaries combined it with Buddhist imagery, called Jesus Buddha, and made him a model of great mercy and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manichaeans
Manichaeism (; in New Persian ; ) is a former major religionR. van den Broek, Wouter J. Hanegraaff ''Gnosis and Hermeticism from Antiquity to Modern Times''SUNY Press, 1998 p. 37 founded in the 3rd century AD by the Parthian prophet Mani (AD 216–274), in the Sasanian Empire. Manichaeism teaches an elaborate dualistic cosmology describing the struggle between a good, spiritual world of light, and an evil, material world of darkness. Through an ongoing process that takes place in human history, light is gradually removed from the world of matter and returned to the world of light, whence it came. Its beliefs are based on local Mesopotamian religious movements and Gnosticism. It reveres Mani as the final prophet after Zoroaster, Gautama Buddha, and Jesus. Manichaeism was quickly successful and spread far through the Aramaic-speaking regions. It thrived between the third and seventh centuries, and at its height was one of the most widespread religions in the world. Manichaean ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fasting
Fasting is the abstention from eating and sometimes drinking. From a purely physiological context, "fasting" may refer to the metabolic status of a person who has not eaten overnight (see " Breakfast"), or to the metabolic state achieved after complete digestion and absorption of a meal. Metabolic changes in the fasting state begin after absorption of a meal (typically 3–5 hours after eating). A diagnostic fast refers to prolonged fasting from 1 to 100 hours (depending on age) conducted under observation to facilitate the investigation of a health complication, usually hypoglycemia. Many people may also fast as part of a medical procedure or a check-up, such as preceding a colonoscopy or surgery, or before certain medical tests. Intermittent fasting is a technique sometimes used for weight loss that incorporates regular fasting into a person's dietary schedule. Fasting may also be part of a religious ritual, often associated with specifically scheduled fast days, as determ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Enlightenment (spiritual)
Used in a religious sense, enlightenment translates several Glossary of Buddhism, Buddhist terms and concepts, most notably ''bodhi'', ''kensho,'' and ''satori''. Related terms from Asian religions are ''kaivalya'' and ''moksha'' (liberation) in Hinduism, ''Kevala Jnana'' in Jainism, and ''ushta'' in Zoroastrianism. In Christianity, the word "enlightenment" is rarely used, except to refer to the Age of Enlightenment and its influence on Christianity. Roughly equivalent terms in Christianity may be Divine illumination, illumination, kenosis, metanoia (theology), metanoia, revelation, salvation, Divinization (Christian), theosis, and Religious conversion, conversion. Perennial philosophy, Perennialists and Universalism, Universalists view enlightenment and mysticism as equivalent terms for religious or spiritual insight. Asian cultures and religions Buddhism The English term ''enlightenment'' is the western translation of the abstract noun ''bodhi'', the knowledge or wisdom, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heaven
Heaven or the heavens, is a common religious cosmological or transcendent supernatural place where beings such as deities, angels, souls, saints, or venerated ancestors are said to originate, be enthroned, or reside. According to the beliefs of some religions, heavenly beings can descend to Earth or incarnate and earthly beings can ascend to Heaven in the afterlife or, in exceptional cases, enter Heaven alive. Heaven is often described as a "highest place", the holiest place, a Paradise, in contrast to hell or the Underworld or the "low places" and universally or conditionally accessible by earthly beings according to various standards of divinity, goodness, piety, faith, or other virtues or right beliefs or simply divine will. Some believe in the possibility of a heaven on Earth in a ''world to come''. Another belief is in an axis mundi or world tree which connects the heavens, the terrestrial world, and the underworld. In Indian religions, heaven is considered a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ctesiphon
Ctesiphon ( ; Middle Persian: 𐭲𐭩𐭮𐭯𐭥𐭭 ''tyspwn'' or ''tysfwn''; fa, تیسفون; grc-gre, Κτησιφῶν, ; syr, ܩܛܝܣܦܘܢThomas A. Carlson et al., “Ctesiphon — ܩܛܝܣܦܘܢ ” in The Syriac Gazetteer last modified July 28, 2014, http://syriaca.org/place/58.) was an ancient city, located on the eastern bank of the Tigris, about southeast of present-day Baghdad. Ctesiphon served as a royal capital of the empires in the Parthian and Sasanian eras for over eight hundred years. Ctesiphon was capital of the Sasanian Empire from 226–637 until the Muslim conquest of Persia in 651 AD. Ctesiphon developed into a rich commercial metropolis, merging with the surrounding cities along both shores of the river, including the Hellenistic city of Seleucia. Ctesiphon and its environs were therefore sometimes referred to as "The Cities" (Aramaic: ''Mahuza'', ar, المدائن, '' al-Mada'in''). In the late sixth and early seventh century, it was listed as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latin
Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italian region and subsequently throughout the Roman Empire. Even after the fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars (including its own descendants, the Romance languages) supplanted it in common academic and political usage, and it eventually became a dead language in the modern linguistic definition. Latin is a highly inflected language, with three distinct genders (masculine, feminine, and neuter), six or seven noun cases (nominative, accusative, genitive, dative, ablative, and vocative), five declensions, four verb conjuga ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bahram I
Bahram I (also spelled Wahram I or Warahran I; pal, 𐭥𐭫𐭧𐭫𐭠𐭭) was the fourth Sasanian King of Kings of Iran from 271 to 274. He was the eldest son of Shapur I () and succeeded his brother Hormizd I (), who had reigned for a year. Bahram I's reign marked the end of the Sasanian tolerance towards Manichaeism, and in 274, with the support of the influential Zoroastrian priest Kartir, he had Mani imprisoned and executed. Bahram I's reign was largely uneventful. He was succeeded by his son Bahram II. Name The theophoric name "Bahram" () is the New Persian form of the Middle Persian ''Warahrān'' (also spelled ''Wahrām''), which is derived from the Old Iranian ''Vṛθragna''. The Avestan equivalent was Verethragna, the name of the old Iranian god of victory, whilst the Parthian version was ''*Warθagn''. The name is transliterated in Greek as ''Baranes'', whilst the Armenian transliteration is ''Vahagn/Vrām''. The name is attested in Georgian as ''Baram'' and L ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mar Ammo
Mar Ammo was a 3rd-century Manichean disciple of the prophet Mani. According to Manichaen tradition he spread Manichaeism eastward into Sogdiana during the time period when Mani was living. Mar Ammo is well known as the apostle of the east in Manichean literature nevertheless his exact origins are unknown. His Syriac name (from ʿAmmānūēl) may denote that he was Aramaic in origin. However, a Parthian origin may also be seen and is mentioned by some scholars, especially due to his outstanding role in establishing the Parthian language as the official language of the eastern Manichean Church, later to be replaced by Sogdian in the sixth century. Furthermore, Mar Ammo is widely regarded as the composer of the Manichaean Parthian hymn-cycles (''Huwīdagmān'' and ''Angad Rōšnan''). Missionary work On his way to eastern Iran, Mar Ammo was accompanied by the Parthian prince Ardavan. According to Manichaean tradition, when he reached the river Oxus on the Sogdian frontier the spi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
