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Munmyo Jeryeak
Munmyo (more specifically Seoul Munmyo or Seonggyungwan Munmyo) is Korea's primary temple of Confucius ("munmyo" is also the general Korean term for a temple of Confucius). It is located in central Seoul, South Korea, on the campus of Sungkyunkwan University. Munmyo houses a shrine to Confucius known as Daeseongjeon, or "Hall of Great Achievement." The main gate leading to the shrine Sinsammun, literally "Spirit Three Gate", is open only on special occasions such as Seokjeon Daeje. The central gate is reserved for the spirit of Confucius and his disciple, and no one else may enter through this gate. Past this gate is the central path that leads to Daeseongjeon, and visitors may not cross this path, especially during a ceremony when the gates are open. The courtyard is used for the ''Seokjeon Daeje'' ceremony. Munmyo also contains two other halls (''Dongmu'' and ''Seomu'', east and west hall), two dormitories (''Dongjae'' and ''Seojae'', east and west dormitories), a Confucian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucianism
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. A Confucian revival began during the Tang dynasty (618–907 CE). In the late Tang, C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zengzi
Zeng Shen (505–435 BC), better known as Zengzi (Master Zeng), courtesy name Ziyu (), was a Chinese philosopher and disciple of Confucius. He later taught Zisi (Kong Ji), the grandson of Confucius, who was in turn the teacher of Mencius, thus beginning a line of transmitters of orthodox Confucian traditions. He is revered as one of the Four Sages of Confucianism. Life Zeng Shen was 46 years younger than Confucius. He was a native of South Wu City in the State of Lu, and was the son of Zeng Dian, one of the earliest disciples of Confucius. When he was sixteen, he was sent by his father to study under Confucius. Confucians later considered him to be his second most senior student, after Yan Hui. Duanmu Ci said of him, "There is no subject which he has not studied. His appearance is respectful. His virtue is solid. His words command credence. Before great men he draws himself up in the pride of self-respect. His eyebrows are those of longevity." He was noted for his filial piet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kim Jang-saeng
Kim Jang-saeng (김장생, 金長生) (July 8, 1548 - August 3, 1631) was a Neo-Confucian scholar, politician, educator, and writer of Korea's Joseon period. He was successor to the Neo-Confucian academic tradition of Yulgok Yi I (이이) and Seong Hon (성혼). Family * Great-Grandfather ** Kim Jong-yun (김종윤, 金宗胤) * Grandfather ** Kim Ho (김호, 金鎬) * Grandmother ** Lady Lee of the Jeonui Lee clan (전의 이씨) * Father ** Kim Gye-hwi (김계휘, 金繼輝) (1526 - 1582) *** Uncle - Kim Eun-hwi (김은휘, 金殷輝) **** Cousin - Lady Kim of the Gwangsan Kim clan (본관: 광산 김씨, 光山 金氏) (? - 1621) ***** Cousin-in-law - Song Jun-gil (송준길, 宋浚吉) (28 December 1606 - 2 December 1672) **** Cousin - Kim Seon-saeng (김선생, 金善生); son of Kim Ip-hui *** Uncle - Kim Ip-hei (김입휘, 金立輝) **** Cousin - Kim Gil-saeng (김길생, 金吉生) **** Cousin - Kim Han-saeng (김한생, 金漢生) **** Cousin - Lady Kim of the Gwan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seong Hon
Seong Hon (1535 – 1598) was a Korean philosopher, poet, and politician during the Joseon Dynasty. He was a Neo-Confucianist scholar who was a close friend of the scholar Yi I (Yulgok) and an older contemporary of Yi Hwang (Toegye), leader of the country's "western faction" (''seoin'' 서인, 西人) of the period.Daehwan, Noh"The Eclectic Development of Neo-Confucianism and Statecraft from the 18th to the 19th Century," ''Korea Journal.'' Winter 2003. Seong Hon is often referred to by his stylized name of Ugye ("bull valley") and Mugam ("black stone"). He gained eminence not only as a scholar but as a revered politician and reformer, attaining the position of Fourth State Councillor/Vice Prime Minister (''Jwachanseong'' 左贊成) in the Joseon State Council (''uijeongbu'').Seong Hon at |
Yi I
Yi Yi (; December 26, 1536 – February 27, 1584) was a Korean philosopher, writer, and Confucian scholar of the Joseon Dynasty. Yi I is often referred to by his pen name Yulgok ("Chestnut valley"). He was also a politicianYi I at and was the academical successor of . Life Master Yi I was born in , Gangwon Pro ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yi Hwang
Yi Hwang (January 3, 1502– January 3, 1571) was the most important Korean philosopher, writer, and Confucian scholar of the Joseon Dynasty. He was a figure of the Neo-Confucian literati, established the Yeongnam School and set up the Dosan Seowon, a private Confucian academy.Yi Hwang at Yi Hwang is often referred to by his Toegye ("Retreating Creek"). His |
Yi Eon-jeok
Yi Eon-jeok (25 November 1491 — 23 November 1553), sometimes known by his pen name Hoejae, was a Korean philosopher and politician during the Joseon dynasty. He was a public official and intellectual of the middle era of the Joseon Dynasty of Korea. He was born and died in Gyeongju, then the capital of Gyeongsang province. Like most intellectuals from Gyeongsang in this period, he was a member of the Sarim faction. He contributed to the polarity-nonpolarity (''mugeuk''-''taegeuk'') debate in classical Korean Confucianism.이언적 李彦迪 (Yi Eonjeok) Nate / |
Jo Gwang-jo
Jo Gwangjo (, 23 August 1482 – 10 January 1520), also often called by his pen name Jeong-am (), was Neo-Confucianism, Korean Neo-Confucian scholar who pursued radical reforms during the reign of Jungjong of Joseon in the early 16th century. He was framed with charges of factionalism by the power elite that opposed his reform measures and was sentenced to drink poison in the Korean literati purges, Third Literati Purge of 1519. He has been widely venerated as a Confucian martyr and an embodiment of "seonbi spirit" by later generations in Korea. Some historians consider him one of the most influential figures in 16th century Korea. He is known as one of the 18 Sages of Korea () and honored as Munmyo Baehyang (). Life Early years Jo Gwangjo was the son of Jo Wongang (조원강, 趙元綱) and was from the Hanyang Jo clan (한양조씨, 漢陽趙氏). Jo studied under neo-Confucian scholar Kim Gwoeng-pil, Kim Jong-jik's disciple who was in exile at the time following the Ko ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jeong Mong-ju
Jeong Mong-ju (Korean: 정몽주, Hanja: 鄭夢周, January 13, 1338 – April 26, 1392), also known by his pen name Poeun (Korean: 포은), a historical figure during the transition period of the Korean dynasty moving from Goryeo (918-1392) to Joseon (1392-1897). He was the last great figure of Goryeo in the late Goryeo period, and was exceptional in all aspects of academics, diplomacy, economics, military, and politics. He tried to reform Goryeo while maintaining the declining kingdom. He was opposed to Yi Seong-gye (the 1st king of Joseon) who was a radical revolutionary. He was assassinated by the men of Yi Bang-won (the 2nd king of Joseon), the son of Yi Seong-gye. Biography Jeong Mong-ju was born in Yeongcheon, Gyeongsang province to a family from the Yeonil Jeong clan. At the age of 23, he took three different civil service literary examinations (Gwageo) and received the highest marks possible on each of them. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
An Hyang
Ahn Hyang (안향, 安珦; 1243 – 12 September 1306), also known as Ahn Yu (안유, 安裕), was a leading Confucian scholar born in Yeongju in present-day South Korea, and was from the Sunheung Ahn clan. He is considered the founder of Neo-Confucianism in Korea, introducing Song Confucianism to the Goryeo kingdom. Ahn Hyang visited China, transcribing the works of Zhu Xi and bringing his copy and portraits of Confucius and Zhu Xi to Korea to use in his revitalization of Confucianism. He strove to replace Buddhism with Confucianism. There is a portrait of him at the Sosu Seowon, which was built as a memorial to the scholar. There is also a statue of him on Banya-san in Nonsan. Family * Grandfather ** Ahn Yeong-yu (안영유, 安永儒/安永濡) (1201 - ?) * Grandmother ** Lady Park of the Gyeongju Park clan (경주 박씨); daughter of Park Hwang (박황, 朴璜) * Father ** Ahn Bu (안부, 安孚) (1220 - ?) * Mother ** Princess Consort Sunjeong of the Gangju Woo clan ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seol Chong
Seol Chong (650 - 730 AD) was a leading scholar of the Unified Silla period from the Gyeongju Seol clan. He studied Confucian writings and the related Chinese classics. He is also known by the courtesy name Chongji and the pen name Bingwoldang. Seol was the son of the prominent Buddhist figure Wonhyo and the Silla princess Yoseok, the daughter of King Muyeol. He was of head-rank six in Silla's bone rank system. An account of his life is found in the ''Samguk Sagi'', yeoljeon (biographies), vol. 6 and his achievements are mentioned as well in the '' Samguk Yusa's account of Wonhyo (vol. 5). Seol Chong is best remembered for regularizing the idu and gugyeol scripts, which were the first systems for representing the Korean language in Chinese characters. The idu script had been in use previous to Seol Chong, but had lacked rigorous principles. Early in his career Seol is also credited with composing a short Confucian parable on kingship entitled ''The Warning of the Flower King'' ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Choe Chiwon
Choe Chiwon (; 857–10th century) was a Korean philosopher and poet of the late medieval Unified Silla period (668-935). He studied for many years in Tang China, passed the Tang imperial examination, and rose to the high office there before returning to Silla, where he made ultimately futile attempts to reform the governmental apparatus of a declining Silla state. In his final years, Choe turned more towards Buddhism and became a hermit scholar residing in and around Korea's Haeinsa temple. Choe Chiwon was also known by the literary names Haeun "Sea Cloud" ( ), or, more commonly, Goun "Lonely Cloud" ( ). He is recognized today as the progenitor of the Gyeongju Choe clan. Early life and study in Tang Choe Chiwon was born in the Saryang district of the Silla capital of Gyeongju in 857. He was of the so-called "head rank six" (''yukdupum'' ) class, a hereditary class in Silla's stringent bone rank system affixed to those of mixed aristocratic and commoner birth. As a member of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
