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Movement For Reform Judaism
Reform Judaism (formally the Movement for Reform Judaism and known as Reform Synagogues of Great Britain until 2005) is one of the two World Union for Progressive Judaism–affiliated denominations in the United Kingdom. Reform is relatively traditional in comparison with its smaller counterpart, Liberal Judaism (UK), Liberal Judaism, though it does not regard Jewish law as binding. As of 2010, it was the second-largest Jewish religious group in the United Kingdom, with 19.4% of synagogue-member households. Belief and practice The denomination shares the basic tenets of Reform Judaism (alternatively known also as Progressive or Liberal) worldwide: a theistic, personal God; an ongoing revelation, under the influence of which all scripture was written – but not dictated by providence – that enables contemporary Jews to reach new religious insights without necessarily being committed to the conventions of the past; regarding the ethical and moral values of Judaism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reform Judaism
Reform Judaism, also known as Liberal Judaism or Progressive Judaism, is a major Jewish denomination that emphasizes the evolving nature of Judaism, the superiority of its ethical aspects to its ceremonial ones, and belief in a continuous search for truth and knowledge, which is closely intertwined with human reason and not limited to the theophany at Mount Sinai. A highly liberal strand of Judaism, it is characterized by lessened stress on ritual and personal observance, regarding ''halakha ''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandm ...'' (Jewish law) as non-binding and the individual Jew as autonomous, and great openness to external influences and progressive values. The origins of Reform Judaism lie in German Confederation, 19th-century Germany, where Rabbi Abraham Geige ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Union For Reform Judaism
The Union for Reform Judaism (URJ), known as the Union of American Hebrew Congregations (UAHC) until 2003, founded in 1873 by Rabbi Isaac Mayer Wise, is the congregational arm of Reform Judaism in North America. The other two arms established by Rabbi Wise are the Hebrew Union College-Jewish Institute of Religion and the Central Conference of American Rabbis. The current president of the URJ is Rabbi Rick Jacobs. The URJ has an estimated constituency of some 880,000 registered adults in 831 congregations. It claims to represent 2.2 million, as over a third of adult U.S. Jews, including many who are not synagogue members, state affinity with Reform, making it the largest Jewish denomination. The UAHC was a founding member of the World Union for Progressive Judaism, of which the URJ is the largest constituent by far. Belief and practice Reform Judaism, also known as Liberal or Progressive Judaism, embraces several basic tenets, including a belief in a theistic, personal Go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Museum London
The Jewish Museum London is a museum of British Jewish life, history and identity. The museum is situated in Camden Town in the London Borough of Camden, North London. It is a place for people of all faiths to explore Jewish history, culture, and heritage. The museum has a dedicated education team, with a programme for schools, community groups and families. Charles III is a patron of the museum. The events, programmes and activities at the museum aim to provoke questions, challenge prejudice, and encourage understanding. History The museum, a registered charity, was founded in 1932 in the Jewish communal headquarters in Bloomsbury. In 1995, it moved to its current location in Camden Town. Until 2007 it had a sister museum in Finchley, operated by the same charitable trust and sited within the Sternberg Centre. The Camden branch reopened in 2010 after two years of major building and extension work. The £10 million renovation was funded by the Heritage Lottery Fund and private ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mikveh
Mikveh or mikvah (, ''mikva'ot'', ''mikvoth'', ''mikvot'', or (Yiddish) ''mikves'', lit., "a collection") is a bath used for the purpose of ritual immersion in Judaism to achieve ritual purity. Most forms of ritual impurity can be purified through immersion in any natural collection of water. However, some impurities, such as a zav, require "living water", such as springs or groundwater wells. Living water has the further advantage of being able to purify even while flowing, as opposed to rainwater which must be stationary to purify. The ''mikveh'' is designed to simplify this requirement, by providing a bathing facility that remains in contact with a natural source of water. In Orthodox Judaism, these regulations are steadfastly adhered to; consequently, the mikveh is central to an Orthodox Jewish community. Conservative Judaism also formally holds to the regulations. The existence of a mikveh is considered so important that a Jewish community is required to construct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conversion To Judaism
Conversion to Judaism ( he, גיור, ''giyur'') is the process by which non-Jews adopt the Jewish religion and become members of the Jewish ethnoreligious community. It thus resembles both conversion to other religions and naturalization. "Thus, by converting to Judaism, the religion, a gentile becomes not only a Judahist—one who practices Judaism—but a jew. Such a one is then part of the Jewish community as much as of the community of Judaism" The procedure and requirements for conversion depend on the sponsoring denomination. Furthermore, a conversion done in accordance with one Jewish denomination is not a guarantee of recognition by another denomination. Normally, though not always, the conversions performed by more stringent denominations are recognized by less stringent ones, but not the other way around. A formal conversion is also sometimes undertaken by individuals whose Jewish ancestry is questioned or uncertain, even if they were raised Jewish, but may not actua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Get (divorce Document)
A or ''gett'' (; , plural ) is a document in Jewish religious law which effectuates a divorce between a Jewish couple. The requirements for a ''get'' include that the document be presented by a husband to his wife. The essential part of the ' is a very short declaration: "You are hereby permitted to all men". The effect of the ''get'' is to free the woman from the marriage, and consequently she is free to marry another and that the laws of adultery no longer apply. The ' also returns to the wife the legal rights that a husband held in regard to her. Etymology The biblical term for the divorce document, described in , is "Sefer Keritut", ( he, ספר כריתת). The word may have its origins in the Sumerian word for document, . It appears to have passed from Sumerian into Akkadian as and from there into Mishnaic Hebrew. In fact in the Mishnah, can refer to any legal document although it refers primarily to a divorce document. (Tosefet Beracha to Ki Tisa) A number of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Sabbath
Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and The Exodus from Egypt, and look forward to a future Messianic Age. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honour the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to ''halakh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kashrut
(also or , ) is a set of dietary laws dealing with the foods that Jewish people are permitted to eat and how those foods must be prepared according to Jewish law. Food that may be consumed is deemed kosher ( in English, yi, כּשר), from the Ashkenazic pronunciation (KUHsher) of the Hebrew (), meaning "fit" (in this context: "fit for consumption"). Although the details of the laws of are numerous and complex, they rest on a few basic principles: * Only certain types of mammals, birds and fish meeting specific criteria are kosher; the consumption of the flesh of any animals that do not meet these criteria, such as pork, frogs, and shellfish, is forbidden. * Kosher mammals and birds must be slaughtered according to a process known as ; blood may never be consumed and must be removed from meat by a process of salting and soaking in water for the meat to be permissible for use. * Meat and meat derivatives may never be mixed with milk and milk derivatives: separate equipm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tefillin
Tefillin (; Modern Hebrew language, Israeli Hebrew: / ; Ashkenazim, Ashkenazic pronunciation: ), or phylacteries, are a set of small black leather boxes with leather straps containing scrolls of parchment inscribed with verses from the Torah. Tefillin are worn by adult Jews during weekday morning prayers. In Orthodox Judaism, Orthodox and traditional communities, they are worn solely by men, while some Reform Judaism , Reform and Conservative Judaism, Conservative (Masorti) communities allow them to be worn by both men and women. By traditional Jewish Law (halacha), women are exempt from most time-dependent positive commandments. Although "tefillin" is technically the plural form (the singular being "tefillah"), it is often used as a singular as well. The arm-tefillah (or ''shel yad'' [literally "of the hand"]) is placed on the upper (non-dominant) arm, and the strap wrapped around the forelimb, hand and middle finger; while the head-tefillah (or ''shel rosh'' [literally "of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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