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Moridunum (Carmarthen)
Moridunum was a Roman fort and town in the Roman province of Britannia. Today it is known as Carmarthen, located in the Wales, Welsh county of Carmarthenshire (formerly in the county of Dyfed). Fort Moridunum ( "sea fort") was the civitas capital of the Demetae List of Celtic tribes, tribe in Wales in the Roman Era, Roman Wales and was recorded by Ptolemy and in the Antonine Itinerary. The initial castra, fort is believed to date from about AD 75, possibly replacing the hillfort on Merlin's Hill. The fort lasted until about 120, when the associated civilian ''Vicus (Rome), vicus'' took over and the place became a town. Town A Grid plan, street-grid was laid out in the town and a public thermae, bath house built, and possibly a ''mansio''. The Forum (Roman), forum and basilica were probably under the most built-up area of the present town on the cardo or main street. There were narrow shops fronting the streets, as well as evidence of metalworking. Large domestic homes of timber w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Carmarthen
Carmarthen (, RP: ; cy, Caerfyrddin , "Merlin's fort" or "Sea-town fort") is the county town of Carmarthenshire and a community in Wales, lying on the River Towy. north of its estuary in Carmarthen Bay. The population was 14,185 in 2011, down from 15,854 in 2001, but gauged at 16,285 in 2019. It has a claim to be the oldest town in Wales – ''Old Carmarthen'' and ''New Carmarthen'' became one borough in 1546. It was the most populous borough in Wales in the 16th–18th centuries, described by William Camden as "chief citie of the country". Growth stagnated by the mid-19th century as new settlements developed in the South Wales Coalfield. History Early history When Britannia was a Roman province, Carmarthen was the civitas capital of the Demetae tribe, known as Moridunum ("Sea Fort"). It is possibly the oldest town in Wales, recorded by Ptolemy and in the Antonine Itinerary. The Roman fort is believed to date from about AD 75. A Roman coin hoard was found nearby in 20 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vicus (Rome)
In Ancient Rome, the Latin term (plural ) designated a village within a rural area () or the neighbourhood of a larger settlement. During the Republican era, the four of the city of Rome were subdivided into . In the 1st century BC, Augustus reorganized the city for administrative purposes into 14 regions, comprising 265 . Each had its own board of officials who oversaw local matters. These administrative divisions are recorded as still in effect at least until the mid-4th century. The word "" was also applied to the smallest administrative unit of a provincial town within the Roman Empire. It is also notably used today to refer to an ''ad hoc'' provincial civilian settlement that sprang up close to and because of a nearby military fort or state-owned mining operation. Local government in Rome Each ''vicus'' elected four local magistrates ('' vicomagistri'') who commanded a sort of local police force chosen from among the people of the ''vicus'' by lot. Occasionally the o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Myrddin
Myrddin Wyllt (—"Myrddin the Wild", kw, Marzhin Gwyls, br, Merzhin Gueld) is a figure in medieval Welsh legend. In Middle Welsh poetry he is accounted a chief bard, the speaker of several poems in The Black Book of Carmarthen and The Red Book of Hergest. He is called ''Wyllt''—"the Wild"—by Elis Gruffydd, and elsewhere ''Myrddin Emrys'' ("Ambrosius"), ''Merlinus Caledonensis'' ("of Caledonia") or ''Merlin Sylvestris ''("of the woods").Seymour, Page 9 Myrddin Wylt was born in 540 CE. Although his legend centres on a known Celtic theme, Myrddin's legend is rooted in history, for he is said to have gone mad after the Battle of Arfderydd at Arthuret at which Rhydderch Hael of Strathclyde defeated the Brythonic king Gwenddoleu. According to the ''Annales Cambriae'' this took place in 573. Myrddin fled into the forest, lived with the beasts and received the gift of prophecy. Myrddin Wyllt's legend closely resembles that of a north-British figure called Lailoken, which appe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Folk Etymology
Folk etymology (also known as popular etymology, analogical reformation, reanalysis, morphological reanalysis or etymological reinterpretation) is a change in a word or phrase resulting from the replacement of an unfamiliar form by a more familiar one. The form or the meaning of an archaic, foreign, or otherwise unfamiliar word is reinterpreted as resembling more familiar words or morphemes. The term ''folk etymology'' is a loan translation from German language, German ''Volksetymologie'', coined by Ernst Förstemann in 1852. Folk etymology is a Productivity (linguistics), productive process in historical linguistics, language change, and social relation, social interaction. Reanalysis of a word's history or original form can affect its spelling, pronunciation, or meaning. This is frequently seen in relation to loanwords or words that have become archaic or obsolete. Examples of words created or changed through folk etymology include the English dialectal form wikt:sparrowgrass ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cavea
The ''cavea'' (Latin for "enclosure") are the seating sections of Greek and Roman theatres and amphitheatres An amphitheatre (British English) or amphitheater (American English; both ) is an open-air venue used for entertainment, performances, and sports. The term derives from the ancient Greek ('), from ('), meaning "on both sides" or "around" and .... In Roman theatres, the ''cavea'' is traditionally organised in three horizontal sections, corresponding to the social class of the spectators: * the ''ima cavea'' is the lowest part of the ''cavea'' and the one directly surrounding the arena. It was usually reserved for the upper echelons of society. * the ''media cavea'' directly follows the ''ima cavea'' and was open to the general public, though mostly reserved for men. * the ''summa cavea'' is the highest section and was usually open to women and children. Similarly, the front row was called the ''prima cavea'' and the last row was called the ''cavea ultima''. The ''ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amphitheatre
An amphitheatre (British English) or amphitheater (American English; both ) is an open-air venue used for entertainment, performances, and sports. The term derives from the ancient Greek ('), from ('), meaning "on both sides" or "around" and ('), meaning "place for viewing". Ancient Roman amphitheatres were oval or circular in plan, with seating tiers that surrounded the central performance area, like a modern open-air stadium. In contrast, both ancient Greek and ancient Roman theatres were built in a semicircle, with tiered seating rising on one side of the performance area. Modern parlance uses "amphitheatre" for any structure with sloping seating, including theatre-style stages with spectator seating on only one side, theatres in the round, and stadia. They can be indoor or outdoor. Natural formations of similar shape are sometimes known as natural amphitheatres. Roman amphitheatres About 230 Roman amphitheatres have been found across the area of the Roman Empire. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Temple
Ancient Roman temples were among the most important buildings in Roman culture, and some of the richest buildings in Roman architecture, though only a few survive in any sort of complete state. Today they remain "the most obvious symbol of Roman architecture".Summerson (1980), 25 Their construction and maintenance was a major part of ancient Roman religion, and all towns of any importance had at least one main temple, as well as smaller shrines. The main room ''(cella)'' housed the cult image of the deity to whom the temple was dedicated, and often a table for supplementary offerings or libations and a small altar for incense. Behind the cella was a room or rooms used by temple attendants for storage of equipment and offerings. The ordinary worshiper rarely entered the cella, and most public ceremonies were performed outside where the sacrificial altar was located, on the portico, with a crowd gathered in the temple precinct. The most common architectural plan had a rectang ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Romano-British
The Romano-British culture arose in Britain under the Roman Empire following the Roman conquest in AD 43 and the creation of the province of Britannia. It arose as a fusion of the imported Roman culture with that of the indigenous Britons, a people of Celtic language and custom. Scholars such as Christopher Snyder believe that during the 5th and 6th centuries – approximately from 410 when the Roman legions withdrew, to 597 when St Augustine of Canterbury arrived – southern Britain preserved an active sub-Roman culture that survived the attacks from the Anglo-Saxons and even used a vernacular Latin when writing. Arrival of the Romans Roman troops, mainly from nearby provinces, invaded in AD 43, in what is now part of England, during the reign of Emperor Claudius. Over the next few years the province of Britannia was formed, eventually including the whole of what later became England and Wales and parts of Scotland.Kinder, H. & Hilgemann W. ''The Penguin Atlas of World ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cardo
A cardo (plural ''cardines'') was a north–south street in Ancient Roman cities and military camps as an integral component of city planning. The cardo maximus, or most often the ''cardo'', was the main or central north–south-oriented street. Etymology The ''cardo maximus'' was the "hinge" or axis of the city, derived from Greek καρδίᾱ, kardia ("heart") and as such was generally lined with shops and vendors, and served as a hub of economic life. Most Roman cities also had a Decumanus Maximus, an east–west street that served as a secondary main street. Due to varying geography, in some cities the Decumanus is the main street and the Cardo is secondary, but in general the Cardo maximus served as the primary street. The Forum was normally located at, or close to, the intersection of the Decumanus and the Cardo. Examples Apamea, Syria The Cardo Maximus of Apamea, Syria ran through the centre of the city directly from North to South, linked the principal gates of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basilica
In Ancient Roman architecture, a basilica is a large public building with multiple functions, typically built alongside the town's forum. The basilica was in the Latin West equivalent to a stoa in the Greek East. The building gave its name to the architectural form of the basilica. Originally, a basilica was an ancient Roman public building, where courts were held, as well as serving other official and public functions. Basilicas are typically rectangular buildings with a central nave flanked by two or more longitudinal aisles, with the roof at two levels, being higher in the centre over the nave to admit a clerestory and lower over the side-aisles. An apse at one end, or less frequently at both ends or on the side, usually contained the raised tribunal occupied by the Roman magistrates. The basilica was centrally located in every Roman town, usually adjacent to the forum and often opposite a temple in imperial-era forums. Basilicas were also built in private residences an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Forum (Roman)
A forum (Latin ''forum'' "public place outdoors", plural ''fora''; English plural either ''fora'' or ''forums'') was a public square in a Roman municipium, or any civitas, reserved primarily for the vending of goods; i.e., a marketplace, along with the buildings used for shops and the stoas used for open stalls. Many fora were constructed at remote locations along a road by the magistrate responsible for the road, in which case the forum was the only settlement at the site and had its own name, such as Forum Popili or Forum Livi. The functions of a forum In addition to its standard function as a marketplace, a forum was a gathering place of great social significance, and often the scene of diverse activities, including political discussions and debates, rendezvous, meetings, et cetera. In that case, it supplemented the function of a ''conciliabulum''. Every ''municipium'' had a forum. Fora were the first of any civitas synoecized whether Latin, Italic, Etruscan, Greek, C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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