Mitzvah Tantz
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Mitzvah Tantz
''Mitzvah tantz'' (lit. " mitzvah-dance" in Yiddish) is the Hasidic custom of the men dancing before the bride on the wedding night, after the wedding feast. Commonly, the bride, who usually stands perfectly still at one end of the room, will hold one end of a long sash or a gartel while the one dancing before her holds the other end. There are times when one of the leading rabbis, usually her father or grandfather, will dance with her as well. The dance is usually a highly charged emotional moment, wherein the dancer prays silently for the couple's success in life. Background The custom evidently predates Hasidism, being mentioned first in the medieval '' Machzor Vitri'', and has its basis in the Talmud (Ketubot), where there is an expression ''ketsad merakdim lifnei hakallah'' "how does one dance before the bride?" Although most Orthodox groups do not observe this practice, Hasidim have maintained a form of this ancient custom and consider a great honor to be able to dance in f ...
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Mitzvah
In its primary meaning, the Hebrew word (; he, מִצְוָה, ''mīṣvā'' , plural ''mīṣvōt'' ; "commandment") refers to a commandment commanded by God to be performed as a religious duty. Jewish law () in large part consists of discussion of these commandments. According to religious tradition, there are 613 such commandments. In its secondary meaning, the word ''mitzvah'' refers to a deed performed in order to fulfill such a commandment. As such, the term ''mitzvah'' has also come to express an individual act of human kindness in keeping with the law. The expression includes a sense of heartfelt sentiment beyond mere legal duty, as "you shall love your neighbor as yourself" (Leviticus 19:18). The opinions of the Talmudic rabbis are divided between those who seek the purpose of the ''mitzvot'' and those who do not question them. The latter argue that if the reason for each ''mitzvah'' could be determined, people might try to achieve what they see as the purpose of t ...
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Yiddish
Yiddish (, or , ''yidish'' or ''idish'', , ; , ''Yidish-Taytsh'', ) is a West Germanic language historically spoken by Ashkenazi Jews. It originated during the 9th century in Central Europe, providing the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew (notably Mishnaic) and to some extent Aramaic. Most varieties of Yiddish include elements of Slavic languages and the vocabulary contains traces of Romance languages.Aram Yardumian"A Tale of Two Hypotheses: Genetics and the Ethnogenesis of Ashkenazi Jewry".University of Pennsylvania. 2013. Yiddish is primarily written in the Hebrew alphabet. Prior to World War II, its worldwide peak was 11 million, with the number of speakers in the United States and Canada then totaling 150,000. Eighty-five percent of the approximately six million Jews who were murdered in the Holocaust were Yiddish speakers,Solomon Birnbaum, ''Grammatik der jiddischen Sprache'' (4., erg. Aufl., Hambu ...
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Hasidic Judaism
Hasidism, sometimes spelled Chassidism, and also known as Hasidic Judaism (Ashkenazi Hebrew: חסידות ''Ḥăsīdus'', ; originally, "piety"), is a Judaism, Jewish religious group that arose as a spiritual revival movement in the territory of contemporary Western Ukraine during the 18th century, and spread rapidly throughout Eastern Europe. Today, most affiliates reside in Israel and the United States. Israel Ben Eliezer, the "Baal Shem Tov", is regarded as its founding father, and his disciples developed and disseminated it. Present-day Hasidism is a sub-group within Haredi Judaism and is noted for its religious conservatism and social seclusion. Its members adhere closely both to Orthodox Judaism, Orthodox Jewish practice – with the movement's own unique emphases – and the traditions of Eastern European Jews. Many of the latter, including various special styles of dress and the use of the Yiddish language, are nowadays associated almost exclusively with Hasidism. Hasi ...
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Minhag
''Minhag'' ( he, מנהג "custom", classical pl. מנהגות, modern pl. , ''minhagim'') is an accepted tradition or group of traditions in Judaism. A related concept, ''Nusach (Jewish custom), Nusach'' (), refers to the traditional order and form of the Jewish services, prayers. Etymology The Hebrew root N-H-G () means primarily "to drive" or, by extension, "to conduct (oneself)". The actual word ''minhag'' appears twice in the Hebrew Bible, both times in the same verse, and translated as "driving": Homiletically, one could argue that the use of the word ''minhag'' in Jewish law reflects its Biblical Hebrew origins as "the (manner of) driving (a chariot)". Whereas ''Halakha'' (law), from the word for walking-path, means the path or road set for the journey, ''minhag'' (custom), from the word for driving, means the manner people have developed themselves to travel down that path more quickly. The present use of ''minhag'' for custom may have been influenced by the Arabic ...
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Gartel
The ''gartel'' is a belt used by Jewish males, predominantly (but not exclusively) Hasidim, during prayer. "Gartel" is Yiddish for "belt". The word comes from the same source as German " Gürtel", which is also cognate with the English "girdle", and "girt". The vast majority of those that wear a Gartel during prayer are Hasidic Orthodox Jews; a smaller number of non-Hasidic Haredim, mostly Lithuanian Jews who emigrated to Jerusalem in the late 18th to early 19th centuries called Perushim. Gartels are generally very modest in appearance. Most are black, but some gartels are white, possibly to be used on some special occasions such as Yom Kippur, and cost more than black counterparts of the same width. Gartels are composed of multiple strings, anywhere from four to over forty in number. Hasidic custom requires that there be a physical divide between the heart and the genitalia during any mention of God's name. It is commonly explained that separating the upper and lower part ...
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Arutz Sheva
''Arutz Sheva'' ( he, ערוץ 7, lit=''Channel 7''), also known in English as ''Israel National News'', is an Israeli media network identifying with religious Zionism. It offers online news articles in Hebrew, English, and Russian as well as live streaming radio, video and free podcasts. It also publishes a weekly newspaper, ''B'Sheva'', with the third-largest weekend circulation in the country. History In the 1970s an offshore radio station Voice of Peace was launched, broadcasting pacifistic messages. In response, Rabbi Zalman Baruch Melamed launched radio station ''Arutz Sheva'' in 1988, aimed at Israelis opposed to negotiations with the Palestine Liberation Organization. Based in Beit El, the station generated its broadcast on the Israeli airwaves from the ship MV ''Eretz HaTzvi'' in the Mediterranean Sea. It was one of the first Internet radio stations and was used as a beta tester for RealPlayer. From 1996 to 2002, ''Arutz Sheva'' broadcast in Russian. In 2003, ''Arutz S ...
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Machzor Vitri
Simhah ben Samuel of Vitry ( he, שמחה בן שמואל מויטרי; died 1105) was a French Talmudist of the 11th and 12th centuries, pupil of Rashi, and the compiler of ''Machzor Vitry''. He lived in Vitry-le-François. ''Machzor Vitry'' ''Machzor Vitry'' contains decisions and rules concerning religious practise, besides responsa by Rashi and other authorities, both contemporary and earlier. The work is cited as early as the 12th century in R. Jacob Tam's ''Sefer ha-Yashar'' (No. 620) as having been compiled by Simchah; and the sources from which the compiler took his material—the ''Seder Rav Amram,'' the ''Halakot Gedolot,'' and others—also are mentioned. R. Isaac the Elder, a grandson of Simchah, also refers to ''Machzor Vitry'' compiled by his grandfather. Various additions were afterward made to this machzor, a large proportion of which, designated by the letter (= "tosafot"), are by R. Isaac ben Dorbolo (Durbal). The latter often appends his name to such additi ...
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Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ...
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Ketubot
A ketubah (; he, כְּתוּבָּה) is a Jewish marriage contract. It is considered an integral part of a Jewish views of marriage, traditional Jewish marriage, and outlines the rights and responsibilities of the groom, in relation to the bride. In modern practice, the ''ketubah'' has no agreed monetary value, and is seldom enforced by civil courts, except in Israel. History According to the Babylonian Talmud, the ''ketubah'' was enacted by Simeon ben Shetach so that it might not be a light thing for a man to divorce his wife. The enactment provides for a man's wife to receive a fixed sum of money, usually accruing from his property, in the event of his divorcing her or of his predeceasing her. Thirteenth-century rabbi, Aharon HaLevi, adds a different reason, writing: "Of the logic behind this one commandment, [we find] that the Torah has commanded us to perform an act before taking a wife, a matter that is intended to show that they are a couple united in wedlock before he ...
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Mechitza
A ''mechitza'' ( he, מחיצה, partition or division, pl.: , ) in Judaism, is a partition, particularly one that is used to separate men and women. The rationale in halakha (Jewish law) for a partition dividing men and women is derived from the Babylonian Talmud. A divider in the form of a balcony was established in the Temple in Jerusalem for the Simchat Beit HaShoeivah ceremony, a time of great celebration and festivity. The divider was first established to preserve modesty and attention during this time. During the mid-20th century, a substantial number of Orthodox synagogues did not have mechitzot. However, the Orthodox Union (OU), the main body of Modern Orthodox synagogues in the United States, adopted a policy of not accepting as new members synagogues without mechitzot, and strongly encouraged existing synagogues to adopt them. Men and women are generally not separated in most Conservative synagogues, but it is a permissible option within Conservative Judaism; some Co ...
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Rebbe
A Rebbe ( yi, רבי, translit=rebe) or Admor ( he, אדמו״ר) is the spiritual leader in the Hasidic movement, and the personalities of its dynasties.Heilman, Samuel"The Rebbe and the Resurgence of Orthodox Judaism."''Religion and Spirituality (Audio)''. UCTV, 20 Oct 2011. web. 31 Jul 2013. The titles of Rebbe and Admor, which used to be a general honor title even before the beginning of the movement, became, over time, almost exclusively identified with its Tzaddikim. Terminology and origin Usage Today, ''rebbe'' is used in the following ways: # Rabbi, a teacher of Torah – Yeshiva students or ''cheder'' (elementary school) students, when talking to their teacher, would address him with the honorific ''Rebbe'', as the Yiddish-German equivalent to the Hebrew word ''rabbi'' ( ' ). # Personal mentor and teacher—A person's main Rosh Yeshiva, Yeshiva teacher, or mentor, who teaches him or her Talmud and Torah and gives religious guidance, is referred to as ''rebbe'' () ...
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Names Of God In Judaism
Judaism considers some names of God so holy that, once written, they should not be erased: YHWH, Adonai, El ("God"), Elohim ("God," a plural noun), Shaddai ("Almighty"), and Tzevaot (" fHosts"); some also include Ehyeh ("I Will Be").This is the formulation of Joseph Karo (SA YD 276:9). Maimonides (MT Yesodei haTorah 6:2), Jacob b. Asher (AT YD 276), and Isaac Alfasi (HK Menachot 3b) also included Ehyeh, as do many later authorities, including Moses Isserles (SA YD 276:9). The original lists are found in y. Megillah 1:9 and b. Shavuot 35a, with some MSS agreeing with each authority. Maimonides and followers give the number of names as seven; however, manuscript inconsistency makes it difficult to judge which are included. Early authorities considered other Hebrew names mere epithets or descriptions of God and wrote that they and names in other languages may be written and erased freely. However, some moderns advise special care even in these cases, and many Orthodox Jews have a ...
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