Minuscule 845 (Gregory-Aland)
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Minuscule 845 (Gregory-Aland)
Minuscule 845 (in the Gregory-Aland numbering), ε412 ( von Soden), is a 14th-century Greek minuscule manuscript of the New Testament on parchment. The manuscript has complex context. Description The codex contains the text of the four Gospels on 315 parchment leaves (size ). The text is written in one column per page, 20 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin. There is also a division according to the smaller Ammonian Sections, whose numbers are given at the margin, but without references to the Eusebian Canons. It contains lectionary markings at the margin, Synaxarion, Menologion, and subscriptions at the end of each of the Gospels, with numbers of . Text The Greek text of the codex is a representative of the Byzantine text-type. Hermann von Soden classified it to the textual family Kr. Kurt Aland placed the Greek text of the codex in Category V. According to the Claremont Profile Method it represent ...
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Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ...
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Kurt Aland
Kurt Aland (28 March 1915 – 13 April 1994) was a German theologian and biblical scholar who specialized in New Testament textual criticism. He founded the '' Institut für neutestamentliche Textforschung'' (Institute for New Testament Textual Research) in Münster and served as its first director from 1959 to 1983. He was one of the principal editors of '' Nestle–Aland – Novum Testamentum Graece'' for the Deutsche Bibelgesellschaft and ''The Greek New Testament'' for the United Bible Societies. Life Aland was born in Berlin- Steglitz. He started studying theology in 1933 at the Friedrich-Wilhelms-Universität in Berlin (he also studied philology, archaeology, and history). On 23 March that year, he was examined before the ''Bruderrat'' (council of brothers) in the ''Bekennende Kirche'' (Confessing Church). During his studies, he worked for the journal of the Confessing Church, ''Junge Kirche'' (Young Church). In an ideological brochure, ''Wer fälscht?'' (Who is lying? ...
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Textual Criticism
Textual criticism is a branch of textual scholarship, philology, and of literary criticism that is concerned with the identification of textual variants, or different versions, of either manuscripts or of printed books. Such texts may range in dates from the earliest writing in cuneiform, impressed on clay, for example, to multiple unpublished versions of a 21st-century author's work. Historically, scribes who were paid to copy documents may have been literate, but many were simply copyists, mimicking the shapes of letters without necessarily understanding what they meant. This means that unintentional alterations were common when copying manuscripts by hand. Intentional alterations may have been made as well, for example, the censoring of printed work for political, religious or cultural reasons. The objective of the textual critic's work is to provide a better understanding of the creation and historical transmission of the text and its variants. This understanding may lead to ...
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List Of New Testament Minuscules
The list of New Testament Minuscules ordered by Gregory-Aland index number is divided into three sections: * List of New Testament minuscules (1–1000) * List of New Testament minuscules (1001–2000) * List of New Testament minuscules (2001–3000) By location and institution List of New Testament Minuscules ordered by location and hosting institution: (*) Indicates only a portion of manuscript held by institution. (**) Indicates manuscript is a forgery. Bold Indicates manuscript has been color photographed. A–F G H–M N–T U–Z See also *List of artifacts significant to the Bible * List of New Testament Church Fathers *List of New Testament Latin manuscripts *List of New Testament lectionaries * List of New Testament amulets *List of New Testament papyri A New Testament papyrus is a copy of a portion of the New Testament made on papyrus. To date, over 140 such papyri are known. In general, they are considered the earliest witnesses to the original text ...
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Pistoia
Pistoia (, is a city and ''comune'' in the Italian region of Tuscany, the capital of a province of the same name, located about west and north of Florence and is crossed by the Ombrone Pistoiese, a tributary of the River Arno. It is a typical Italian medieval city, and it attracts many tourists, especially in the summer. The city is famous throughout Europe for its plant nurseries. History ''Pistoria'' (in Latin other possible forms are ''Pistorium'' or ''Pistoriae'') was a centre of Gallic, Ligurian and Etruscan settlements before becoming a Roman colony in the 6th century BC, along the important road Via Cassia: in 62 BC the demagogue Catiline and his fellow conspirators were slain nearby. From the 5th century the city was a bishopric, and during the Lombardic kingdom it was a royal city and had several privileges. Pistoia's most splendid age began in 1177 when it proclaimed itself a free commune: in the following years it became an important political centre, erectin ...
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Oscar Von Gebhardt
Oscar Leopold von Gebhardt (22 June 1844 – 9 May 1906) was a German Lutheran theologian, born in the Baltic German settlement of Wesenberg in the Russian Empire (now Rakvere, Estonia). He studied theology at Dorpat and at several other German universities, and afterwards worked in university libraries at Strasbourg, Leipzig, Halle and Göttingen. In 1891 he became director of the publication department at the Royal Library at Berlin,Gebhardt, Oskar Leopold
at Deutsche Biographie
and in 1893 became chief and of

Institute For New Testament Textual Research
The Institute for New Testament Textual Research (german: Institut für neutestamentliche Textforschung — INTF) at the University of Münster, Westphalia, Germany, is to research the textual history of the New Testament and to reconstruct its Greek initial text on the basis of the entire manuscript tradition, the early translations and patristic citations; furthermore the preparation of an '' Editio Critica Maior'' based on the entire tradition of the New Testament in Greek manuscripts, early versions and New Testament quotations in ancient Christian literature. Under Kurt Aland's supervision, the INTF collected almost the entire material that was needed. The manuscript count in 1950 was 4250, in 1983, 5460, and in 2017 approximately 5800 manuscripts. Moreover, INTF produces several more editions and a variety of tools for New Testament scholarship, including the concise editions known as the "Nestle–Aland" – ''Novum Testamentum Graece'' and the UBS Greek New Testament. ...
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Colophon (publishing)
In publishing, a colophon () is a brief statement containing information about the publication of a book such as an "imprint" (the place of publication, the publisher, and the date of publication). A colophon may include the device (logo) of a printer or publisher. Colophons are traditionally printed at the ends of books (see History below for the origin of the word), but sometimes the same information appears elsewhere (when it may still be referred to as colophon) and many modern (post-1800) books bear this information on the title page or on the verso of the title-leaf, which is sometimes called a "biblio-page" or (when bearing copyright data) the " copyright-page". History The term ''colophon'' derives from the Late Latin ''colophōn'', from the Greek κολοφών (meaning "summit" or "finishing touch"). The term colophon was used in 1729 as the bibliographic explication at the end of the book by the English printer Samuel Palmer in his ''The General History of Printing, f ...
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Obelus
An obelus (plural: obeluses or obeli) is a term in typography that refers to a historical mark which has resolved to three modern meanings: * Division sign * Dagger * Commercial minus sign (limited geographical area of use) The word "obelus" comes from (obelós), the Ancient Greek word for a sharpened stick, spit, or pointed pillar. This is the same root as that of the word 'obelisk'. In mathematics, the first symbol is mainly used in Anglophone countries to represent the mathematical operation of division. In editing texts, the second symbol, also called a dagger mark , is used to indicate erroneous or dubious content; or as a reference mark or footnote indicator. It also has other uses in a variety of specialist contexts. Use in text annotation The modern dagger symbol originated from a variant of the obelus, originally depicted by a plain line , or a line with one or two dots . It represented an iron roasting spit, a dart, or the sharp end of a javelin, symbolizin ...
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Jesus And The Woman Taken In Adultery
Jesus and the woman taken in adultery (or the ) is a passage (pericope) found in John 7:53– 8:11 of the New Testament. It has been the subject of much scholarly discussion. In the passage, Jesus was teaching in the Second Temple after coming from the Mount of Olives. A group of scribes and Pharisees confronts Jesus, interrupting his teaching. They bring in a woman, accusing her of committing adultery, claiming she was caught in the very act. They tell Jesus that the punishment for someone like her should be stoning, as prescribed by Mosaic Law. Jesus begins to write something on the ground using his finger; when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone at her. The accusers and congregants depart, realizing not one of them is without sin either, leaving Jesus alone with the woman. Jesus asks the woman if anyone has condemned her and she answers no. Jesus says that he, too, does not c ...
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Minuscule 588
Minuscule 588 (in the Gregory-Aland numbering), ε 229 ( von Soden), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1321.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 81. The manuscript is lacunose. It was labelled by Scrivener as 457. Description The codex contains the text of the four Gospels on 221 parchment leaves (size ) with some lacunae (Matthew 10:27-13:19; 27:49-28:20; Luke 24:5-53 John 1:1-8; 4:51-7:3). The text is written in one column per page, 21 lines per page. It contains the Eusebian Canon tables, prolegomena, lists of the before each of the Gospela, numerals of the (''chapters'') at the margin, the (''titles''), Ammonian Sections (Mark 241 – 16:20), the Eusebian Canons, lectionary markings, incipits, lists of , subscriptions, and pictures. The part of John 5 is much earlier th ...
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Claremont Profile Method
The Claremont Profile Method is a method for classifying ancient manuscripts of the Bible. It was elaborated by Ernest Cadman Colwell and his students. Professor Frederik Wisse attempted to establish an accurate and rapid procedure for the classification of the manuscript evidence of any ancient text with large manuscript attestation, and to present an adequate basis for the selection of balanced representatives of the whole tradition. The work of Wisse is limited only to three chapters in Luke: 1, 10, and 20. Wisse's profiles The word before the bracket is the reading of the UBS edition. The profile of a manuscript is formed by noting the numbers of those test readings where the manuscript agrees with the bold reading. The readings which are not bold are those of the Textus Receptus. Luke 1 * Luke 1:2 (1 reading) — ] * Luke 1:7 (2 reading) — ην η ελισαβετ ] η ελισαβετ ην * Luke 1:7 (3 reading) — η ] omit * Luke 1:8 (4 reading) — ] εναντ ...
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