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Minuscule 559
Minuscule 559 (in the Gregory-Aland numbering), ε 139 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on a parchment. Palaeographically it has been assigned to the 11th century. The manuscript is lacunose. Scrivener labeled it by number 518. Description The codex contains the text of the four Gospels on 152 parchment leaves (size ) with some lacunae (Mark 1:1-14; 4:20-30; Luke 1:1-13; John 1:1-17; 4:9-30; 9:14-20:25). The first pages of Mark, Luke, and John have been taken away for the sake of illuminations. The manuscript is damaged by humidity, and much of the text is illegible. The writing is in one column per page, 24 lines per page. The initial letters are in gold. The minuscule contains tables of the (only in Mark), numerals of the at the margin, the in gold, lectionary markings, incipits (notes on the beginning) in red, (liturgical notes), subscriptions, numbered , and pictures. The Ammonian Sections (in Mark 2:34 - 16:9), in red ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eusebian Canons
Eusebian canons, Eusebian sections or Eusebian apparatus, also known as Ammonian sections, are the system of dividing the four Gospels used between late Antiquity and the Middle Ages. The divisions into chapters and verses used in modern texts date only from the 13th and 16th centuries, respectively. The sections are indicated in the margin of nearly all Greek and Latin manuscripts of the Bible, and usually summarized in canon tables at the start of the Gospels. There are about 1165 sections: 355 for Matthew, 235 for Mark, 343 for Luke, and 232 for John; the numbers, however, vary slightly in different manuscripts. The canon tables were made to create a sense of divinity within the reader’s soul, to understand and reflect upon the various colors and patterns to achieve a higher connection with God. Authorship Until the 19th century it was mostly believed that these divisions were devised by Ammonius of Alexandria, at the beginning of the 3rd century ( 220), in connection w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Textual Criticism
Textual criticism is a branch of textual scholarship, philology, and of literary criticism that is concerned with the identification of textual variants, or different versions, of either manuscripts or of printed books. Such texts may range in dates from the earliest writing in cuneiform, impressed on clay, for example, to multiple unpublished versions of a 21st-century author's work. Historically, scribes who were paid to copy documents may have been literate, but many were simply copyists, mimicking the shapes of letters without necessarily understanding what they meant. This means that unintentional alterations were common when copying manuscripts by hand. Intentional alterations may have been made as well, for example, the censoring of printed work for political, religious or cultural reasons. The objective of the textual critic's work is to provide a better understanding of the creation and historical transmission of the text and its variants. This understanding may lead to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of New Testament Minuscules
The list of New Testament Minuscules ordered by Gregory-Aland index number is divided into three sections: * List of New Testament minuscules (1–1000) * List of New Testament minuscules (1001–2000) * List of New Testament minuscules (2001–3000) By location and institution List of New Testament Minuscules ordered by location and hosting institution: (*) Indicates only a portion of manuscript held by institution. (**) Indicates manuscript is a forgery. Bold Indicates manuscript has been color photographed. A–F G H–M N–T U–Z See also *List of artifacts significant to the Bible * List of New Testament Church Fathers *List of New Testament Latin manuscripts *List of New Testament lectionaries * List of New Testament amulets *List of New Testament papyri A New Testament papyrus is a copy of a portion of the New Testament made on papyrus. To date, over 140 such papyri are known. In general, they are considered the earliest witnesses to the original text ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lectionary 235
Lectionary 235, designated by siglum ℓ ''235'' (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Some leaves of the codex were lost. It is labelled 228evl in Scrivener's list of manuscripts. Description The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (''Evangelistarium''), with some lacunae at the beginning and end. Two leaves were supplied by a later hand on paper. It begins at the lesson for the third day of the second week (John 3:19) and ends at Mark 6:19, in the lesson for August 29. It contains musical notes in red. It is written in Greek minuscule letters, on 143 parchment leaves (). The writing is in two columns per page, 24 lines per page.''Handschriftenliste'' at the '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lectionary 234
Lectionary 234, designated by siglum ℓ ''234'' (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Scrivener labelled it by 235evl. Some leaves of the codex were lost. Description The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (''Evangelistarium''), with some lacunae. Some leaves were supplied by a later hand. The text is written in Greek minuscule letters, on 246 parchment leaves (). The writing is in two columns per page, 19-20 lines per page.''Handschriftenliste'' at the ''INTF'' It contains musical notes in red. The leaves 241 and 242 are palimpsest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sion College
Sion College, in London, is an institution founded by Royal Charter in 1630 as a college, guild of parochial clergy and almshouse, under the 1623 will of Thomas White, vicar of St Dunstan's in the West. The clergy who benefit by the foundation are the incumbents of the City parishes, of parishes which adjoined the city bounds when the college was founded, and of parishes subsequently formed out of these. History The original buildings in London Wall were on a site previously occupied by Elsing Spital, a hospital for the blind founded in 1329, and earlier still by a nunnery. They comprised the almshouses, a hall and chapel, and the library added to the foundation by Dr John Simson, rector of St Olave Hart Street, one of White's executors. There were also, at least originally, apartments for students. The site was bounded by London Wall, Philip Lane, and Gayspur Lane (now Aldermanbury), roughly where Aldermanbury Square now stands. The first Court (committee) from 1630 consisted ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wisse's Profile Method
The Claremont Profile Method is a method for classifying ancient manuscripts of the Bible. It was elaborated by Ernest Cadman Colwell and his students. Professor Frederik Wisse attempted to establish an accurate and rapid procedure for the classification of the manuscript evidence of any ancient text with large manuscript attestation, and to present an adequate basis for the selection of balanced representatives of the whole tradition. The work of Wisse is limited only to three chapters in Luke: 1, 10, and 20. Wisse's profiles The word before the bracket is the reading of the UBS edition. The profile of a manuscript is formed by noting the numbers of those test readings where the manuscript agrees with the bold reading. The readings which are not bold are those of the Textus Receptus. Luke 1 * Luke 1:2 (1 reading) — ] * Luke 1:7 (2 reading) — ην η ελισαβετ ] η ελισαβετ ην * Luke 1:7 (3 reading) — η ] omit * Luke 1:8 (4 reading) — ] εναντ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Categories Of New Testament Manuscripts
New Testament manuscripts in Greek are categorized into five groups, according to a scheme introduced in 1981 by Kurt and Barbara Aland in ''The Text of the New Testament''. The categories are based on how each manuscript relates to the various text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke. Description of categories The Alands' categories do not simply correspond to the text-types; all they do is demonstrate the 'Byzantine-ness' of a particular text; that is, how much it is similar to the Byzantine text-type, from least (Category I) to most similar (Category V). Category V can be equated with the Byzantine text-type, but the other categories are not necessarily re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kurt Aland
Kurt Aland (28 March 1915 – 13 April 1994) was a German theologian and biblical scholar who specialized in New Testament textual criticism. He founded the '' Institut für neutestamentliche Textforschung'' (Institute for New Testament Textual Research) in Münster and served as its first director from 1959 to 1983. He was one of the principal editors of '' Nestle–Aland – Novum Testamentum Graece'' for the Deutsche Bibelgesellschaft and ''The Greek New Testament'' for the United Bible Societies. Life Aland was born in Berlin- Steglitz. He started studying theology in 1933 at the Friedrich-Wilhelms-Universität in Berlin (he also studied philology, archaeology, and history). On 23 March that year, he was examined before the ''Bruderrat'' (council of brothers) in the ''Bekennende Kirche'' (Confessing Church). During his studies, he worked for the journal of the Confessing Church, ''Junge Kirche'' (Young Church). In an ideological brochure, ''Wer fälscht?'' (Who is lying? ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William B
William is a male given name of Germanic origin.Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxford University Press, 2nd edition, , p. 276. It became very popular in the English language after the Norman conquest of England in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will, Wills, Willy, Willie, Bill, and Billy. A common Irish form is Liam. Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie or the play ''Douglas''). Female forms are Willa, Willemina, Wilma and Wilhelmina. Etymology William is related to the given name ''Wilhelm'' (cf. Proto-Germanic ᚹᛁᛚᛃᚨᚺᛖᛚᛗᚨᛉ, ''*Wiljahelmaz'' > German ''Wilhelm'' and Old Norse ᚢᛁᛚᛋᛅᚼᛅᛚᛘᛅᛋ, ''Vilhjálmr''). By regular sound changes, the native, inherited English form of the name should b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Family Kx
Family Kx is a large group of the New Testament manuscripts. It belongs to the Byzantine text-type as one of the textual families of this group. It includes uncials, and although hundreds of minuscules, no early ones. Description The group was discovered by Hermann von Soden and designated by him with symbol Kx. The only distinction von Soden made among Kx members was according to the presence and type of the Pericope adulterae. Due to the massive influence of the group on other groups and its lack of control, the boundaries of group remain blurred. The most problematic is the question, how many Kx readings can be missing and how many surplus readings can be added before a manuscript no longer deserves to be classified as Kx? According to the Claremont Profile Method Kx has following profile in Luke 1, 10, and 20 are:The word before the bracket is the reading of the UBS edition; the readings which are not bold are those of the TR. See F. Wisse, ''The Profile Method for the Cla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
