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Minuscule 543
Minuscule 543 (in the Gregory-Aland numbering of New Testament manuscripts), ε 257 (in von Soden's numbering of New Testament manuscripts) and labelled 556 by biblical scholar and textual critic F. H. A. Scrivener, is a Greek minuscule manuscript of the New Testament, written on parchment. Using the study of comparative handwriting styles (palaeography) it has been assigned to the 12th century. The manuscript contains the text of the four Gospels, with some gaps and some unusual grammar forms and numerous errors. The manuscript is housed at the University of Michigan. Description Contents The manuscript is a codex (precursor to the modern book), containing the text of the four Gospels on 184 thick parchment leaves (size ), with several gaps (Matthew 12:11-13:10; Mark 8:4-28; Luke 15:20-16:9; John 2:22-4:6; 4:52-5:43; 11:21-47). One leaf was misplaced during its binding. The parchment is coarse and yellowed by age. The text of the codex was written two columns per page, 2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point many people reject Jesus, and on his resurrection he sends the disciples to the gentiles. Matthew seems to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 211
Minuscule 211 (in the Gregory-Aland numbering), ε 234 ( Soden), is a Greek-Arabic diglot minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 59 The manuscript is lacunose. It has marginalia. Description The codex contains the text of the four Gospels, on 280 parchment leaves (size ), in quarto (four leaves in quire), with two lacunae (Luke 1:1-2:32; John 1:1-4:2). It is written in two columns per page, 26 lines per page. The text is divided according to the Ammonian Sections (in Mark 236 sections – with the last numbered section in 16:12), with references to the Eusebian Canons (irregularly inserted). It contains the table of the (''table of contents'') to Luke, synaxaria, Menologion, subscriptions at the end of each Gospel, with numbers of , ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Limits Of The Five Patriarchates
''The Limits of the Five Patriarchates'' is a Greek text describing the five patriarchates of Christianity in the Middle Ages. It is found appended to some manuscripts of the New Testament. The text's sequence and validity of patriarchates is different from the traditional Pentarchy established by ecumenical councils, with Jerusalem moved to first. The order of the other four is unchanged: Rome, Constantinople, Alexandria, and Antioch. The document probably was written in Calabria, in the 9th or 10th century. It is found in some manuscripts of the New Testament: 69, 211, and 543 (in 543 one page of it is lost).Jacob Geerlings, ''Codex 543, University of Michigan 15 (gregory 543; von Soden ε 257)'', in ''Six Collations'', p. 27. In minuscule 543 this document is titled "Γνωσις και επιγνωσις των πατριαρχων θρονων" (''Knowledge and Cognition of the Patriarchate Sees''). Translation * The first See and the first patriarchate is of Jerusale ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stichometry
Stichometry is the practice of counting lines in texts: Ancient Greeks and Romans measured the length of their books in lines, just as modern books are measured in pages. This practice was rediscovered by German and French scholars in the 19th century. ''Stichos'' ( pl. ''stichoi'') is the Greek word for a 'line' of prose or poetry and the suffix '-metry' is derived from the Greek word for measurement. The length of each line in the ''Iliad'' and ''Odyssey'', which may have been among the first long, Greek texts written down, became the standard unit for ancient stichometry. This standard line (''Normalzeile'', in German) was thus as long as an epic hexameter and contained about 15 syllables or 35 Greek letters. Stichometry existed for several reasons. Scribes were paid by the line and their fee per line was sometimes fixed by legal decree. Authors occasionally cited passages in the works of other authors by giving their approximate line number. Book buyers used total line cou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menologion
Menologium (), also written menology, and menologe, is a service-book used in the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite. From its derivation from Greek , ''menológion'', from μήν ''mén'' "a month", via Latin ''menologium'', the literal meaning is "month-set"—in other words, a book arranged according to the months. Like a good many other liturgical terms (e.g., lectionary), the word has been used in several quite distinct senses. Definitions ''Menologion'' has several different meanings: * "Menologion" is not infrequently used as synonymous with "Menaion" (pl. ''Menaia''). The Menaia, usually in twelve volumes—one for each month—but sometimes bound in three, form an office-book, which in the Orthodox Church, corresponds roughly to the '' Proprium Sanctorum'' of the Latin Breviary. They include all the propers (variable parts) of the services connected with the commemoration of saints and in particular the cano ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Calendar Of Saints
The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint". The system arose from the early Christian custom of commemorating each martyr annually on the date of their death, or birth into heaven, a date therefore referred to in Latin as the martyr's ''dies natalis'' ('day of birth'). In the Eastern Orthodox Church, a calendar of saints is called a '' Menologion''. "Menologion" may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. History As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synaxarion
Synaxarion or Synexarion (plurals Synaxaria, Synexaria; el, Συναξάριον, from συνάγειν, ''synagein'', "to bring together"; cf. etymology of ''synaxis'' and ''synagogue''; Latin: ''Synaxarium'', ''Synexarium''; cop, ⲥⲩⲛⲁⲝⲁⲣⲓⲟⲛ; ar, ٱلسِّنْكِسَارُ/ٱلسَّنْكِسَارُ/ٱلسِّنَكْسَارُ, translit=As-sinkisār/As-sankisār/As-sinaksār) is the name given in the Eastern Orthodox, Oriental Orthodox and Eastern Catholic Churches to a compilation of hagiographies corresponding roughly to the martyrology of the Roman Church. There are two kinds of synaxaria: *Simple synaxaria: lists of the saints arranged in the order of their anniversaries, e.g. the calendar of Morcelli *Historical synaxaria: including biographical notices, e.g. the Menologion of Basil II and the synaxarium of Sirmond. The notices given in the historical synaxaria are summaries of those in the great menologies, or collections of lives of saints, fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eusebian Canons
Eusebian canons, Eusebian sections or Eusebian apparatus, also known as Ammonian sections, are the system of dividing the four Gospels used between late Antiquity and the Middle Ages. The divisions into chapters and verses used in modern texts date only from the 13th and 16th centuries, respectively. The sections are indicated in the margin of nearly all Greek and Latin manuscripts of the Bible, and usually summarized in canon tables at the start of the Gospels. There are about 1165 sections: 355 for Matthew, 235 for Mark, 343 for Luke, and 232 for John; the numbers, however, vary slightly in different manuscripts. The canon tables were made to create a sense of divinity within the reader’s soul, to understand and reflect upon the various colors and patterns to achieve a higher connection with God. Authorship Until the 19th century it was mostly believed that these divisions were devised by Ammonius of Alexandria, at the beginning of the 3rd century ( 220), in connection w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Doubting Thomas, Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Luke
The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, accounting for 27.5% of the New Testament. The combined work divides the history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the Messiah from his birth to the beginning of his mission in the meeting with John the Baptist, followed by his ministry with events such as the Sermon on the Plain and its Beatitudes, and his Passion, death, and resurrection. Most modern scholars agree that the main sources used for Luke were a), the Gospel of Mark, b), a hypothetical sayings collection called the Q source, and c), material found in no other gospels, often referred to as the L (for Luke) source. The author is anonymous; the tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 668
Minuscule 668 (in the Gregory-Aland numbering), ε 1205 ( von Soden),Hermann von Soden, ''Die Schriften des neuen Testaments, in ihrer ältesten erreichbaren Textgestalt / hergestellt auf Grund ihrer Textgeschichte'' (Berlin 1902), vol. 1, p. 161. is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th or 14th century. The manuscript has complex contents.Handschriftenliste at the Münster Institute labelled it by 1144e. Description The codex contains the entire of the four |
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