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Minuscule 32
Minuscule 32 (in the Gregory-Aland numbering), ε 296 ( Von Soden). It is a Greek minuscule manuscript of the New Testament, written on vellum, on 244 leaves (). Palaeographically it has been assigned to the 12th century. Formerly it was Colbertinus 6511. The manuscript is lacunose, marginalia are incomplete. Description The codex contains the text of the four Gospels with three lacunae. The text begins in Matthew 10:22, and lacks in Matthew 24:15-30 and Luke 22:35-John 4:20. Some other parts were supplied on paper. The text is written in one column per page, 21 lines per page (size of text ). The text is divided according to the (''chapters''), whose numbers are given at the margin, and their at the top of the pages. There is also another division according to the smaller Ammonian Sections (in Mark 233 sections, the last section in 16:8). There is no references to the Eusebian Canons. It contains prolegomena and tables of the (''tables of contents'') before each Gospel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Obelus
An obelus (plural: obeluses or obeli) is a term in typography that refers to a historical mark which has resolved to three modern meanings: * Division sign * Dagger * Commercial minus sign (limited geographical area of use) The word "obelus" comes from (obelós), the Ancient Greek word for a sharpened stick, spit, or pointed pillar. This is the same root as that of the word 'obelisk'. In mathematics, the first symbol is mainly used in Anglophone countries to represent the mathematical operation of division. In editing texts, the second symbol, also called a dagger mark , is used to indicate erroneous or dubious content; or as a reference mark or footnote indicator. It also has other uses in a variety of specialist contexts. Use in text annotation The modern dagger symbol originated from a variant of the obelus, originally depicted by a plain line , or a line with one or two dots . It represented an iron roasting spit, a dart, or the sharp end of a javelin, symbolizin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of New Testament Minuscules
The list of New Testament Minuscules ordered by Gregory-Aland index number is divided into three sections: * List of New Testament minuscules (1–1000) * List of New Testament minuscules (1001–2000) * List of New Testament minuscules (2001–3000) By location and institution List of New Testament Minuscules ordered by location and hosting institution: (*) Indicates only a portion of manuscript held by institution. (**) Indicates manuscript is a forgery. Bold Indicates manuscript has been color photographed. A–F G H–M N–T U–Z See also *List of artifacts significant to the Bible * List of New Testament Church Fathers *List of New Testament Latin manuscripts *List of New Testament lectionaries * List of New Testament amulets *List of New Testament papyri A New Testament papyrus is a copy of a portion of the New Testament made on papyrus. To date, over 140 such papyri are known. In general, they are considered the earliest witnesses to the original text ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paris
Paris () is the capital and most populous city of France, with an estimated population of 2,165,423 residents in 2019 in an area of more than 105 km² (41 sq mi), making it the 30th most densely populated city in the world in 2020. Since the 17th century, Paris has been one of the world's major centres of finance, diplomacy, commerce, fashion, gastronomy, and science. For its leading role in the arts and sciences, as well as its very early system of street lighting, in the 19th century it became known as "the City of Light". Like London, prior to the Second World War, it was also sometimes called the capital of the world. The City of Paris is the centre of the Île-de-France region, or Paris Region, with an estimated population of 12,262,544 in 2019, or about 19% of the population of France, making the region France's primate city. The Paris Region had a GDP of €739 billion ($743 billion) in 2019, which is the highest in Europe. According to the Economist Intelli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paulin Martin
Jean-Pierre-Paulin MartinSometimes referred to as Jean P.P. Martin. (20 July 1840 at Lacam-d'Ourcet, Lot – 14 January 1890 at Amélie-les-Bains, Pyrénées-Orientales), often referred to as Abbé Paulin Martin, or simply Abbé Martin or Paulin Martin, was a French Catholic Biblical scholar. Life Paulin Martin's secondary studies were made at Montfaucon, and his theology at St. Sulpice. Here came under the influence of Le Hir. At the end of his course, Martin was too young for ordination; so he went to the French Seminary, Rome, attended the lectures at the Gregorian University, and was raised to the priesthood in 1863. He remained in Rome until 1868, obtained a doctorate in sacred theology and licentiate in canon law and started his life study in Semitic languages. He worked chiefly at Hebrew, Syriac, Aramaic, and Arabic. It was as a Syriac scholar that he first attracted attention. Martin was in France ten years, as curate in various parishes of Paris, before his appo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johann Martin Augustin Scholz
Johann Martin Augustin Scholz (8 February 1794 – 20 October 1852) was a German Roman Catholic orientalist, biblical scholar and academic theologian. He was a professor at the University of Bonn and travelled extensively throughout Europe and the Near East in order to locate manuscripts of the New Testament. Life Scholz attended secondary school at the Catholic ''gymnasium'' in Breslau and then studied at the University of Breslau. In 1817 he was granted the degree of Doctor of Theology by the University of Freiburg, where he had studied under Johann Leonhard Hug (1765-1846). Scholz then went to Paris, where he studied Persian and Arabic under Silvestre de Sacy, and collated numerous codices (Greek, Latin, Arabic and Syriac) of the New Testament. From Paris he went to London, then travelled through France and Switzerland en route to Italy, the principal libraries of which he visited in order to conduct biblical research. In the autumn of 1821, upon his return from a journe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Mill (theologian)
John Mill (c. 1645 – 23 June 1707) was an English theologian noted for his critical edition of the Greek New Testament which included notes on over thirty-thousand variant readings in the manuscripts of the New Testament.Ehrman, Bart D., ''Misquoting Jesus:The Story Behind Who Changed the Bible and Why'' (New York: HarperOne 2005) pgs. 83-85. Biography Mill was born circa 1645 at Shap in Westmorland, entered Queen's College, Oxford, as a servitor in 1661, and took his master's degree in 1669 in which year he spoke the "''Oratio Panegyrica''" at the opening of the Sheldonian Theatre. Soon afterwards he became a Fellow of Queen's. In 1676, he became chaplain to the bishop of Oxford, and, in 1681, he obtained the rectory of Bletchington, Oxfordshire, and was made chaplain to Charles II. From 1685 till his death, he was principal of St Edmund Hall, Oxford; and in 1704 he was nominated by Queen Anne to a prebendal stall in Canterbury. He died a fortnight after the publicat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 269
Minuscule 269 (in the Gregory-Aland numbering), ε 290 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 63 It has marginalia. Description The codex contains the text of the four Gospels on 215 parchment leaves (), with lacunae (Matthew 1:1-8; Mark 1:1-7; Luke 1:1-8; Luke 24:50-John 1:12). Text of Luke 24:50-53 was supplied by a later hand. The text is written in two columns per page, in 25 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles of chapters'') at the top of the pages. There is also a division according to the smaller Ammonian Sections (Matthew 355, Mark 233 – the last section in 16:8, Luke 342, John 232). It contains Prolegomena to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 1519 (Gregory-Aland)
Letter case is the distinction between the letters that are in larger uppercase or capitals (or more formally ''majuscule'') and smaller lowercase (or more formally ''minuscule'') in the written representation of certain languages. The writing systems that distinguish between the upper and lowercase have two parallel sets of letters, with each letter in one set usually having an equivalent in the other set. The two case variants are alternative representations of the same letter: they have the same name and pronunciation and are treated identically when sorting in alphabetical order. Letter case is generally applied in a mixed-case fashion, with both upper and lowercase letters appearing in a given piece of text for legibility. The choice of case is often prescribed by the grammar of a language or by the conventions of a particular discipline. In orthography, the uppercase is primarily reserved for special purposes, such as the first letter of a sentence or of a proper noun (ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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