Millet (Ottoman Empire)
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Millet (Ottoman Empire)
In the Ottoman Empire, a millet (; ar, مِلَّة) was an independent court of law pertaining to "personal law" under which a confessional community (a group abiding by the laws of Muslim Sharia, Christian Canon law, or Jewish Halakha) was allowed to rule itself under its own laws. Despite frequently being referred to as a "system", before the nineteenth century the organization of what are now retrospectively called millets in the Ottoman Empire was not at all systematic. Rather, non-Muslims were simply given a significant degree of autonomy within their own community, without an overarching structure for the 'millet' as a whole. The notion of distinct millets corresponding to different religious communities within the empire would not emerge until the eighteenth century. Subsequently, the existence of the millet system was justified through numerous foundation myths linking it back to the time of Sultan Mehmed the Conqueror (r. 1451–81), although it is now understood that ...
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Ottoman Empire
The Ottoman Empire, * ; is an archaic version. The definite article forms and were synonymous * and el, Оθωμανική Αυτοκρατορία, Othōmanikē Avtokratoria, label=none * info page on book at Martin Luther University) // CITED: p. 36 (PDF p. 38/338) also known as the Turkish Empire, was an empire that controlled much of Southeast Europe, Western Asia, and Northern Africa between the 14th and early 20th centuries. It was founded at the end of the 13th century in northwestern Anatolia in the town of Söğüt (modern-day Bilecik Province) by the Turkoman tribal leader Osman I. After 1354, the Ottomans crossed into Europe and, with the conquest of the Balkans, the Ottoman beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the conquest of Constantinople in 1453 by Mehmed the Conqueror. Under the reign of Suleiman the Magnificent, the Ottoman Empire marked the peak of its power and prosperity, as well a ...
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Würzburg
Würzburg (; Main-Franconian: ) is a city in the region of Franconia in the north of the German state of Bavaria. Würzburg is the administrative seat of the ''Regierungsbezirk'' Lower Franconia. It spans the banks of the Main River. Würzburg is situated approximately east-southeast of Frankfurt am Main and approximately west-northwest of Nuremberg (). The population (as of 2019) is approximately 130,000 residents. The administration of the ''Landkreis Würzburg'' ( district of Würzburg) is also located in the town. The regional dialect is East Franconian. History Early and medieval history A Bronze Age (Urnfield culture) refuge castle, the Celtic Segodunum,Koch, John T. (2020)CELTO-GERMANIC Later Prehistory and Post-Proto-Indo-European vocabulary in the North and West p. 131 and later a Roman fort, stood on the hill known as the Leistenberg, the site of the present Fortress Marienberg. The former Celtic territory was settled by the Alamanni in the 4th or 5th century ...
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Dhimmi
' ( ar, ذمي ', , collectively ''/'' "the people of the covenant") or () is a historical term for non-Muslims living in an Islamic state with legal protection. The word literally means "protected person", referring to the state's obligation under ''sharia'' to protect the individual's life, property, as well as freedom of religion, in exchange for loyalty to the state and payment of the '' jizya'' tax, in contrast to the ''zakat'', or obligatory alms, paid by the Muslim subjects. ''Dhimmi'' were exempt from certain duties assigned specifically to Muslims if they paid the poll tax (''jizya'') but were otherwise equal under the laws of property, contract, and obligation. Historically, dhimmi status was originally applied to Jews, Christians, and Sabians, who are considered to be "People of the Book" in Islamic theology. This status later also came to be applied to Zoroastrians, Sikhs, Hindus, Jains, and Buddhists. Jews and Christians were required to pay the ''jizyah'' wh ...
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Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ''Allah'') as it was revealed to Muhammad, the Muhammad in Islam, main and final Islamic prophet.Peters, F. E. 2009. "Allāh." In , edited by J. L. Esposito. Oxford: Oxford University Press. . (See alsoquick reference) "[T]he Muslims' understanding of Allāh is based...on the Qurʿān's public witness. Allāh is Unique, the Creator, Sovereign, and Judge of mankind. It is Allāh who directs the universe through his direct action on nature and who has guided human history through his prophets, Abraham, with whom he made his covenant, Moses/Moosa, Jesus/Eesa, and Muḥammad, through all of whom he founded his chosen communities, the 'Peoples of the Book.'" It is the Major religious groups, world's second-largest religion behind Christianity, w ...
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Ummah
' (; ar, أمة ) is an Arabic word meaning "community". It is distinguished from ' ( ), which means a nation with common ancestry or geography. Thus, it can be said to be a supra-national community with a common history. It is a synonym for ' (, 'the Islamic community'); it is commonly used to mean the collective community of Islamic people. In the Quran the ummah typically refers to a single group that shares common religious beliefs, specifically those that are the objects of a divine plan of salvation. In the context of pan-Islamism and politics, the word ' can be used to mean the concept of a '' Commonwealth of the Muslim Believers'' ( '). General usage The word ''ummah'' (pl. ''umam'') means nation in Arabic. For example, the Arabic term for the United Nations is ''الأمم المتحدة Al-Umam Al-Mutahedah'', and the term ''الأمة العربية Al-Ummah Al-Arabeyah'' is used to refer to "the Arab Nation". The word ''ummah'' differs from the concept of a country ...
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Ottoman Constitution Of 1876
The Constitution of the Ottoman Empire ( ota, قانون أساسي, Kānûn-ı Esâsî, lit= Basic law; french: Constitution ottomane), also known as the Constitution of 1876, was the first constitution of the Ottoman Empire. Written by members of the Young Ottomans, particularly Midhat Pasha, during the reign of Sultan Abdul Hamid II (1876–1909), the constitution was in effect from 1876 to 1878 in a period known as the First Constitutional Era, and from 1908 to 1922 in the Second Constitutional Era. After Abdul Hamid's political downfall in the 31 March Incident, the Constitution was amended to transfer more power from the sultan and the appointed Senate to the popularly-elected lower house: the Chamber of Deputies. In the course of their studies in Europe, some members of the new Ottoman elite concluded that the secret of Europe's success rested not only with its technical achievements but also with its political organizations. Moreover, the process of reform itself had imb ...
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Mehmed I
Mehmed I ( 1386 – 26 May 1421), also known as Mehmed Çelebi ( ota, چلبی محمد, "the noble-born") or Kirişçi ( el, Κυριτζής, Kyritzis, "lord's son"), was the Ottoman sultan from 1413 to 1421. The fourth son of Sultan Bayezid I and Devlet Hatun, he fought with his brothers over control of the Ottoman realm in the Ottoman Interregnum (1402–1413). Starting from the province of Rûm he managed to bring first Anatolia and then the European territories (Rumelia) under his control, reuniting the Ottoman state by 1413, and ruling it until his death in 1421. Called "The Restorer," he reestablished central authority in Anatolia, and he expanded the Ottoman presence in Europe by the conquest of Wallachia in 1415. Venice destroyed his fleet off Gallipoli in 1416 as the Ottomans lost a naval war. Early life Mehmed was born in 1386 or 1387 as the fourth son of Sultan Bayezid I () and one of his consorts, the slave girl Devlet Hatun. Following Ottoman custom, when he reac ...
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Mahmud II
Mahmud II ( ota, محمود ثانى, Maḥmûd-u s̠ânî, tr, II. Mahmud; 20 July 1785 – 1 July 1839) was the 30th Sultan of the Ottoman Empire from 1808 until his death in 1839. His reign is recognized for the extensive administrative, military, and fiscal reforms he instituted, which culminated in the Decree of Tanzimat ("reorganization") that was carried out by his sons Abdulmejid I and Abdülaziz. Often described as "Peter the Great of Turkey", Mahmud's reforms included the 1826 abolition of the conservative Janissary corps, which removed a major obstacle to his and his successors' reforms in the Empire. The reforms he instituted were characterized by political and social changes, which would eventually lead to the birth of the modern Turkish Republic. Notwithstanding his domestic reforms, Mahmud's reign was also marked by nationalist uprisings in Ottoman-ruled Serbia and Greece, leading to a loss of territory for the Empire following the emergence of an independ ...
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Michael Ursinus
Michael Ursinus (born September 16, 1950 in Kiel ) is a German scholar of Islam. Biography and works From 1973 to 1980 he studied Islamic studies, Turkish studies, African studies and social and economic history at the University of Hamburg. After receiving his doctorate in 1981 on reform efforts in Ottoman Rumelia before the commencement of Tanzimat (archive studies in Sarajevo, Skopje and Istanbul 1976-78). He was an assistant at the Institute for History and Culture of the Near East and Turkology in Munich from 1981 to 1984. From 1984 to 1989 he was a University Lecturer in Ottoman Studies at the Center for Byzantine Studies and Modern Greek at the University of Birmingham; there development of the Ottoman studies (title of the Center since 1988: Center for Byzantine, Ottoman and Modern Greek Studies ); since 1989 Honorary Research Fellow there. From 1989 to 1992 he taught as a professor (C3) for Islamic and Turkish Studies at the Oriental Seminary at the Albert Ludwig Universi ...
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Donald Quataert
Donald George Quataert (September 10, 1941 – February 10, 2011) was a historian at Binghamton University. He taught courses on Middle East/Ottoman history, with an interest in labor, social and economics, during the early and modern periods. He also provided training in the reading of Ottoman archival sources. In 2006, he published an article reviewing Donald Bloxham's book '' The Great Game of Genocide: Imperialism, Nationalism, and the Destruction of the Ottoman Armenians''. In his review, Quataert stated that he used the word ''genocide'' because "to do otherwise... runs the risk of suggesting denial of the massive and systematic atrocities" and that "accumulating evidence is indicating that the killings were centrally planned by Ottoman government officials and systematically carried out by their underlings". The review article challenged what Quataert termed "the Ottomanist wall of silence" on the issue. Weeks later, Quataert resigned from the position of the chairman of ...
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Tanzimat
The Tanzimat (; ota, تنظيمات, translit=Tanzimāt, lit=Reorganization, ''see'' nizām) was a period of reform in the Ottoman Empire that began with the Gülhane Hatt-ı Şerif in 1839 and ended with the First Constitutional Era in 1876. The Tanzimat era began with the purpose, not of radical transformation, but of modernization, desiring to consolidate the social and political foundations of the Ottoman Empire. It was characterised by various attempts to modernise the Ottoman Empire and to secure its territorial integrity against internal nationalist movements and external aggressive powers. The reforms encouraged Ottomanism among the diverse ethnic groups of the Empire and attempted to stem the tide of the rise of nationalism in the Ottoman Empire. Historian Hans-Lukas Kieser has argued that the reforms led to "the rhetorical promotion of equality of non-Muslims with Muslims on paper vs. the primacy of Muslims in practice"; other historians have argued that the ability ...
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Benjamin Braude
Benjamin ( he, ''Bīnyāmīn''; "Son of (the) right") blue letter bible: https://www.blueletterbible.org/lexicon/h3225/kjv/wlc/0-1/ H3225 - yāmîn - Strong's Hebrew Lexicon (kjv) was the last of the two sons of Jacob and Rachel (Jacob's thirteenth child and twelfth and youngest son) in Jewish, Christian and Islamic tradition. He was also the progenitor of the Israelite Tribe of Benjamin. Unlike Rachel's first son, Joseph, Benjamin was born in Canaan according to biblical narrative. In the Samaritan Pentateuch, Benjamin's name appears as "Binyamēm" (Samaritan Hebrew: , "son of days"). In the Quran, Benjamin is referred to as a righteous young child, who remained with Jacob when the older brothers plotted against Joseph. Later rabbinic traditions name him as one of four ancient Israelites who died without sin, the other three being Chileab, Jesse and Amram. Name The name is first mentioned in letters from King Sîn-kāšid of Uruk (1801–1771 BC), who called himself “King ...
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