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Miach
In Irish mythology, Miach () was a son of Dian Cecht of the Tuatha Dé Danann. He replaced the silver arm his father made for Nuada with an arm of flesh and blood; Dian Cecht killed him out of jealousy for being able to do so when he himself could not. Dian Cecht killed him by chopping Miach's head four times with his sword. The first strike only cut Miach's skin and Miach healed it. The second blow broke Miach's skull but Miach also healed that. The third cut grazed Miach's brain yet Miach could even heal this. Dian Cecht's fourth attack cut his son's brain in half and finally killed Miach. This resulted in 365 herbs growing from his grave, which his sister Airmid arranged, but which their father scattered. In any case, however, Miach is later seen in the story continuing to heal the Tuatha Dé by his father's and sister's side, so apparently there were no hard feelings. In ''The Fate of the Children of Tuireann'' Miach makes an appearance with his brother Oirmiach at the beginn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dian Cecht
In Irish mythology, Dian Cécht (Old Irish pronunciation ; also known as ''Cainte'' or ''Canta'') was the god of healing, the healer for the Tuatha Dé Danann, and son of the Dagda according to the ''Dindsenchas''. He was the father of Cu, Cethen and Cian. His other children were Miach, Airmed, Étan the poet and Ochtriullach (Octriuil). Through Cian, he is also Lugh's paternal grandfather. Etymology The name Dian Cecht may be a combination of the Old Irish common words ''dían'' 'swift' and ''cécht'', glossed as 'power', hence the literal meaning may be literally "swift power".Koch, J. T. (2006),Celtic culture: a historical encyclopedia', Vols. 1-4 - p. 586. The refers to him as the "god of power", with ''cécht'' glossed as "power" ( sga, cumachtae). In Old Irish, there is also the word ''cécht'' meaning 'plough-beam' (or less accurately 'ploughshare'), but this makes "little sense in the light of his activities", and this lexical meaning is "presumably not relevant". ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Airmid
In Irish mythology, the goddess Airmed (also given as Airmid) was one of the Tuatha Dé Danann. With her father Dian Cecht and brother Miach, she healed those injured in the Second Battle of Magh Tuiredh.Cath Maige Tuired (The ), trans. Elizabeth A. Gray. ''Irish Texts Society,'' Dublin. After her jealous father slew her brother, Miach, Airmed wept over her brother's grave. Watered by her tears, all the healing herbs of the world (365 in number - according to the number of Miach's joints and veins) [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tuatha Dé Danann
The Tuath(a) Dé Danann (, meaning "the folk of the goddess Danu (Irish goddess), Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deity, deities of pre-Christian Gaelic Ireland. The Tuath Dé are often depicted as kings, queens, druids, bards, warriors, heroes, healers and craftsmen who have supernatural powers. They dwell in the Celtic Otherworld, Otherworld but interact with humans and the human world. They are associated with the ''sídhe'': prominent ancient burial mounds such as Brú na Bóinne, which are entrances to Otherworld realms. Their traditional rivals are the Fomorians (Fomoire), who might represent the destructive powers of nature, and whom the Tuath Dé defeat in the Cath Maige Tuired, Battle of Mag Tuired. Prominent members of the Tuath Dé include The Dagda ("the great god"); The Morrígan ("the great queen" or "phantom queen"); Lugh; Nuada Airgetlám, N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irish Mythology
Irish mythology is the body of myths native to the island of Ireland. It was originally passed down orally in the prehistoric era, being part of ancient Celtic religion. Many myths were later written down in the early medieval era by Christian scribes, who modified and Christianized them to some extent. This body of myths is the largest and best preserved of all the branches of Celtic mythology. The tales and themes continued to be developed over time, and the oral tradition continued in Irish folklore alongside the written tradition, but the main themes and characters remained largely consistent. The myths are conventionally grouped into ' cycles'. The Mythological Cycle consists of tales and poems about the god-like Túatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the ''Lebor Gabála Érenn'' ("Book of Invasions"), a legendary history of Ireland, the ''Cath Maige Tuired'' ("Ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dagda
The Dagda (Old Irish: ''In Dagda,'' ga, An Daghdha, ) is an important god in Irish mythology. One of the Tuatha Dé Danann, the Dagda is portrayed as a father-figure, king, and druid.Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. pp. 553–54 An Dagda Mary Jones's Celtic Encyclopedia. He is associated with , , manliness and strength, as well as magic, druidry and wisdom.Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopaedia of the Irish folk t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Twins
The Divine Twins are youthful horsemen, either gods or demigods, who serve as rescuers and healers in Proto-Indo-European mythology. Like other Proto-Indo-European divinities, the Divine Twins are not directly attested by archaeological or written materials, but scholars of comparative mythology and Indo-European studies generally agree on the motifs they have reconstructed by way of the comparative method. Common traits Scholar Donald Ward proposed a set of common traits that pertain to divine twin pairs of Indo-European mythologies: * dual paternity; * mention of a female figure (their mother or their sister); * deities of fertility; * known by a single dual name or having rhymed/alliterative names; * associated with horses; * saviours at sea; * of astral nature; * protectors of oaths; * providers of divine aid in battle; and * magic healers. Name Although the Proto-Indo-European (PIE) name of the Divine Twins cannot be reconstructed with certainty based on the available lin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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