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Menexenus (dialogue)
The ''Menexenus'' (; el, Μενέξενος) is a Socratic dialogue of Plato, traditionally included in the seventh tetralogy along with the '' Greater'' and '' Lesser Hippias'' and the ''Ion''. The speakers are Socrates and Menexenus, who is not to be confused with Socrates' son Menexenus. The Menexenus of Plato's dialogue appears also in the '' Lysis'', where he is identified as the "son of Demophon", as well as the ''Phaedo''. The ''Menexenus'' consists mainly of a lengthy funeral oration, referencing the one given by Pericles in Thucydides' account of the Peloponnesian War. Socrates here delivers to Menexenus a speech that he claims to have learned from Aspasia, a consort of Pericles and prominent female Athenian intellectual. ''Menexenus'' is unique among the Platonic dialogues in that the actual 'dialogue' serves primarily as exposition for the oration. For this reason, perhaps, the ''Menexenus'' has come under some suspicion of illegitimacy, although Aristotle's invoca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Socratic Dialogue
Socratic dialogue ( grc, Σωκρατικὸς λόγος) is a genre of literary prose developed in Greece at the turn of the fourth century BC. The earliest ones are preserved in the works of Plato and Xenophon and all involve Socrates as the protagonist. These dialogues and subsequent ones in the genre present a discussion of moral and philosophical problems between two or more individuals illustrating the application of the Socratic method. The dialogues may be either dramatic or narrative. While Socrates is often the main participant, his presence in the dialogue is not essential to the genre. Platonic dialogues Most of the Socratic dialogues referred to today are those of Plato. Platonic dialogues defined the literary genre subsequent philosophers used. Plato wrote approximately 35 dialogues, in most of which Socrates is the main character. Strictly speaking, the term refers to works in which Socrates is a character. As a genre, however, other texts are included; Plato's ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classical Athens
The city of Athens ( grc, Ἀθῆναι, ''Athênai'' .tʰɛ̂ː.nai̯ Modern Greek: Αθήναι, ''Athine'' or, more commonly and in singular, Αθήνα, ''Athina'' .'θi.na during the classical period of ancient Greece (480–323 BC) was the major urban centre of the notable ''polis'' (city-state) of the same name, located in Attica, Greece, leading the Delian League in the Peloponnesian War against Sparta and the Peloponnesian League. Athenian democracy was established in 508 BC under Cleisthenes following the tyranny of Isagoras. This system remained remarkably stable, and with a few brief interruptions remained in place for 180 years, until 322 BC (aftermath of Lamian War). The peak of Athenian hegemony was achieved in the 440s to 430s BC, known as the Age of Pericles. In the classical period, Athens was a centre for the arts, learning and philosophy, home of Plato's Academy and Aristotle's Lyceum, Athens was also the birthplace of Socrates, Plato, Pericles, Ari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Journal Of Hellenic Studies
''The Journal of Hellenic Studies'' is an annual peer-reviewed academic journal covering research in Hellenic studies. It also publishes reviews of recent books of importance to Hellenic studies. It was established in 1880 and is published by Cambridge University Press on behalf of the Society for the Promotion of Hellenic Studies. The editor-in-chief is Lin Foxhall (University of Liverpool). Editors The following persons have been editors-in-chief of the journal: *Percy Gardner Percy Gardner, (24 November 184617 July 1937) was an English classical archaeologist and numismatist. He was Disney Professor of Archaeology at the University of Cambridge from 1879 to 1887. He was Lincoln Professor of Classical Archaeology and A ..., 1879-1895 * Ernest Arthur Gardner, 1897-1932 *Roger Brock, 2011-2016 *Douglas Cairns, 2016-2021 References External links * * Hathi Trust''Journal of Hellenic Studies'' 1880- Classics journals Publications established in 1880 English-language jou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Benjamin Jowett
Benjamin Jowett (, modern variant ; 15 April 1817 – 1 October 1893) was an English tutor and administrative reformer in the University of Oxford, a theologian, an Anglican cleric, and a translator of Plato and Thucydides. He was Master of Balliol College, Oxford. Early life Jowett was born in Camberwell, London, the third of nine children. His father was a furrier originally from a Yorkshire family that, for three generations, had been supporters of the Evangelical movement in the Church of England, and an author of a metrical translation of the Old Testament Psalms. His mother, Isabella Langhorne (1790–1869), was related to John Langhorne, the poet and translator of Plutarch. At the age of 12, Jowett was placed on the foundation of St Paul's School (then in St Paul's Churchyard) where he soon gained a reputation as a precocious classical scholar. Aged 18 he was awarded an open scholarship to Balliol College, Oxford, where he remained for the rest of his life. He began ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moderation
Moderation is the process of eliminating or lessening extremes. It is used to ensure normality throughout the medium on which it is being conducted. Common uses of moderation include: *Ensuring consistency and accuracy in the marking of student assessments. *A moderator may remove unsuitable contributions from the website, forum or chat room they represent in accordance with their moderation system. *A more proactive nuance is found in the Methodist church's use of the term for the heads of its conferences. *A neutron moderator is used to slow down neutrons in a nuclear reactor. *A way of life emphasizing perfect amounts of everything, not indulging in too much of one thing, hence moderation. History Ancient Greece Moderation is also a principle of life. In ancient Greece, the temple of Apollo at Delphi bore the inscription ''Meden Agan'' () - 'Nothing in excess'. Doing something "in moderation" means not doing it excessively. For instance, someone who moderates their ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Battle Of Sphacteria
The Battle of Sphacteria was a land battle of the Peloponnesian War, fought in 425 BC between Athens and Sparta. Following the Battle of Pylos and subsequent peace negotiations, which failed, a number of Spartans were stranded on the island of Sphacteria. An Athenian force under Cleon and Demosthenes attacked and forced them to surrender. Overview In the wake of the failed peace negotiations, Demosthenes initially attempted to starve out the Spartans on Sphacteria, but was unable to blockade the island tightly enough. In Athens there was concern that the approach of winter would necessitate abandoning the blockade, unless the impasse was swiftly broken. The politician Cleon took out reinforcements from Athens and joined forces with Demosthenes, and the Athenians launched an assault on Sphacteria. Landing in great force on a weakly defended point, the Athenians swamped the beachfront defenses and moved inland, harassing the Spartans by using bows and spears, whenever they attemp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Battle Of Salamis
The Battle of Salamis ( ) was a naval battle fought between an alliance of Greek city-states under Themistocles and the Persian Empire under King Xerxes in 480 BC. It resulted in a decisive victory for the outnumbered Greeks. The battle was fought in the straits between the mainland and Salamis, an island in the Saronic Gulf near Athens, and marked the high point of the second Persian invasion of Greece. To block the Persian advance, a small force of Greeks blocked the pass of Thermopylae, while an Athenian-dominated Allied navy engaged the Persian fleet in the nearby straits of Artemisium. In the resulting Battle of Thermopylae, the rearguard of the Greek force was annihilated, while in the Battle of Artemisium the Greeks suffered heavy losses and retreated after the loss at Thermopylae. This allowed the Persians to conquer Phocis, Boeotia, Attica and Euboea. The Allies prepared to defend the Isthmus of Corinth while the fleet was withdrawn to nearby Salamis Island. Al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Battle Of Marathon
The Battle of Marathon took place in 490 BC during the first Persian invasion of Greece. It was fought between the citizens of Athens, aided by Plataea, and a Persian force commanded by Datis and Artaphernes. The battle was the culmination of the first attempt by Persia, under King Darius I, to subjugate Greece. The Greek army inflicted a crushing defeat on the more numerous Persians, marking a turning point in the Greco-Persian Wars. The first Persian invasion was a response to Athenian involvement in the Ionian Revolt, when Athens and Eretria sent a force to support the cities of Ionia in their attempt to overthrow Persian rule. The Athenians and Eretrians had succeeded in capturing and burning Sardis, but they were then forced to retreat with heavy losses. In response to this raid, Darius swore to burn down Athens and Eretria. According to Herodotus, Darius had his bow brought to him and then shot an arrow "upwards towards heaven", saying as he did so: "Zeus, that it may b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greco-Persian Wars
The Greco-Persian Wars (also often called the Persian Wars) were a series of conflicts between the Achaemenid Empire and Greek city-states that started in 499 BC and lasted until 449 BC. The collision between the fractious political world of the Greeks and the enormous empire of the Persians began when Cyrus the Great conquered the Greek-inhabited region of Ionia in 547 BC. Struggling to control the independent-minded cities of Ionia, the Persians appointed tyrants to rule each of them. This would prove to be the source of much trouble for the Greeks and Persians alike. In 499 BC, the tyrant of Miletus, Aristagoras, embarked on an expedition to conquer the island of Naxos, with Persian support; however, the expedition was a debacle and, preempting his dismissal, Aristagoras incited all of Hellenic Asia Minor into rebellion against the Persians. This was the beginning of the Ionian Revolt, which would last until 493 BC, progressively drawing more regions of Asia Minor into the co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Autochthon (ancient Greece)
In ancient Greece, the concept of autochthones (from Ancient Greek ''autos'' "self," and '' chthon'' "soil"; i.e. "people sprung from earth itself") means the indigenous inhabitants of a country, including mythological figures, as opposed to settlers, and those of their descendants who kept themselves free from an admixture of colonizing entities. In mythology, autochthones are those mortals who have sprung from the soil, rocks and trees. They are rooted and belong to the land eternally. Mythology Autochthons are reported in the mythology of the following regions: In Attica: Amphictyon, Cecrops I, Cranaus, Erichthonius, Periphas. In Boeotia: Ogyges, Alalcomenes, Spartoi. In the Peloponnese: Pelasgus of Arcadia, Lelex of Laconia and Aras of Phliasia. Finally, in Atlantis, Evenor. The practice in ancient Greece of describing legendary heroes and men of ancient lineage as "earthborn" greatly strengthened the doctrine of autochthony. In Thebes, the race of Spartoi were believe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pericles%27 Funeral Oration
"Pericles's Funeral Oration" (Ancient Greek: Περικλέους Επιτάφιος) is a famous speech from Thucydides' ''History of the Peloponnesian War''. The speech was supposed to have been delivered by Pericles, an eminent Athenian politician, at the end of the first year of the Peloponnesian War () as a part of the annual public funeral for the war dead. Background It was an established Athenian practice by the late to hold a public funeral in honour of all those who had died in war. The remains of the dead were left in a tent for three days so that offerings could be made. Then a funeral procession was held, with ten cypress coffins carrying the remains, one for each of the Athenian tribes, and another left symbolically empty for the missing or those whose remains were unable to be recovered. Finally they were buried at a public grave (at Kerameikos). The last part of the ceremony was a speech delivered by a prominent Athenian citizen chosen by the state. Several f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bouleuterion
A bouleuterion ( grc-gre, βουλευτήριον, ''bouleutērion''), also translated as and was a building in ancient Greece which housed the council of citizens (, ''boulē'') of a democratic city state. These representatives assembled at the bouleuterion to confer and decide about public affairs. There are several extant bouleuteria around Greece and its former colonies. It should not be confused with the Prytaneion, which housed the executive council of the assembly and often served as the boule's mess hall. Athens The Athenian Boule is better known as the Council of 500. Solon was credited with its formation in 594 BC as an assembly of 100 men each from Athens's four original tribes. At the adoption of the new constitution around 507 BC, this was changed to 50 men each from the 10 newly created tribes. (Each served a one-year term) The Old Bouleuterion was built on the west side of the Agora below the Agoraios Kolonos around 500 BC. It was almost ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
