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Melpazhur Mana
Adi Shankara ("first Shankara," to distinguish him from other Shankaras)(8th cent. CE), also called Adi Shankaracharya ( sa, आदि शङ्कर, आदि शङ्कराचार्य, Ādi Śaṅkarācāryaḥ, lit=First Shankaracharya, ), was an Indian Vedic scholar and teacher (''acharya''), whose works present a harmonizing reading of the ''sastras'', with liberating knowledge of the self at its core, synthesizing the Advaita Vedanta teachings of his time. The title of Shankracharya, used by heads of the amnaya monasteries is derived from his name. Due to his later fame, over 300 texts are attributed to his name, including commentaries (''Bhāṣya''), introductory topical expositions (''Prakaraṇa grantha'') and poetry (''Stotra''). However most of these are likely to be by admirers or pretenders or scholars with an eponymous name.W Halbfass (1983), Studies in Kumarila and Sankara, Studien zur Indologie und Iranistik, Monographic 9, Reinbeck Works known t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raja Ravi Varma
Raja Ravi Varma ( ml, രാജാ രവിവർമ്മ; 29 April 1848 – 2 October 1906) was an Indian painter and artist. He is considered among the greatest painters in the history of Indian art. His works are one of the best examples of the fusion of European academic art with a purely Indian sensibility and iconography. Specially, he was notable for making affordable lithographs of his paintings available to the public, which greatly enhanced his reach and influence as a painter and public figure. His lithographs increased the involvement of common people with fine arts and defined artistic tastes among common people. Furthermore, his religious depictions of Hindu deities and works from Indian epic poetry and Puranas have received profound acclaim. He was part of the royal family of erstwhile Parappanad, Malappuram district. Raja Ravi Varma was closely related to the royal family of Travancore of present-day Kerala state in India. Later in his life, two of his grandda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amnaya
Amnayas are holy scriptures belonging to the Tantra school of Hinduism which is rooted in the Vedas. Āmnāya (आम्नाय) is a Sanskrit word, which means sacred tradition that is, unchanging atemporal tradition, handed over by repetition or that which is committed to memory. Āmnāya (आम्नाय) refers to a classification of Kula Agama scriptures, mostly tantras belonging to the Kula tradition within Shaivism and Saktism. The oldest and commonly accepted classification of four āmnāyas is found in sources such as the Kubjikāmatatantra, the Manthānabhairavatantra (yogakhaṇḍa) and the Saṃketapaddhati. These are the four āmnāyas, each corresponding with a direction and yuga: # Pūrvāmnāya (eastern doctrine, Satya Yuga), # Dakṣiṇāmnāya (southern doctrine, Treta Yuga), # Uttarāmnāya (northern doctrine, Dvapara Yuga), # Paścimāmnāya (western doctrine, Kali Yuga ''Kali Yuga'', in Hinduism, is the fourth and worst of the four ''yugas'' (wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digvijaya (conquest)
Digvijaya, (Sanskrit: दिग्विजय; ''Dig'':''"Direction"'' and ''Vijaya'':''"Victory"''), in India was originally a Sanskrit term that meant conquest of the "four quarters", in a military or a moral context. In Medieval India, medieval times, it came to refer to the religious conquest by reputed founders of the major Hindu Sannyasa, renunciate traditions, namely Madhvacharya, Madhva, Shankaracharya, Sankara, Chaitanya Mahaprabhu, Chaitanya, and Vallabha. Military and moral conquest ''Digvijaya'' as a military conquest is often mentioned in Indian history and mythology, for example, the digvijaya of Bharata Chakravartin. It was followed by rituals confirming the divine grace and royal authority of the conqueror. With his conquest, the Chakravartin unified India as a "moral kingdom" governed by a higher order. The Buddhist Digha Nikaya ''(Chapter 26.6-7)'', also talks about a wheel-turning monarch (Chakravarti (Sanskrit term), Cakravartin), who propagates ''Dharma'' in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chakravarti (Sanskrit Term)
A ''chakravarti'' ( sa, चक्रवर्तिन्, ''cakravartin''; pi, cakkavatti; zh, 轉輪王, ''Zhuǎnlúnwáng'', "Wheel-Turning King"; , ''Zhuǎnlún Shèngwáng'', "Wheel-Turning Sacred King"; ja, 転輪王, ''Tenrin'ō'' or , ''Tenrinjōō'') is an ideal (or idealized) universal ruler, in the history, religion, and mythologies of India. The concept is present in the cultural traditions of Vedic, Hindu, Jain and Buddhist narrative myths and lore. There are three types of chakravarti: ''chakravala chakravarti'', a king who rules over all four of the continents (i.e., a universal monarch); ''dvipa chakravarti'', a ruler who governs only one of those continents; and ''pradesha chakravarti'', a monarch who leads the people of only a part of a continent, the equivalent of a local king. Dvipa chakravarti is particularly one who rules the entire Indian subcontinent (as in the case of the Maurya Empire, despite not conquering the southern kingdoms). The first ref ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maṇḍana Miśra
Mandana Mishra (; c. ) was a Hindu philosopher who wrote on the Mīmāṃsā and Advaita systems of thought. He was a follower of the Karma Mimamsa school of philosophy and a staunch defender of the holistic sphota doctrine of language. He was a contemporary of Adi Shankara, and while it is said that he became a disciple of Adi Sankara, he may actually have been the most prominent Advaitin of the two until the 10th century CE. He is often identified with Sureśvara, though the authenticity of this is doubtful. Still, the official Sringeri documents recognises Mandana Mishra as Sureśvara. Life and scholarship Maṇḍana Miśhra, who was a contemporary of Shankara, is known to be a student of the Mimamsa scholar Kumarila Bhatta. He wrote several treatises on ''Mimamsa'', but also a work on Advaita, the ''Brahma-siddhi''. Maṇḍana Miśhra probably was more influential in the Advaita Vedanta tradition than is usually acknowledged. According to Richard E. King, Accordin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaishnavism
Vaishnavism ( sa, वैष्णवसम्प्रदायः, Vaiṣṇavasampradāyaḥ) is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. It is also called Vishnuism since it considers Vishnu as the sole Para Brahman, supreme being leading all other Hindu deities, i.e. ''Mahavishnu''. Its followers are called Vaishnavites or ''Vaishnava''s (), and it includes sub-sects like Krishnaism and Ramaism, which consider Krishna and Rama as the supreme beings respectively. According to a 2010 estimate by Johnson and Grim, Vaishnavism is the largest Hindu sect, constituting about 641 million or 67.6% of Hindus. The ancient emergence of Vaishnavism is unclear, and broadly hypothesized as a History of Hinduism, fusion of various regional non-Vedic religions with Vishnu. A merger of several popular non-Vedic theistic traditions, particularly the Bhagavata cults of Vāsudeva, Vāsudeva-krishna and ''Gopala-Krishna, Gopala-Krishna'', and Narayana, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahayana Buddhism
''Mahāyāna'' (; "Great Vehicle") is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in India (c. 1st century BCE onwards) and is considered one of the three main existing branches of Buddhism (the other being ''Theravāda'' and Vajrayana).Harvey (2013), p. 189. Mahāyāna accepts the main scriptures and teachings of early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahāyāna Sūtras and their emphasis on the ''bodhisattva'' path and ''Prajñāpāramitā''. ''Vajrayāna'' or Mantra traditions are a subset of Mahāyāna, which make use of numerous tantric methods considered to be faster and more powerful at achieving Buddhahood by Vajrayānists. "Mahāyāna" also refers to the path of the bodhisattva striving to become a fully awakened Buddha (''samyaksaṃbuddha'') for the benefit of all sentient beings, and is thus als ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mīmāṃsā
''Mīmāṁsā'' (Sanskrit: मीमांसा) is a Sanskrit word that means "reflection" or "critical investigation" and thus refers to a tradition of contemplation which reflected on the meanings of certain Vedic texts.Mimamsa Encyclopædia Britannica (2014) This tradition is also known as Pūrva-Mīmāṁsā because of its focus on the earlier (''pūrva'') Vedic texts dealing with ritual actions, and similarly as Karma-Mīmāṁsā due to its focus on ritual action (''karma'').Chris Bartley (2013), Purva Mimamsa, in ''Encyclopaedia of Asian Philosophy'' (Editor: Oliver Leaman), Routledge, 978-0415862530, page 443-445 It is one of six Vedic "affirming" ( āstika) schools of |
Brahman
In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), ''Types of Causes in Aristotle and Sankara'', Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes. ''Brahman'' as a metaphysical concept refers to the single bi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ātman (Hinduism)
''Ātman'' (; sa, आत्मन्) is a Sanskrit word that refers to the (universal) Self or self-existent essence of individuals, as distinct from ego ('' Ahamkara''), mind (''Citta'') and embodied existence (''Prakṛti''). The term is often translated as soul, but is better translated as "Self," as it solely refers to pure consciousness or witness-consciousness, beyond identification with phenomena. In order to attain moksha (liberation), a human being must acquire self-knowledge ('' Atma Gyaan or Brahmajnana''). ''Atman'' is a central concept in the various schools of Indian philosophy, which have different views on the relation between ''Atman'', individual Self ('' Jīvātman''), supreme Self ('' Paramātmā'') and, the Ultimate Reality (''Brahman''), stating that they are: completely identical (Advaita, Non-Dualist), completely different ( Dvaita, Dualist), or simultaneously non-different and different (Bhedabheda, Non-Dualist + Dualist). The six orthodox schools ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Viveka Chudamani
The ''Vivekachudamani'' (; IAST: ) is an introductory treatise within the Advaita Vedanta tradition of Hinduism, traditionally attributed to Adi Shankara of the eighth century, though this attribution has been questioned and mostly rejected by scholarship. It is in the form of a poem in the ''Shardula Vikridita'' metre, and for many centuries has been celebrated as a (teaching manual) of Advaita. ''Vivekachudamani'' literally means the 'crest-jewel of discrimination'. The text discusses key concepts and the ''viveka'' or discrimination or discernment between real (unchanging, eternal) and unreal (changing, temporal), Prakriti and Atman, the oneness of Atman and Brahman, and self-knowledge as the central task of the spiritual life and for Moksha.Sri Sankara’s Vivekachudamani Achyarya Pranipata Chai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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