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Mayahuel
Mayahuel () is the female deity associated with the maguey plant among cultures of central Mexico in the Postclassic era of pre-Columbian Mesoamerican chronology, and in particular of the Aztec cultures. As the personification of the maguey plant, Mayahuel is also part of a complex of interrelated maternal and fertility goddesses in Aztec religion and is also connected with notions of fecundity and nourishment. Description Origins from the maguey plant Maguey is a flowering plant of the genus ''Agave'', native to parts of southwestern modern United States and Mexico. The depictions of Mayahuel in the Codex Borgia and the Codex Borbonicus show the deity perched upon a maguey plant. The deity's positioning in both illustrations, as well as the same blue pigment used to depict her body and the body of the maguey plant on Page 8 of the Codex Borbonicus, give the sense that she and the plant are one. Furthermore, the Codex Borbonicus displays Mayahuel as holding what looks like rope, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pulque
Pulque (; nci, metoctli), or octli, is an alcoholic beverage made from the fermented sap of the maguey (agave) plant. It is traditional in central Mexico, where it has been produced for millennia. It has the color of milk, a rather viscous consistency and a sour yeast-like taste. The drink's history extends far back into the Mesoamerican period, when it was considered sacred, and its use was limited to certain classes of people. After the Spanish Conquest of the Aztec Empire, the drink became secular and its consumption rose. The consumption of pulque reached its peak in the late 19th century. In the 20th century, the drink fell into decline, mostly because of competition from beer, which became more prevalent with the arrival of European immigrants. There are some efforts to revive the drink's popularity through tourism. Similar drinks exist elsewhere in Latin America, such as ''guarango'' in Ecuador (see miske). Description Pulque is a milk-colored, somewhat viscous liqui ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patecatl
In Aztec mythology, Patecatl is a god of healing and fertility and the discoverer of peyote as well as the "lord of the root of pulque". With Mayahuel, he was the father of the Centzon Totochtin. In the Aztec calendar, Patecatl is the lord of the thirteen days from 1 Monkey to 13 House. The preceding thirteen days are ruled over by Mictlantecuhtli and the following thirteen by Itztlacoliuhqui In Aztec mythology, Itztlacoliuhqui is the god of frost. He also represents matter in its lifeless state. The Nahuatl name ''Itztlacoliuhqui'' is usually translated into English as "curved obsidian blade". J. Richard Andrews contends that this i .... References Aztec gods Aztec pulque gods Fertility gods Health gods Alcohol deities {{Mesoamerica-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Borgia
The Codex Borgia ( The Vatican, Bibl. Vat., Borg.mess.1), also known as ''Codex Borgianus'', ''Manuscrit de Veletri'' and ''Codex Yohualli Ehecatl'', is a pre-Columbian Middle American pictorial manuscript from Central Mexico featuring calendrical and ritual content, dating from the 16th century. It is named after the 18th century Italian Cardinal, Stefano Borgia, who owned it before it was acquired by the Vatican Library after the Cardinal's death in 1804. The Codex Borgia is a member of, and gives its name to, the Borgia Group of manuscripts. It is considered to be among the most important sources for the study of Central Mexican gods, ritual, divination, calendar, religion and iconography. It is one of only a handful of pre-Columbian Mexican codices that were not destroyed during the conquest in the 16th century; it was perhaps written near Cholula, Tlaxcala, Huejotzingo or the Mixtec region of Puebla. Its ethnic affiliation is unclear, and could either have been produced by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aguamiel
Aguamiel (literally ''agua'' "water" ''miel'' "honey") is the sap of the Mexican maguey plant which is believed to have therapeutic qualities. According to Native American histories, the process of obtaining aguamiel from maguey was first discovered during the reign of Tecpancaltzin (c. 990–1042) by a Toltec noble named Papantzin, whose daughter Xochitl was sent to the king with an offering of aguamiel. The sap is found in abundance among the agave plants which grow among the ruins of the Teotihuacan civilization. Also called honeywater it has been used in Mexico as a medicine. In its fermented state it has been enjoyed as a beverage for centuries. The particularly viscous beer made from Aguamiel is known as pulque in Mexico. It was available commercially beginning in 1910 and its sale was emphasized only in California prior to late 1928."Big Possibilities Shown by Zonite", ''The Wall Street Journal'', September 21, 1928, pg. 12. An individual maguey plant can produce abo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aguamiel00
Aguamiel (literally ''agua'' "water" ''miel'' "honey") is the sap of the Mexican maguey plant which is believed to have therapeutic qualities. According to Native American histories, the process of obtaining aguamiel from maguey was first discovered during the reign of Tecpancaltzin (c. 990–1042) by a Toltec noble named Papantzin, whose daughter Xochitl was sent to the king with an offering of aguamiel. The sap is found in abundance among the agave plants which grow among the ruins of the Teotihuacan civilization. Also called honeywater it has been used in Mexico as a medicine. In its fermented state it has been enjoyed as a beverage for centuries. The particularly viscous beer made from Aguamiel is known as pulque in Mexico. It was available commercially beginning in 1910 and its sale was emphasized only in California prior to late 1928."Big Possibilities Shown by Zonite", ''The Wall Street Journal'', September 21, 1928, pg. 12. An individual maguey plant can produce abo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Ríos
''Codex Ríos'' is an Italian translation and augmentation of a Spanish colonial-era manuscript, Codex Telleriano-Remensis, that is partially attributed to Pedro de los Ríos, a Dominican Order, Dominican Dominican friar, friar working in Oaxaca and Puebla between 1547 and 1562. The codex itself was likely written and drawn in Italy after 1566. Description The manuscript is focused on the Tolteca-Chichimeca culture in the Tehuacan Valley in modern-day Puebla and Oaxaca. It can be divided into seven sections: :# Cosmological and mythological traditions with emphasis on the four epochs. :# An almanac, or ''tonalamatl'', for the 260-day divinatory year common in Mesoamerica. :# Calendar tables for the years 1558 through 1619, without drawings. :# An 18-month festival calendar, with drawings of the gods of each period. :# Ritual customs, with portraits of Indians. :# Pictorial chronicles for the years 1195-1549 beginning with the migration from Chicomoztoc and covering later ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Centzon Tōtōchtin
In Mexica mythology, the Centzon Tōtōchtin ( "four-hundred rabbits"; also Centzontōtōchtin) are a group of divine rabbits who meet for frequent drunken parties. They include Tepoztecatl, Texcatzonatl, Colhuatzincatl, Macuiltochtli ("five-rabbit"), and Ometochtli ("two-rabbit"). Their parents are Patecatl and MayahuelAmoxaltepetl by Christian Aboytes, Mexico, 2006 and they may be brothers of Ixtlilton Ixtlilton ( nah, Ixtlilton ,"ink at the face", from ''ixtli'', "face", "eye", ''tlilli'', "black ink", and ''-ton'', diminutive suffix) in Aztec mythology is a god of medicine and healing and therefore was often alluded to as the brother of Macuil .... References Bibliography * * * * * Aztec pulque gods Mythological rabbits and hares Alcohol deities {{Mesoamerica-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aztec Religion
The Aztec religion is a monistic pantheism in which the Nahua concept of was construed as the supreme god , as well as a diverse pantheon of lesser gods and manifestations of nature. The popular religion tended to embrace the mythological and polytheistic aspects, and the Aztec Empire's state religion sponsored both the monism of the upper classes and the popular heterodoxies. The Aztec Empire officially recognized the most popular cults such that the deity was represented in the central temple precinct of the capital . The imperial cult was specifically that of the distinctive warlike patron god of the Mexica . Subjugated peoples were allowed to retain their own religious traditions in conquered provinces so long as they added the imperial god to their local pantheons, while the Empire would often incorporate practices from its new territories into the mainstream religion. In common with many other indigenous Mesoamerican civilizations, the Aztecs put great ritual emphasis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Great Pyramid Of Tenochtitlan
The (Spanish: Main Temple) was the main temple of the Mexica people in their capital city of Tenochtitlan, which is now Mexico City. Its architectural style belongs to the late Postclassic period of Mesoamerica. The temple was called ' in the Nahuatl language. It was dedicated simultaneously to Huitzilopochtli, god of war, and Tlaloc, god of rain and agriculture, each of which had a shrine at the top of the pyramid with separate staircases. The central spire was devoted to Quetzalcoatl in his form as the wind god, Ehecatl. The Great Temple devoted to Huitzilopochtli and Tlaloc, measuring approximately at its base, dominated the Sacred Precinct. Construction of the first temple began sometime after 1325, and it was rebuilt six times. The temple was destroyed by the Spanish in 1521, and the Mexico City cathedral was built in its place. The Zócalo, or main plaza of Mexico City today, was developed to the southwest of Templo Mayor, which is located in the block between Semi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Magliabechiano
The Codex Magliabechiano is a pictorial Aztec codex created during the mid-16th century, in the early Spanish colonial period. It is representative of a set of codices known collectively as the ''Magliabechiano Group (others in the group include the Codex Tudela and the Codex Ixtlilxochitl).'' The Codex Magliabechiano is based on an earlier unknown codex, which is assumed to have been the prototype for the Magliabechiano Group. It is named after Antonio Magliabechi, a 17th-century Italian manuscript collector, and is held in the Biblioteca Nazionale Centrale, Florence, Italy. It was created on European paper, with drawings and Spanish language text on both sides of each page. The Codex Magliabechiano is primarily a religious document. Various deities, indigenous religious rites, costumes, and cosmological beliefs are depicted. Its 92 pages are almost a glossary of cosmological and religious elements. The 52-year cycle is depicted, as well as the 20 day-names of the '' tonalpohuall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
University Of Chicago Press
The University of Chicago Press is the largest and one of the oldest university presses in the United States. It is operated by the University of Chicago and publishes a wide variety of academic titles, including ''The Chicago Manual of Style'', numerous academic journals, and advanced monographs in the academic fields. One of its quasi-independent projects is the BiblioVault, a digital repository for scholarly books. The Press building is located just south of the Midway Plaisance on the University of Chicago campus. History The University of Chicago Press was founded in 1890, making it one of the oldest continuously operating university presses in the United States. Its first published book was Robert F. Harper's ''Assyrian and Babylonian Letters Belonging to the Kouyunjik Collections of the British Museum''. The book sold five copies during its first two years, but by 1900 the University of Chicago Press had published 127 books and pamphlets and 11 scholarly journals, includ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
University Of Texas Press
The University of Texas Press (or UT Press) is a university press that is part of the University of Texas at Austin. Established in 1950, the Press publishes scholarly books and journals in several areas, including Latin American studies, Texana, anthropology, U.S. Latino studies, Native American studies, African American studies, film & media studies, classics and the ancient Near East, Middle East studies, natural history, art, and architecture. The Press also publishes trade books and journals relating to their major subject areas. Journals * ''Asian Music'' * '' Diálogo'' * '' Information & Culture'' * ''Journal of Cinema and Media Studies'' (formerly known as ''Cinema Journal'') * ''Journal of the History of Sexuality'' * '' Journal of Individual Psychology'' * ''Journal of Latin American Geography'' * ''Latin American Music Review'' * '' Studies in Latin American Popular Culture'' * ''Texas Studies in Literature and Language'' * ''The Textile Museum Journal'' * '' US La ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
