Maya Maize God
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Maya Maize God
Like other Mesoamerican peoples, the traditional Maya civilization, Maya recognize in their staple crop, maize, a vital force with which they strongly identify. This is clearly shown by their mythological traditions. According to the 16th-century Popol Vuh, the Hero Twins have maize plants for alter egos and man himself is created from maize. The discovery and opening of the Maize Mountain – the place where the corn seeds are hidden – is still one of the most popular of Maya tales. In the Classic period (200-900 AD), the maize deity shows aspects of a culture hero. Female and male deities In Maya oral tradition, maize is usually personified as a woman — like rice in Southeast Asia, or wheat in ancient Greece and Rome. The acquisition of this woman through bridal capture constitutes one of the basic Maya myths. In contrast to this, the pre-Spanish Maya aristocracy appears to have primarily conceived of maize as male. The classic period distinguished two male forms: a foliated ( ...
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Maya Maize God
Like other Mesoamerican peoples, the traditional Maya civilization, Maya recognize in their staple crop, maize, a vital force with which they strongly identify. This is clearly shown by their mythological traditions. According to the 16th-century Popol Vuh, the Hero Twins have maize plants for alter egos and man himself is created from maize. The discovery and opening of the Maize Mountain – the place where the corn seeds are hidden – is still one of the most popular of Maya tales. In the Classic period (200-900 AD), the maize deity shows aspects of a culture hero. Female and male deities In Maya oral tradition, maize is usually personified as a woman — like rice in Southeast Asia, or wheat in ancient Greece and Rome. The acquisition of this woman through bridal capture constitutes one of the basic Maya myths. In contrast to this, the pre-Spanish Maya aristocracy appears to have primarily conceived of maize as male. The classic period distinguished two male forms: a foliated ( ...
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San Bartolo (Maya Site)
San Bartolo is a small pre-Columbian Maya archaeological site located in the Department of Petén in northern Guatemala, northeast of Tikal and roughly fifty miles from the nearest settlement. San Bartolo's fame derives from its splendid Late-Preclassic mural paintings still heavily influenced by Olmec tradition and from examples of early and as yet undecipherable Maya script. Site The Maya site includes an 85-foot pyramid named "Las Ventanas" (The Windows); the Temple of "Las Pinturas" (The Paintings); an early royal tomb in the "Tigrillo Complex" (Ocelot Complex); and (in the "Jabalí" ild Boargroup some 500 mt. to the east from the central Plaza) a triadic complex similar to the H group in Uaxactún and Tikal's North Acropolis. The pyramid was constructed from ca 300 BC (base rooms) and was completed ca 50 AD. San Bartolo is often studied alongside the closely related site of Xultún. Murals Discovery and reconstruction In 2001, in the base of a pyramid, a team led by ...
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Maya Moon Goddess
The traditional Mayas generally assume the Moon to be female, and the Moon's perceived phases are accordingly conceived as the stages of a woman's life. The Maya moon goddess wields great influence in many areas. Being in the image of a woman, she is associated with sexuality and procreation, fertility and growth, not only of human beings, but also of the vegetation and the crops. Since growth can also cause all sorts of ailments, the moon goddess is also a goddess of disease. Everywhere in Mesoamerica, including the Mayan area, she is specifically associated with water, be it wells, rainfall, or the rainy season. In the codices, she has a terrestrial counterpart in goddess I. Lunar mythology The sources for Maya lunar mythology are almost entirely contemporaneous, with the exception of the Popol Vuh. A division can be made according to the moon's kinship roles. *''Moon as a male sibling: celestial power''. In the Popol Vuh (16th century), the Maya Hero Twins are finally transfor ...
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Popoluca
Popoluca is a Nahuatl term for various indigenous peoples of southeastern Veracruz and Oaxaca. Many of them (about 30,000"The Popoluca."
''University of Minnesota, Mankota E-museum.'' (retrieved 1 Feb 2011)
) speak languages of the Mixe–Zoque family. Others speak the unrelated , in which case the name in English and Spanish is generally spelled Popoloca.


Various peoples called Popoluca

The Mixe–Zoque languages called Popoluca are, *

Zoque People
The Zoque are an indigenous people of Mexico. They speak variants of the Zoque languages. This group consists of 41,609 people, according to the 2000 census. They live mainly in the northerly sector of Chiapas state, principally in the ''municipios'' and towns of Amatán, Copainalá, Chapultenango, Francisco León, Ixhuatán, Ixtacomitán, Jitotol, Ocotepec, Ostuacán, Pantepec, Rayón, Totolapa, Tapilula, Tecpatán, Acala, Blanca rosa, and Ocozocoautla. They also live in the northern part of the Isthmus of Tehuantepec, in the state of Oaxaca, including the Selva Zoque. Their language is also called Zoque, and has several branches and dialects. The Zoque are related to the Mixe. In the pre-Hispanic period, the Zoque lived throughout Chiapas, and Isthmus of Tehuantepec and parts of the state of Tabasco. They are hypothesized to be the descendants of the Olmec. They had a good social and commercial relationship with the later Mexica, which contributed to the economic prosperity of t ...
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Nahuas
The Nahuas () are a group of the indigenous people of Mexico, El Salvador, Guatemala, Honduras, and Nicaragua. They comprise the largest indigenous group in Mexico and second largest in El Salvador. The Mexica (Aztecs) were of Nahua ethnicity, and the Toltecs are often thought to have been as well, though in the pre-Columbian period Nahuas were subdivided into many groups that did not necessarily share a common identity. Their Nahuan languages, or Nahuatl, consist of many variants, several of which are mutually unintelligible. About 1.5 million Nahuas speak Nahuatl and another million speak only Spanish. Fewer than 1,000 native speakers of Nahuatl remain in El Salvador. It is suggested that the Nahua peoples originated near Aridoamerica, in regions of the present day Mexican states of Durango and Nayarit or the Bajío region. They split off from the other Uto-Aztecan speaking peoples and migrated into central Mexico around 500 CE. The Nahua then settled in and around the Basin ...
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Totonacs
The Totonac are an indigenous people of Mexico who reside in the states of Veracruz, Puebla, and Hidalgo. They are one of the possible builders of the pre-Columbian city of El Tajín, and further maintained quarters in Teotihuacán (a city which they claim to have built). Until the mid-19th century they were the world's main producers of vanilla. Etymology The term "totonac" refers to the people living in Totonacapan. There is no agreement as to the origin of the term. Some authors have translated the term "totonac" as a Nahuatl word meaning "People of Hot Land". The translation for this word in the Totonac Language, according to sources, is "toto-nacu" meaning "three hearts" signifying their three cities or cultural centers: Cempoala, Tajin and Teayo. Evidence, however, is inconclusive. Geography and traditional lifestyle In the 15th century, the Aztecs labeled the region of the Totonac "Totonacapan"; which then extended roughly from Papantla in the north to Cempoala in ...
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Huastec People
The Huastec or Téenek (contraction of ''Te' Inik'', "people from here"; also known as Huaxtec, Wastek or Huastecos) are an indigenous people of Mexico, living in the La Huasteca region including the states of Hidalgo, Veracruz, San Luis Potosí and Tamaulipas concentrated along the route of the Pánuco River and along the coast of the Gulf of Mexico. There are approximately 66,000 Huastec speakers today, of which two-thirds are in San Luis Potosí and one-third in Veracruz, although their population was probably much higher, as much as half a million, when the Spanish arrived in 1529. The ancient Huastec civilization is one of the pre-Columbian Mesoamerican cultures. Judging from archaeological remains, they are thought to date back to approximately the 10th century BCE, although their most productive period of civilization is usually considered to be the Postclassic era between the fall of Teotihuacan and the rise of the Aztec Empire. The Pre-Columbian Huastecs constructed t ...
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God L
God L of the Schellhas-Zimmermann-Taube classification of codical gods is one of the major pre-Spanish Maya deities, specifically associated with trade. Characterized by high age, he is one of the Mam ('Grandfather') deities. More specifically, he evinces jaguar traits (particularly the ear), a broad feathery hat topped by an owl, and a jaguar mantle or a cape with a pattern somewhat resembling that of an armadillo shell. The best-known monumental representation is on a doorjamb of the inner sanctuary of Palenque's Temple of the Cross. Name The main sign of god L's name glyph in the Dresden Codex consists of the head of an aged man painted black. The reading is unknown, but may conceivably have been Ekʼ Chuah (see below). Functions Attributes and scenes of god L are indicative of at least three main functions. Wealth Recurrent attributes are a bundle of merchandise and a walking-stick. The floating ends of god L's cloth can show footsteps, again pointing to travelling merchants. ...
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Simon Martin (Mayanist)
Simon Martin is a British epigrapher, historian, writer and Mayanist scholar. He is best known for his contributions to the study and decipherment of the Maya script, the writing system used by the pre-Columbian Maya civilisation of Mesoamerica. As one of the leading epigraphers active in contemporary Mayanist research, Martin has specialised in the study of the political interactions and dynastic histories of Classic-era Maya polities. Since 2003 Martin has held positions at the University of Pennsylvania Museum of Archaeology and Anthropology where he is currently an Associate Curator and Keeper in the American Section, while teaching select courses as an Adjunct Associate Professor in the Department of Anthropology at the University of Pennsylvania. Early life and career Simon Martin entered the field of Mayanist research with a professional background in graphic design. He attended the Royal College of Art in London during the 1980s, completing his Master's in Communication A ...
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Linda Schele
Linda Schele (October 30, 1942 – April 18, 1998) was an American Mesoamerican archaeologist who was an expert in the field of Maya epigraphy and iconography. She played an invaluable role in the decipherment of much of the Maya hieroglyphs. She produced a massive volume of drawings of stelae and inscriptions, which, following her wishes, are free for use to scholars. In 1978, she founded the annual ''Maya Meetings'' at The University of Texas at Austin. She was from Hendersonville, TN, a northern suburb of Nashville. Her mother Ruby Richmond was active in historic preservation at Historic Rock Castle in the 1980s. Early life Born in Nashville, Tennessee, Linda Schele began taking commercial art courses at the University of Cincinnati in 1960 and graduated in Education and Art in 1964. With an increasing interest in literature, she spent another four years in Cincinnati's graduate program and obtained her master's degree in Art in 1968. She married the architect David Schele i ...
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