Matins
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Matins
Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning. The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by monks from about two hours after midnight to, at latest, the dawn, the time for the canonical hour of lauds (a practice still followed in certain orders). It was divided into two or (on Sundays) three nocturns. Outside of monasteries, it was generally recited at other times of the day, often in conjunction with lauds. In the Byzantine Rite these vigils correspond to the aggregate comprising the midnight office, orthros, and the first hour. Lutherans preserve recognizably traditional matins distinct from morning prayer, but "matins" is sometimes used in other Protestant denominations to describe any morning service. In the Anglican daily office, the hour of matins (also spelled mattins) is a simplification of matins and lauds from ...
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Byzantine Rite
The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, identifies the wide range of cultural, liturgical, and canonical practices that developed in the Eastern Christian Church of Constantinople. The canonical hours are very long and complicated, lasting about eight hours (longer during Great Lent) but are abridged outside of large monasteries. An iconostasis, a partition covered with icons, separates the area around the altar from the nave. The sign of the cross, accompanied by bowing, is made very frequently, e.g., more than a hundred times during the divine liturgy, and there is prominent veneration of icons, a general acceptance of the congregants freely moving within the church and interacting with each other, and distinctive traditions of liturgical chanting. Some traditional practices are falling out of use in modern times in sundry churches and in the diaspora, e.g., the faithful standing during services, bowing and prostrating frequently ...
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Nocturns
Nocturns (Latin: ''nocturni'' or ''nocturna'') is a Christian canonical hour said in the nighttime. In the liturgy of the Roman Rite of the Catholic Church, nocturns refer to the sections into which the canonical hour of matins was divided from the fourth or fifth century until after the Second Vatican Council. A nocturn consisted of psalms accompanied by antiphons and followed by readings, which were taken either from Scripture or from the Church Fathers or similar writings. Matins was composed of one to three nocturns. Originating in a prayer service celebrated by early Christians at night, the liturgical office of matins was originally in Latin called ''vigilia'' (vigil, watch). The plural form, ''vigiliae'' (vigils, watches), also came into use. The Latin adjective ''nocturnus'' corresponds to English "nocturnal" and is attached to many different nouns, such as ''nocturnae horae'' (the hours of the night), ''nocturna tempora'' (nocturnal times), which are not necessarily ...
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Canonical Hour
In the practice of Christianity, canonical hours mark the divisions of the day in terms of Fixed prayer times#Christianity, fixed times of prayer at regular intervals. A book of hours, chiefly a breviary, normally contains a version of, or selection from, such prayers. In the Roman Rite of the Catholic Church, canonical hours are also called ''offices'', since they refer to the official set of prayers of the Church, which is known variously as the ("divine service" or "divine duty"), and the ("work of God"). The current official version of the hours in the Roman Rite is called the Liturgy of the Hours ( la, liturgia horarum) in North America or divine office in Ireland and Britain. In Lutheranism and Anglicanism, they are often known as the daily office or divine office, to distinguish them from the other "offices" of the Church (e.g. the administration of the sacraments). In the Eastern Orthodox Church, Eastern Orthodox and Byzantine Rite, Byzantine Catholic Churches, the ...
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Orthros
''Orthros'' (Greek: , meaning "early dawn" or "daybreak") or ''Oútrenya'' ( Slavonic Оўтреня), in the Byzantine Rite of the Eastern Orthodox Church and the Eastern Catholic Churches, is the last of the four night offices (church services), the other three being vespers, compline, and midnight office. Traditionally, in monasteries it is held daily so as to end immediately following sunrise, in contrast to parishes where it is held only on Sundays and feast days. It is often called matins after the office it most nearly corresponds to in Western Christian churches. Orthros is the longest and most complex of the daily cycle of services. It is normally held in the early morning, often — always in monasteries — preceded by the midnight office, and usually followed by the First Hour. On great feasts it is held as part of an all-night vigil commencing the evening before, combined with an augmented great vespers and the first hour. In the Russian tradition, an all-night ...
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Vigil (liturgy)
In Christian liturgy, a vigil is, in origin, a religious service held during the night leading to a Sunday or other feastday. The Latin term ''vigilia'', from which the word is derived meant a watch night, not necessarily in a military context, and generally reckoned as a fourth part of the night from sunset to sunrise. The four watches or vigils were of varying length in line with the seasonal variation of the length of the night. Etymology The English term "wake", which later became linked to a gathering before a funeral, also denoted originally such a prayer service, and the term "vigil" is even now also used for a funeral service of that kind. History Early Christianity The practice of rising for prayer in the middle of the night is "as old as the church herself". It may be inspired by Jesus Christ's example of praying all night. There is evidence of the practice from the first years of the second century. Pliny the Younger reported in about 112 that Christians gathere ...
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Anglican Daily Office
The Daily Office in Anglican churches focuses the traditional canonical hours on daily services of Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the ''Book of Common Prayer''. As in other Christian traditions, either clergy or laity can lead the daily office. Most Anglican clergy are required to pray Morning and Evening Prayer daily. History The Anglican practice of saying daily morning and evening prayer derives from the pre-Reformation canonical hours, of which eight were required to be said in churches and by clergy daily: Matins, Lauds, Prime, Terce, Sext, None, Vespers, and Compline. This practice derived from the earliest centuries of Christianity, and ultimately from the pre-Christian Jewish practice of reciting the Shema prayer in the morning and evening as well as a remembrance of the daily sacrifices in the Temple. The first ''Book of Common Pr ...
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Fixed Prayer Times
Fixed prayer times, praying at dedicated times during the day, are common practice in major world religions such as Judaism, Christianity, and Islam. Judaism Jewish law requires Jews to pray thrice a day; the morning prayer is known as Shacharit, the afternoon prayer is known as Mincha, and the evening prayer is known as Maariv. According to Jewish tradition, the prophet Abraham introduced Shacharit, the prophet Isaac introduced Mincha, and the prophet Jacob introduced Maariv. Jews historically prayed in the direction of the Temple of Solomon in Jerusalem, where the "presence of the transcendent God (''shekinah'') esidedin the Holy of Holies of the Temple". In the Bible, it is written that when the prophet Daniel was in Babylon, he "went to his house where he had windows in his upper chamber open to Jerusalem; and he got down upon his knees three times a day and prayed and gave thanks before his God, as he had done previously" (cf. ). After its destruction, Jews continue to ...
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Fixed Prayer Times
Fixed prayer times, praying at dedicated times during the day, are common practice in major world religions such as Judaism, Christianity, and Islam. Judaism Jewish law requires Jews to pray thrice a day; the morning prayer is known as Shacharit, the afternoon prayer is known as Mincha, and the evening prayer is known as Maariv. According to Jewish tradition, the prophet Abraham introduced Shacharit, the prophet Isaac introduced Mincha, and the prophet Jacob introduced Maariv. Jews historically prayed in the direction of the Temple of Solomon in Jerusalem, where the "presence of the transcendent God (''shekinah'') esidedin the Holy of Holies of the Temple". In the Bible, it is written that when the prophet Daniel was in Babylon, he "went to his house where he had windows in his upper chamber open to Jerusalem; and he got down upon his knees three times a day and prayed and gave thanks before his God, as he had done previously" (cf. ). After its destruction, Jews continue to ...
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Malankara Orthodox Diocese Of Southwest America
The Malankara Orthodox Diocese of Southwest America, sometimes referred to as the Southwest Diocese or DS-WA is a diocese of the Malankara Orthodox Syrian Church. The diocesan headquarters are located in Beasley, Texas a suburban city in Texas 40 miles from downtown Houston. The southwest diocese covers several churches in the U.S. states, and Canada. History American diocese The American diocese was established in 1979 by Thomas Makarios. In 1991, after the death of Makarios, Mathews Barnabas was enthroned as metropolitan in 1993. In 2002, Zachariah Nicholovos was appointed as the assistant metropolitan. Formation of the Southwest Diocese The Diocese was formed by order number 145/2009 signed by the Catholicos of the Apostolic Throne of St. Thomas and Malankara Metropolitan, Didymus I on 1 April 2009. Barnabas and Nicholovos were appointed to the Northeast American Diocese and Alexios Eusebius was appointed the Southwest Diocese. According to order number 01/20 ...
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Early Church
Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers. The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–36, perhaps following the Great Commission. Early Christians gathered in small private homes, known as house churches, but a city's whole Christian community would also be called a church – the Greek noun ἐκκλησία (''ekklesia'') literally means assembly, gathering, or congregation but is translated as church in most English translations of the New Testament. Many early Christians were merchants and othe ...
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Latin
Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italian region and subsequently throughout the Roman Empire. Even after the fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars (including its own descendants, the Romance languages) supplanted it in common academic and political usage, and it eventually became a dead language in the modern linguistic definition. Latin is a highly inflected language, with three distinct genders (masculine, feminine, and neuter), six or seven noun cases (nominative, accusative, genitive, dative, ablative, and vocative), five declensions, four ...
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Apostolic Tradition
The ''Apostolic Tradition'' (or ''Egyptian Church Order'') is an early Christian treatise which belongs to the genre of the ancient Church Orders. It has been described to be of "incomparable importance as a source of information about church life and liturgy in the third century". Rediscovered in the 19th century, it was given the name of "Egyptian Church Order". In the first half of the 20th century this text was commonly identified with the lost ''Apostolic Tradition'' presumed to have been written by Hippolytus of Rome. Due to this attribution, and the apparent early date of the text, ''Apostolic Tradition'' played a crucial role in the liturgical reforms of many mainstream Christian bodies. The attribution of the text to Hippolytus has since become a subject of continued debate in recent scholarship. If the ''Apostolic Tradition'' is the work of Hippolytus of Rome, it would be dated before 235 AD (when Hippolytus is believed to have suffered martyrdom) and its origin would ...
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