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Material Religion
Material religion is a framework used by scholars of religion to examine the interaction between religion and material culture. It focuses on the place of objects, images, spaces, and buildings in religious communities. The framework has been promoted by scholars such as Birgit Meyer, Sally Promey, S. Brent Plate, David Morgan, etc. Definition S. Brent Plate, scholar of religion, explains that material religion "must be understood as deriving from rudimentary human experiences, from lived, embodied practices". He states that "to learn about religion we have to come to our senses. Literally. We have to begin to discover... that we cannot know the worlds of any other culture, let alone our own, unless we get inside the sensational operations of human bodies." History In 2005, the peer-reviewed journal ''Material Religion'' was launched. In their editorial statement, the editors described the journal as "a new project in the study of religious images, objects, spaces, and material ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion
Religion is usually defined as a social- cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, transcendental, and spiritual elements; however, there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacred things, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, feasts, trances, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service, or other aspects of human cultur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Material Culture
Material culture is the aspect of social reality grounded in the objects and architecture that surround people. It includes the usage, consumption, creation, and trade of objects as well as the behaviors, norms, and rituals that the objects create or take part in. Some scholars also include other intangible phenomena that include sound, smell and events, while some even consider language and media as part of it. The term is most commonly used in archaeological and anthropological studies, to define material or artifacts as they are understood in relation to specific cultural and historic contexts, communities, and belief systems. Material culture can be described as any object that humans use to survive, define social relationships, represent facets of identity, or benefit peoples' state of mind, social, or economic standing. Material culture is contrasting to symbolic culture, which includes nonmaterial symbols, beliefs, and social constructs. The scholarly analysis of material ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simon Coleman (anthropologist)
Simon Coleman is a British anthropologist who serves as a Chancellor Jackman Chaired Professor in the Department for the Study of Religion at the University of Toronto. He has taught at Durham University and Sussex University, as well. He has served as the editor of ''The Journal of the Royal Anthropological Institute''. He has published studies of Charismatic Christianity and Prosperity theology, particularly focusing on the Word of Faith movement in Europe. Coleman attended Cambridge University , mottoeng = Literal: From here, light and sacred draughts. Non literal: From this place, we gain enlightenment and precious knowledge. , established = , other_name = The Chancellor, Masters and Schola ..., where he received a PhD. References Living people British anthropologists Alumni of the University of Cambridge Academic staff of the University of Toronto Year of birth missing (living people) {{UK-anthropologist-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tautology (grammar)
In literary criticism and rhetoric, a tautology is a statement that repeats an idea, using near-synonymous morphemes, words or phrases, effectively "saying the same thing twice". Tautology and pleonasm are not consistently differentiated in literature. Like pleonasm, tautology is often considered a fault of style when unintentional. Intentional repetition may emphasize a thought or help the listener or reader understand a point. Sometimes logical tautologies like "Boys will be boys" are conflated with language tautologies, but a language tautology is not inherently true, while a logical tautology always is. Etymology The word was coined in Hellenistic Greek from ('the same') plus ('word' or 'idea'), and transmitted through 3rd-century Latin and French . It first appeared in English in the 16th century. The use of the term logical tautology was introduced in English by Wittgenstein in 1919, perhaps following Auguste Comte's usage in 1835. Examples * "Only time will tell if w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World Religions
World religions is a category used in the study of religion to demarcate the five—and in some cases more—largest and most internationally widespread religious movements. Hinduism, Buddhism, Judaism, Christianity, and Islam are always included in the list, being known as the "Big Five". Some scholars also include other world religions, such as Taoism, Jainism, Sikhism, Zoroastrianism, and the Baháʼí Faith, in the category. These are often juxtaposed against other categories, such as indigenous religions and new religious movements, which are also used by scholars in this field of research. The world religions paradigm was developed in the United Kingdom during the 1960s, where it was pioneered by phenomenological scholars like Ninian Smart. It was designed to broaden the study of religion away from its heavy focus on Christianity by taking into account other large religious traditions around the world. The paradigm is often used by lecturers instructing undergraduate stu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phenomenology Of Religion
The phenomenology of religion concerns the experiential aspect of religion, describing religious phenomena in terms consistent with the orientation of worshippers. It views religion as made up of different components, and studies these components across religious traditions in order to gain some understanding of them. A different approach is that of typological or classifying phenomenology, which seeks to describe and explain religion in general by analyzing the many diverse 'phenomena' of religions, such as rituals, holy places, narratives, religious roles, and the many other modes of religious expression. In this respect, the phenomenology of religion takes the generalizing role that linguistics has over philologies or that anthropology has in relation the specific ethnographies: where the history of religions produces insights into specific religious traditions, the phenomenology of religion becomes the general scholarly (or scientific) enterprise that explains and interprets r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
