|
Maror
''Maror'' ( he, מָרוֹר ''mārôr'') refers to the bitter herbs eaten at the Passover Seder in keeping with the biblical commandment "with bitter herbs they shall eat it." (Exodus 12:8). Biblical source In some listings of the 613 commandments, such as the '' Minchat Chinuch'', the biblical obligation to consume ''maror'' is included within the commandment to consume the meat of the sacrificial Paschal offering.''Minchat Chinuch'' 6:14 ''u'v'mitzvah'' Ever since the Paschal offering ceased to exist with the destruction of the Temple in Jerusalem in 70 CE, the obligation to consume ''maror'' on the first night of Passover has been rabbinical in nature. The only two biblical references to the ''maror'' are the verse quoted above (Exodus 12:8) in which it is mentioned in reference to the offering, and in Numbers 9:11 where "They are to eat the lamb, together with the unleavened bread and bitter herbs". This is in contradistinction to the obligation to consume ''matzo'' on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Passover Seder
The Passover Seder (; he, סדר פסח , 'Passover order/arrangement'; yi, סדר ) is a ritual feast at the beginning of the Jewish holiday of Passover. It is conducted throughout the world on the eve of the 15th day of Nisan in the Hebrew calendar (i.e., at the start of the 15th; a Hebrew day begins at sunset). The day falls in late March or in April of the Gregorian calendar; Passover lasts for seven days in Israel and eight days outside Israel. Jews traditionally observe one seder if in Israel and two (one on each of the first two nights) if in the Jewish diaspora. The Seder is a ritual involving a retelling of the story of the liberation of the Israelites from slavery in ancient Egypt, taken from the Book of Exodus (''Shemot'') in the Jewish Torah. The Seder itself is based on the Hebrew Bible, Biblical verse 613 Mitzvot, commanding Jews to retell the story of the The Exodus, Exodus from Egypt: "You shall tell your child on that day, saying, 'It is because of what Tetragr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pesachim
Pesachim ( he, פְּסָחִים, lit. "Paschal lambs" or "Passovers"), also spelled Pesahim, is the third tractate of ''Seder Moed'' ("Order of Festivals") of the Mishnah and of the Talmud. The tractate discusses the topics related to the Jewish holiday of Passover, and the Passover sacrifice, both called ''"Pesach"'' in Hebrew language, Hebrew. The tractate deals with the laws of ''matza'' (unleavened bread) and ''maror'' (bitter herbs), the prohibitions against owning or consuming ''chametz'' (leaven) on the festival, the details of the Paschal lamb that used to be offered at the Temple in Jerusalem, the order of the feast on the first evening of the holiday known as the Passover seder, and the laws of the supplemental " Second Pesach". Two reasons are given for the name of the tractate ''Pesachim'' being in the plural: either because the tractate originally comprised two parts, one dealing with the Passover sacrifice, and the second with the other aspects of the holiday, bef ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seder Plate
The Passover Seder plate ( he, קערה, ''ke'ara'') is a special plate containing symbolic foods eaten or displayed at the Passover Seder. The purpose of the Passover Seder plate is to show all the foods that perpetuate and emphasize the ideas of the people of Israel, and are designed to express the uniqueness of the Seder. Another idea is to keep the foods close and ready for Seder night. Symbolic foods Each of the six items arranged on the plate has special significance to the retelling of the story of Passover—the exodus from Egypt—which is the focus of this ritual meal. A seventh symbolic item used during the meal—the three matzos—is not considered part of the seder plate proper. The six traditional items on the Seder Plate are as follows: Maror and Chazeret ''Maror'' and ''Chazeret'' – Bitter herbs symbolizing the bitterness and harshness of the slavery that the Hebrews endured in Egypt. In Ashkenazi tradition, fresh romaine lettuce or endives (both representi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Passover Seder Plate
The Passover Seder plate ( he, קערה, ''ke'ara'') is a special plate containing symbolic foods eaten or displayed at the Passover Seder. The purpose of the Passover Seder plate is to show all the foods that perpetuate and emphasize the ideas of the people of Israel, and are designed to express the uniqueness of the Seder. Another idea is to keep the foods close and ready for Seder night. Symbolic foods Each of the six items arranged on the plate has special significance to the retelling of the story of Passover—the exodus from Egypt—which is the focus of this ritual meal. A seventh symbolic item used during the meal—the three matzos—is not considered part of the seder plate proper. The six traditional items on the Seder Plate are as follows: Maror and Chazeret ''Maror'' and '' Chazeret'' – Bitter herbs symbolizing the bitterness and harshness of the slavery that the Hebrews endured in Egypt. In Ashkenazi tradition, fresh romaine lettuce or endives (both represe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
613 Commandments
The Jewish tradition that there are 613 commandments ( he, תרי״ג מצוות, taryag mitzvot) or mitzvot in the Torah (also known as the Law of Moses) is first recorded in the 3rd century AD, when Rabbi Simlai mentioned it in a sermon that is recorded in Talmud Makkot 23b. The 613 commandments include "positive commandments", to perform an act (), and "negative commandments", to abstain from certain acts (). The negative commandments number 365, which coincides with the number of days in the solar year, and the positive commandments number 248, a number ascribed to the number of bones and main organs in the human body. Although the number 613 is mentioned in the Talmud, its real significance increased in later medieval rabbinic literature, including many works listing or arranged by the . The most famous of these was an enumeration of the 613 commandments by Maimonides. Many of the cannot be currently observed, following the destruction of the Second Temple, though they ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haggadah
The Haggadah ( he, הַגָּדָה, "telling"; plural: Haggadot) is a Jewish text that sets forth the order of the Passover Seder. According to Jewish practice, reading the Haggadah at the Seder table is a fulfillment of the mitzvah to each Jew to tell their children the story from the Book of Exodus about God bringing the Israelites out of slavery in Egypt, with a strong hand and an outstretched arm. History Authorship According to Jewish tradition, the Haggadah was compiled during the Mishnaic and Talmudic periods, although the exact date is unknown. It could not have been written earlier than the time of Judah bar Ilai (circa 170 CE), who is the latest tanna to be quoted therein. Abba Arika and Samuel of Nehardea (circa 230 CE) argued on the compilation of the Haggadah, and hence it had not been completed as of then. Based on a Talmudic statement, it was completed by the time of "Rav Nachman". There is a dispute, however, to which Rav Nachman the Talmud was referring: Acc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakha
''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandments ('' mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''Hask ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Charoset
Charoset, haroset, or charoises (Hebrew: , ''kharóset'') is a sweet, dark-colored paste made of fruits and nuts eaten at the Passover Seder. According to the Talmud its color and texture are meant to recall mortar (or mud used to make adobe bricks) which the Israelites used when they were enslaved in Ancient Egypt as mentioned in Tractate Pesahim (page 116a) of the Talmud, which says " The word ''charoset'' comes from the Hebrew word ''cheres'' (חרס, 'clay')". ''Charoset'' is one of the symbolic foods on the Passover Seder Plate. After reciting the blessings, and eating first ''maror'' dipped in ''charoset'' and then a matzah " Hillel sandwich" (with two matzot) combining ''charoset'' and ''maror'', people often eat the remainder spread on matzah. History ''Charoset'' is mentioned in the Mishna in connection with the items placed on the Passover table: "unleavened bread and lettuce and charoset." Some say it can be traced back to the custom of symposia in ancient Gree ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Israelite
The Israelites (; , , ) were a group of Semitic-speaking tribes in the ancient Near East who, during the Iron Age, inhabited a part of Canaan. The earliest recorded evidence of a people by the name of Israel appears in the Merneptah Stele of ancient Egypt, dated to about 1200 BCE. According to the modern archaeological account, the Israelites and their culture branched out of the Canaanite peoples and their cultures through the development of a distinct monolatristic—and later monotheistic—religion centred on the national god Yahweh.Mark Smith in "The Early History of God: Yahweh and Other Deities of Ancient Israel" states "Despite the long regnant model that the Canaanites and Israelites were people of fundamentally different culture, archaeological data now casts doubt on this view. The material culture of the region exhibits numerous common points between Israelites and Canaanites in the Iron I period (c. 1200–1000 BCE). The record would suggest that the Isra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishna
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single paragraph of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kezayit
Kezayit, k'zayit, or kezayis () is a Talmudic unit of volume approximately equal to the size of an average olive. The word itself literally means "like an olive." The rabbis differ on the precise definition of the unit: * Rabbeinu Yitzchak (the Ri) defines it as one-half of a beytza (a beytza is the volume of an egg). * Maimonides specified that a 'grogeret' (dried fig) was one-third of a beytza, making this the maximum size for a kezayit, which is smaller. Rabbeinu Tam made the argument explicitly, though, using a slightly different calculation came out with a maximum definition of three-tenths. * According to some interpretations, including the Chazon Ish, the ''zayit'' is not related to other units by a fixed ratio, but rather should only be conceived of independently as the size of an average olive. Its uses in halacha include: * The minimum amount food that, when eaten, is halachically considered "eating." This has implications throughout the spectrum of halacha, including ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Seder Plate")
.jpg "Click for more on -> 613 Commandments")
