Marianus Of Auxerre
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Marianus Of Auxerre
Saint Marianus of Auxerre (french: Marien d'Auxerre; died at Easter in around 470) was a monk of Auxerre in Yonne, France. He was considered a saint because of the sanctity of his life and is invoked as a protector of animals. His feast day is 20 April. Life Marianus originated in the area of Bourges, but, driven out by invading Goths, took refuge in the Abbey of Saints Cosmas and Damian in Auxerre, later the Abbey of St. Marianus, in the time of Saint Mamertinus, then abbot. He made outstanding progress in the monastic life but the abbot sent him to the monastery's estate in Mézilles ("Meziclis"), where the present parish church is dedicated to him,Inventaire des sanctuaires et lieux de pèlerinage chrétiens e ...
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Auxerre
Auxerre ( , ) is the capital of the Yonne department and the fourth-largest city in Burgundy. Auxerre's population today is about 35,000; the urban area (''aire d'attraction'') comprises roughly 113,000 inhabitants. Residents of Auxerre are referred to as ''Auxerrois''. Auxerre is a commercial and industrial centre, with industries including food production, woodworking and batteries. It is also noted for its production of Burgundy wine, including Chablis. In 1995 Auxerre was named "Town of Art and History". Geography Auxerre lies on the river Yonne and the Canal du Nivernais, about 150 km southeast of Paris and 120 km northwest of Dijon. The A6 autoroute (Paris–Lyon) passes northeast of the city. Auxerre-Saint-Gervais station has rail connections to Dijon, Paris, Corbigny and Avallon. History Auxerre was a flourishing Gallo-Roman centre, then called Autissiodorum, through which passed one of the main roads of the area, the Via Agrippa (1st century AD) which ...
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Yonne
Yonne () is a department in the Bourgogne-Franche-Comté region in France. It is named after the river Yonne, which flows through it, in the country's north-central part. One of Bourgogne-Franche-Comté's eight constituent departments, it is located in its northwestern part, bordering Île-de-France. It was created in 1790 during the French Revolution. Its prefecture is Auxerre, with subprefectures in Avallon and Sens. Its INSEE and postcode number is 89. Yonne is Bourgogne-Franche-Comté's fourth-most populous department, with a population of 335,707 (2019).Populations légales 2019: 89 Yonne
INSEE
Its largest city is its prefecture Auxerre, with a population of about 35,000 within city limits and 68,000 in the urban area.


History

The first evidence of occupation in this ...
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Bourges
Bourges () is a commune in central France on the river Yèvre. It is the capital of the department of Cher, and also was the capital city of the former province of Berry. History The name of the commune derives either from the Bituriges, the name of the original inhabitants, or from the Germanic word ''Burg'' (French: ''bourg''; Spanish: ''burgo''; English, others: ''burgh'', ''berg'', or ''borough''), for "hill" or "village". The Celts called it ''Avaricon''; Latin-speakers: ''Avaricum''. In the fourth century BC, as in the time of Caesar, the area around it was the center of a Gallic (Celtic) confederacy. In 52 BC, the sixth year of the Gallic Wars, while the Gauls implemented a scorched-earth policy to try to deny Caesar's forces supplies, the inhabitants of Avaricum begged not to have their town burned. It was temporarily spared due to its good defences provided by the surrounding marshes, by a river that nearly encircled it, and by a strong southern wall. Julius Caes ...
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Goths
The Goths ( got, 𐌲𐌿𐍄𐌸𐌹𐌿𐌳𐌰, translit=''Gutþiuda''; la, Gothi, grc-gre, Γότθοι, Gótthoi) were a Germanic people who played a major role in the fall of the Western Roman Empire and the emergence of medieval Europe. In his book '' Getica'' (c. 551), the historian Jordanes writes that the Goths originated in southern Scandinavia, but the accuracy of this account is unclear. A people called the ''Gutones''possibly early Gothsare documented living near the lower Vistula River in the 1st century, where they are associated with the archaeological Wielbark culture. From the 2nd century, the Wielbark culture expanded southwards towards the Black Sea in what has been associated with Gothic migration, and by the late 3rd century it contributed to the formation of the Chernyakhov culture. By the 4th century at the latest, several Gothic groups were distinguishable, among whom the Thervingi and Greuthungi were the most powerful. During this time, Wulfila bega ...
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Abbey Of St
An abbey is a type of monastery used by members of a religious order under the governance of an abbot or abbess. Abbeys provide a complex of buildings and land for religious activities, work, and housing of Christian monks and nuns. The concept of the abbey has developed over many centuries from the early monastic ways of religious men and women where they would live isolated from the lay community about them. Religious life in an abbey may be monastic. An abbey may be the home of an enclosed religious order or may be open to visitors. The layout of the church and associated buildings of an abbey often follows a set plan determined by the founding religious order. Abbeys are often self-sufficient while using any abundance of produce or skill to provide care to the poor and needy, refuge to the persecuted, or education to the young. Some abbeys offer accommodation to people who are seeking spiritual retreat. There are many famous abbeys across the Mediterranean Basin and Europe ...
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Saint Mamertinus
Saint Mamertinus of Auxerre (french: Saint Mamert) (d. ~462 AD) was a monk and abbot. He was converted by Germanus of Auxerre and became a monk at the Abbey of Saints Cosmas and Damian, Auxerre (later rededicated to Saint Marianus of Auxerre Saint Marianus of Auxerre (french: Marien d'Auxerre; died at Easter in around 470) was a monk of Auxerre in Yonne, France. He was considered a saint because of the sanctity of his life and is invoked as a protector of animals. His feast day is 20 Ap ...). He later served as its abbot. External linksSaints of March 30: Mamertinus Converts to Christianity from pagan religions 5th-century Christian saints Gallo-Roman saints {{France-saint-stub ...
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Mézilles
Mézilles () is a commune in the Yonne department in Bourgogne-Franche-Comté in north-central France, in the historical region of Puisaye. See also *Communes of the Yonne department The following is a list of the 423 communes of the Yonne department of France. The communes cooperate in the following intercommunalities (as of 2020):Communes of Yonne {{Yonne-geo-stub ...
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Fontenoy, Yonne
Fontenoy () is a commune in the Yonne department in Bourgogne-Franche-Comté in north-central France. It lies on the boundary between the natural regions of Puisaye and Forterre. It gave its name the Battle of Fontenoy (841). See also *Communes of the Yonne department The following is a list of the 423 communes of the Yonne Yonne () is a department in the Bourgogne-Franche-Comté region in France. It is named after the river Yonne, which flows through it, in the country's north-central part. One of Bourgo ... References Communes of Yonne {{Yonne-geo-stub ...
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Relics
In religion, a relic is an object or article of religious significance from the past. It usually consists of the physical remains of a saint or the personal effects of the saint or venerated person preserved for purposes of veneration as a tangible memorial. Relics are an important aspect of some forms of Buddhism, Christianity, Islam, shamanism, and many other religions. ''Relic'' derives from the Latin ''reliquiae'', meaning "remains", and a form of the Latin verb ''relinquere'', to "leave behind, or abandon". A reliquary is a shrine that houses one or more religious relics. In classical antiquity In ancient Greece, a city or sanctuary might claim to possess, without necessarily displaying, the remains of a venerated hero as a part of a hero cult. Other venerable objects associated with the hero were more likely to be on display in sanctuaries, such as spears, shields, or other weaponry; chariots, ships or figureheads; furniture such as chairs or tripods; and clothing. Th ...
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Abbey Of Saint-Germain In Auxerre
The Abbey of Saint-Germain d'Auxerre is a former Benedictine monastery in central France, dedicated to its founder Saint Germain of Auxerre, the bishop of Auxerre, who died in 448. It was founded on the site of an oratory built by Germanus in honor of Saint Maurice. History Bishop Germain was buried in the Oratory of Saint Maurice, which he had built. About the year 500, it was rebuilt as a basilica, by Queen Clotilda, wife of Clovis, in honor of the bishop. The tomb was below the church, under the apse. A monastery was established that followed the Benedictine rule.''Historia Selebiensis Monasterii'', (J ...
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5th-century Christian Saints
The 5th century is the time period from 401 ( CDI) through 500 ( D) ''Anno Domini'' (AD) or Common Era (CE) in the Julian calendar. The 5th century is noted for being a period of migration and political instability throughout Eurasia. It saw the collapse of the Western Roman Empire, which came to an end in 476 AD. This empire had been ruled by a succession of weak emperors, with the real political might being increasingly concentrated among military leaders. Internal instability allowed a Visigoth army to reach and ransack Rome in 410. Some recovery took place during the following decades, but the Western Empire received another serious blow when a second foreign group, the Vandals, occupied Carthage, capital of an extremely important province in Africa. Attempts to retake the province were interrupted by the invasion of the Huns under Attila. After Attila's defeat, both Eastern and Western empires joined forces for a final assault on Vandal North Africa, but this campaign was ...
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Gallo-Roman Saints
Gallo-Roman culture was a consequence of the Romanization of Gauls under the rule of the Roman Empire. It was characterized by the Gaulish adoption or adaptation of Roman culture, language, morals and way of life in a uniquely Gaulish context. The well-studied meld of cultures in Gaul gives historians a model against which to compare and contrast parallel developments of Romanization in other, less-studied Roman provinces. ''Interpretatio romana'' offered Roman names for Gaulish deities such as the smith-god Gobannus, but of Celtic deities only the horse-patroness Epona penetrated Romanized cultures beyond the confines of Gaul. The barbarian invasions beginning in the late third century forced upon Gallo-Roman culture fundamental changes in politics, in the economic underpinning, in military organization. The Gothic settlement of 418 offered a double loyalty, as Western Roman authority disintegrated at Rome. The plight of the highly Romanized governing class is examined by ...
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