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Marburg School
In late modern continental philosophy, neo-Kantianism (german: Neukantianismus) was a revival of the 18th-century philosophy of Immanuel Kant. The Neo-Kantians sought to develop and clarify Kant's theories, particularly his concept of the "thing-in-itself" and his moral philosophy. It was influenced by Arthur Schopenhauer's critique of the Kantian philosophy in his work ''The World as Will and Representation'' (1818), as well as by other post-Kantian philosophers such as Jakob Friedrich Fries and Johann Friedrich Herbart. Origins The "back to Kant" movement began in the 1860s, as a reaction to the German materialist controversy in the 1850s. In addition to the work of Hermann von Helmholtz and Eduard Zeller, early fruits of the movement were Kuno Fischer's works on Kant and Friedrich Albert Lange's ''History of Materialism'' (''Geschichte des Materialismus'', 1873–75), the latter of which argued that transcendental idealism superseded the historic struggle between materia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Late Modern Philosophy
Western philosophy encompasses the philosophical thought and work of the Western world. Historically, the term refers to the philosophical thinking of Western culture, beginning with the ancient Greek philosophy of the pre-Socratics. The word ''philosophy'' itself originated from the Ancient Greek (φιλοσοφία), literally, "the love of wisdom" grc, φιλεῖν , "to love" and σοφία '' sophía'', "wisdom"). History Ancient The scope of ancient Western philosophy included the problems of philosophy as they are understood today; but it also included many other disciplines, such as pure mathematics and natural sciences such as physics, astronomy, and biology (Aristotle, for example, wrote on all of these topics). Pre-Socratics The pre-Socratic philosophers were interested in cosmology; the nature and origin of the universe, while rejecting mythical answers to such questions. They were specifically interested in the (the cause or first principle) of the w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transcendental Idealism
Transcendental idealism is a philosophical system founded by German philosopher Immanuel Kant in the 18th century. Kant's epistemological program is found throughout his '' Critique of Pure Reason'' (1781). By ''transcendental'' (a term that deserves special clarification) Kant means that his philosophical approach to knowledge transcends mere consideration of sensory evidence and requires an understanding of the mind's innate modes of processing that sensory evidence. In the "Transcendental Aesthetic" section of the ''Critique of Pure Reason,'' Kant outlines how space and time are pure forms of human intuition contributed by our own faculty of sensibility. Space and time do not have an existence "outside" of us, but are the "subjective" forms of our sensibility and hence the necessary ''a priori'' conditions under which the objects we encounter in our experience can appear to us at all. Kant describes time and space as "empirically real" but ''transcendentally ideal.'' Kant a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marburg School
In late modern continental philosophy, neo-Kantianism (german: Neukantianismus) was a revival of the 18th-century philosophy of Immanuel Kant. The Neo-Kantians sought to develop and clarify Kant's theories, particularly his concept of the "thing-in-itself" and his moral philosophy. It was influenced by Arthur Schopenhauer's critique of the Kantian philosophy in his work ''The World as Will and Representation'' (1818), as well as by other post-Kantian philosophers such as Jakob Friedrich Fries and Johann Friedrich Herbart. Origins The "back to Kant" movement began in the 1860s, as a reaction to the German materialist controversy in the 1850s. In addition to the work of Hermann von Helmholtz and Eduard Zeller, early fruits of the movement were Kuno Fischer's works on Kant and Friedrich Albert Lange's ''History of Materialism'' (''Geschichte des Materialismus'', 1873–75), the latter of which argued that transcendental idealism superseded the historic struggle between materia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baden School
In late modern continental philosophy, neo-Kantianism (german: Neukantianismus) was a revival of the 18th-century philosophy of Immanuel Kant. The Neo-Kantians sought to develop and clarify Kant's theories, particularly his concept of the "thing-in-itself" and his moral philosophy. It was influenced by Arthur Schopenhauer's critique of the Kantian philosophy in his work ''The World as Will and Representation'' (1818), as well as by other post-Kantian philosophers such as Jakob Friedrich Fries and Johann Friedrich Herbart. Origins The "back to Kant" movement began in the 1860s, as a reaction to the German materialist controversy in the 1850s. In addition to the work of Hermann von Helmholtz and Eduard Zeller, early fruits of the movement were Kuno Fischer's works on Kant and Friedrich Albert Lange's ''History of Materialism'' (''Geschichte des Materialismus'', 1873–75), the latter of which argued that transcendental idealism superseded the historic struggle between materia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baden School
In late modern continental philosophy, neo-Kantianism (german: Neukantianismus) was a revival of the 18th-century philosophy of Immanuel Kant. The Neo-Kantians sought to develop and clarify Kant's theories, particularly his concept of the "thing-in-itself" and his moral philosophy. It was influenced by Arthur Schopenhauer's critique of the Kantian philosophy in his work ''The World as Will and Representation'' (1818), as well as by other post-Kantian philosophers such as Jakob Friedrich Fries and Johann Friedrich Herbart. Origins The "back to Kant" movement began in the 1860s, as a reaction to the German materialist controversy in the 1850s. In addition to the work of Hermann von Helmholtz and Eduard Zeller, early fruits of the movement were Kuno Fischer's works on Kant and Friedrich Albert Lange's ''History of Materialism'' (''Geschichte des Materialismus'', 1873–75), the latter of which argued that transcendental idealism superseded the historic struggle between materia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hans Vaihinger
Hans Vaihinger (; September 25, 1852 – December 18, 1933) was a German philosopher, best known as a Kant scholar and for his ''Die Philosophie des Als Ob'' ('' The Philosophy of 'As if'''), published in 1911 although its statement of basic principles had been written more than thirty years earlier. Biography Vaihinger was born in Nehren, Württemberg, Germany, near Tübingen, and raised in what he described as a "very religious atmosphere". He was educated at the University of Tübingen (the Tübinger Stift), Leipzig University, and the University of Berlin. He then became a tutor and later a philosophy professor at the University of Strasbourg, before moving in 1884 to the University of Halle, where from 1892 he was a full professor. Philosophical work ''Philosophy of As If'' In ''Die Philosophie des Als Ob'', Vaihinger argued that human beings can never really know the underlying reality of the world, and that as a result people construct systems of thought and then as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fischer–Trendelenburg Debate
Friedrich Adolf Trendelenburg (30 November 1802 – 24 January 1872) was a German philosopher and philologist. Life He was born at Eutin, near Lübeck. He was placed in a gymnasium in Eutin, which was under the direction of , a philologist influenced by Immanuel Kant. He was educated at the universities of Kiel, Leipzig, Berlin. He became more and more attracted to the study of Plato and Aristotle, and his 1826 doctoral dissertation, ''Platonis de ideis et numeris doctrina ex Aristotele illustrata'' (''On Plato's Doctrine of Ideas and Numbers as Illustrated by Aristotle''), was an attempt to reach through Aristotle's criticisms a more accurate knowledge of the Platonic philosophy. He declined the offer of a classical chair at Kiel, and accepted a post as tutor to the son of an intimate friend of Karl vom Stein zum Altenstein, the Prussian minister of education. He held this position for seven years (1826–1833), occupying his leisure time with the preparation of a critical ed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hermann Cohen
Hermann Cohen (4 July 1842 – 4 April 1918) was a German Jewish philosophy, philosopher, one of the founders of the University of Marburg, Marburg school of neo-Kantianism, and he is often held to be "probably the most important Jewish philosopher of the nineteenth century". Biography Cohen was born in Coswig, Anhalt. He began to study philosophy early on, and soon became known as a profound Immanuel Kant, Kant scholar. He was educated at the Gymnasium at Dessau, at the Jewish Theological Seminary of Breslau, and at the universities of University of Breslau, Breslau, Humboldt University of Berlin, Berlin, and University of Halle-Wittenberg, Halle. In 1873, he became ''Privatdozent'' in the philosophical faculty of the University of Marburg, the thesis with which he obtained the ''venia legendi'' being ''Die systematischen Begriffe in Kant's vorkritischen Schriften nach ihrem Verhältniss zum kritischen Idealismus''. Cohen was elected Professor extraordinarius at Marburg in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Friedrich Adolf Trendelenburg
Friedrich Adolf Trendelenburg (30 November 1802 – 24 January 1872) was a German philosopher and philologist. Life He was born at Eutin, near Lübeck. He was placed in a gymnasium in Eutin, which was under the direction of , a philologist influenced by Immanuel Kant. He was educated at the universities of Kiel, Leipzig, Berlin. He became more and more attracted to the study of Plato and Aristotle, and his 1826 doctoral dissertation, ''Platonis de ideis et numeris doctrina ex Aristotele illustrata'' (''On Plato's Doctrine of Ideas and Numbers as Illustrated by Aristotle''), was an attempt to reach through Aristotle's criticisms a more accurate knowledge of the Platonic philosophy. He declined the offer of a classical chair at Kiel, and accepted a post as tutor to the son of an intimate friend of Karl vom Stein zum Altenstein, the Prussian minister of education. He held this position for seven years (1826–1833), occupying his leisure time with the preparation of a critical e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
German Idealism
German idealism was a philosophical movement that emerged in Germany in the late 18th and early 19th centuries. It developed out of the work of Immanuel Kant in the 1780s and 1790s, and was closely linked both with Romanticism and the revolutionary politics of the Enlightenment. The best-known thinkers in the movement, besides Kant, were Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, Arthur Schopenhauer, Georg Wilhelm Friedrich Hegel, and the proponents of Jena Romanticism (Friedrich Hölderlin, Novalis, and Friedrich Schlegel). August Ludwig Hülsen, Friedrich Heinrich Jacobi, Gottlob Ernst Schulze, Karl Leonhard Reinhold, Salomon Maimon and Friedrich Schleiermacher also made major contributions. The period of German idealism after Kant is also known as post-Kantian idealism, post-Kantian philosophy, or simply post-Kantianism. Fichte's philosophical work has controversially been interpreted as a stepping stone in the emergence of German speculative idealism, the the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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