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Mar Zutra
Mar Zutra ( he, מר זוטרא, died 417 CE) was a Babylonian rabbi, of the sixth generation of amoraim. Biography He was a student of Rav Papa, whom he frequently quoted, and Rav Papi. His closest colleagues were Rav Ashi and Amemar. The three of them are described together in their studies, meals, and visits to the court of Yazdegerd I.Ketuvot 63b; Brachot 44b, 50b; Pesachim 103b; Ketuvot 61a He headed the Yeshiva of Pumbedita, and according to the book "Seder Tannaim ve-Amoraim", previous to Rav Aha b. Rava. In the ''Iggeret Rav Sherira Gaon'' (French version), he is not mentioned as a head of a Yeshiva, but in later sources he is noted as Mar Zutra, Head of a Yeshiva. References Talmud rabbis of Babylonia Rabbis of Academy of Pumbedita {{MEast-rabbi-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylon
''Bābili(m)'' * sux, 𒆍𒀭𒊏𒆠 * arc, 𐡁𐡁𐡋 ''Bāḇel'' * syc, ܒܒܠ ''Bāḇel'' * grc-gre, Βαβυλών ''Babylṓn'' * he, בָּבֶל ''Bāvel'' * peo, 𐎲𐎠𐎲𐎡𐎽𐎢 ''Bābiru'' * elx, 𒀸𒁀𒉿𒇷 ''Babili'' *Kassite: ''Karanduniash'', ''Karduniash'' , image = Street in Babylon.jpg , image_size=250px , alt = A partial view of the ruins of Babylon , caption = A partial view of the ruins of Babylon , map_type = Near East#West Asia#Iraq , relief = yes , map_alt = Babylon lies in the center of Iraq , coordinates = , location = Hillah, Babil Governorate, Iraq , region = Mesopotamia , type = Settlement , part_of = Babylonia , length = , width = , area = , height = , builder = , material = , built = , abandoned = , epochs = , cultures = Sumerian, Akkadian, Amorite, Kassite, Assyrian, Chaldean, Achaemenid, Hellenistic, Parthian, Sasanian, Muslim , dependency_of = , occupants = , event = , excavations = , archaeologists = Hormuzd Rassam, Robe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amoraim
''Amoraim'' (Aramaic language, Aramaic: plural or , singular ''Amora'' or ''Amoray''; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 Common Era, CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually Codification (law), codified in the Gemara. The ''Amoraim'' followed the ''Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arika, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Samuel of Nehardea, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rav Papa
Rav Pappa ( he, רַב פַּפָּא) (c. 300 – died 375) was a Babylonian rabbi, of the fifth generation of amoraim. Biography He was a student of Rava and Abaye. After the death of his teachers he founded a school at Naresh, a city near Sura, in which he officiated as "resh metivta," his friend and associate, Rav Huna ben Joshua, acting as "resh kallah" (356-375). Papa's father seems to have been wealthy and to have enabled his son to devote himself to study. Papa inherited some property from his father; and he also amassed great wealth by brewing beer, an occupation in which he was an expert. He likewise engaged in extensive and successful business undertakings, and his teacher Rava once said of him: "Happy is the righteous man who is as prosperous on earth as only the wicked usually are!". However, Rava also accused Papa and his friend Huna of being exploitative in business: "You would take the coats from people's backs". Rav Papa was known for his honesty in business ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rav Papi
Rav Papi (or Rav Pappai; he, רב פפי) was an Babylonian rabbi, of the fifth generation of amoraim. Biography Rav Papi was the son-in-law of Rabbi Isaac Nappaha, while his main rabbi was Rava, and he repeats many teachings in Rava's name.Pesachim 7a He was a colleague and an opponent of Rav Papa and Rav Huna b. Joshua. His students include Rav Ashi and Ravina I Ravina I (; died c. AD 420) was a Babylonian Jewish Talmudist and rabbi, of the 5th and 6th generation of amoraim. Biography His father seems to have died before he was born or at an early age, and it was necessary for his mother informed him of s .... References Talmud rabbis of Babylonia {{MEast-rabbi-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rav Ashi
Rav Ashi ( he, רב אשי) ("Rabbi Ashi") (352–427) was a Babylonian Jewish rabbi, of the sixth generation of amoraim. He reestablished the Academy at Sura and was the first editor of the Babylonian Talmud. Biography According to a tradition preserved in the academies, Rav Ashi was born in the same year that Rava (the great teacher of Mahuza) died, and he was the first important teacher in the Talmudic Academies in Babylonia after Rava's death. Simai, Ashi's father, was a rich and learned man, a student of the college of Naresh near Sura, which was directed by Rav Papa, Rava's disciple. Ashi's teacher was Rav Kahana III, a member of the same college, who later became president of the academy at Pumbedita. Ashi married the daughter of Rami bar Hama, or Rami b. Abba according to other texts. Ashi was rich and influential, owning many properties and forests. The Talmud gives him as an example of "Torah and greatness combined in one place", that is to say, he possessed b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amemar
Amemar ( he, אמימר) was a Babylonian rabbi, of the fifth and sixth generation of amoraim. His name is a compound word, formed of the personal name "Ami" and the title "Mar" ("master"). Biography Amemar was one of the leading sages of his generation. He reestablished the Nehardea Academy, and restored it to its original reputable position—it having been destroyed over a century before by Odaenathus—and was its rector for more than thirty years (390-422). In addition to that office, he was the president of the court at Nehardea and introduced several ritual changes. Later he moved to Mahuza, where he also served as a religious judge. His teachers include Rava, Rav Yosef, and Rav Nachman. Later on he learned from students of Rava and Abaye, including Rav Zevid and Rav Papa. His students include the leading amoraim of the sixth generation, including Rav Ashi (who became Amemar's " Fellow Student") and R. Huna b. Nathan, the Exilarch. The Talmud frequently records him ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yazdegerd I
Yazdegerd I (also spelled Yazdgerd and Yazdgird; pal, 𐭩𐭦𐭣𐭪𐭥𐭲𐭩) was the Sasanian King of Kings () of Iran from 399 to 420. A son of Shapur III (), he succeeded his brother Bahram IV () after the latter's assassination. Yazdegerd I's largely-uneventful reign is seen in Sasanian history as a period of renewal. Although he was periodically known as "the Sinner" in native sources, Yazdegerd was more competent than his recent predecessors. He enjoyed cordial relations with the Eastern Roman Empire and was entrusted by Arcadius with the guardianship of the latter's son Theodosius. Yazdegerd I is known for his friendly relations with Jews and the Christians of the Church of the East, which he acknowledged in 410. Because of this, he was praised by Jews and Christians as the new Cyrus the Great (, king of the Iranian Achaemenid Empire who liberated the Jews from captivity in Babylon). The king's religious, peaceful policies were disliked by the nobility and Zoroastri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yeshiva
A yeshiva (; he, ישיבה, , sitting; pl. , or ) is a traditional Jewish educational institution focused on the study of Rabbinic literature, primarily the Talmud and halacha (Jewish law), while Torah and Jewish philosophy are studied in parallel. The studying is usually done through daily ''shiurim'' (lectures or classes) as well as in study pairs called '' chavrusas'' (Aramaic for 'friendship' or 'companionship'). ''Chavrusa''-style learning is one of the unique features of the yeshiva. In the United States and Israel, different levels of yeshiva education have different names. In the United States, elementary-school students enroll in a ''cheder'', post- bar mitzvah-age students learn in a ''metivta'', and undergraduate-level students learn in a ''beit midrash'' or ''yeshiva gedola'' ( he, ישיבה גדולה, , large yeshiva' or 'great yeshiva). In Israel, elementary-school students enroll in a ''Talmud Torah'' or ''cheder'', post-bar mitzvah-age students l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pumbedita
Pumbedita (sometimes Pumbeditha, Pumpedita, or Pumbedisa; arc, פוּמְבְּדִיתָא ''Pūmbəḏīṯāʾ'', "The Mouth of the River,") was an ancient city located near the modern-day city of Fallujah, Iraq. It is known for having hosted the Pumbedita Academy. History The city of Pumbedita was said to have possessed a Jewish population since the days of Second Temple of Jerusalem. The city had a large Jews, Jewish population and was famed for its Pumbedita Academy - whose scholarship, together with the city of Sura (city), Sura, gave rise to the Babylonian Talmud. The academy there was founded by Judah ben Ezekiel in the late third century. The academy was established after the destruction of the academy of Nehardea. Nehardea, being the capital city, was destroyed during the Palmyra#Persian wars, Persian-Palmyrian war. The twelfth-century travel account of Benjamin of Tudela gives this description : :Two days [from Mosul is] Juba, which is Pumbeditha in Nehardea, Neharde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rav Aha B
''Rav'' (or ''Rab,'' Modern Hebrew: ) is the Hebrew generic term for a person who teaches Torah; a Jewish spiritual guide; or a rabbi. For example, Pirkei Avot (1:6) states that: The term ''rav'' is also Hebrew for ''rabbi''. (For a more nuanced discussion, see semicha.) The term is frequently used by Orthodox Jews to refer to their own rabbi. In contemporary Judaism, as the term ''rabbi'' has become commonplace, the term ''rav'' has come to apply to rabbis with levels of knowledge, experience, and wisdom in excess of those found among the majority of rabbis who serve Jewish congregations as a career. In some cases, ''rav'' thus refers to full-time scholars of Torah who do not receive compensation. Overview In the Talmud, the title ''Rav'' generally precedes the names of Babylonian Amoraim; ''Rabbi'' generally precedes the names of ordained scholars in the Land of Israel whether Tannaim or Amoraim. In the Talmud, ''Rav'' or ''Rab'' (used alone) is a common name for the firs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sherira Gaon
Sherira bar Hanina (Hebrew: שרירא בר חנינא) more commonly known as Sherira Gaon (Hebrew: שרירא גאון; c. 906-c. 1006) was the gaon of the Academy of Pumbeditha. He was one of the most prominent Geonim of his period, and the father of Hai Gaon, who succeeded him as Gaon. He wrote the '' Iggeret Rav Sherira Gaon'' (" heEpistle of Rav Sherira Gaon"), a comprehensive history of the composition of the Talmud.Abraham ibn Daud, "Sefer ha-Ḳabbalah," in Adolf Neubauer, "Medieval Jewish Chronicles" (Oxford, 1887) , i. 66-67 Life Sherira was born circa 906 C.E., the descendant, both on his father's and his mother's side, of prominent families, several members of which had occupied the gaonate. His father was Hananiah ben R. Yehudai, also a gaon. Sherira claimed descent from Rabbah b. Abuha, who belonged to the family of the exilarch, thereby claiming descent from the Davidic line. Sherira stated that his genealogy could be traced back to the pre- Bostanaian branch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud Rabbis Of Babylonia
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
