Manchán Of Min Droichit
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Manchán Of Min Droichit
Manchán of Min Droichit ( Manchéne, ''Manchianus'' died c. 652) was an Irish scholar and Abbot. Biography Manchán la, Maencha was an Irish scholar and abbot of ga, Min Droichit, Meanadroichit, now Mondrehid, in the barony of Upper Ossory, County Offaly. His name is also attached to Dissert Gallen, Co. Laois.Breen, "Manchán, Manchianus, Manchíne" Manchán twice makes his appearance in Latin sources as a scholar whose authority still mattered after his death. First, he is probably the Manchianus, called ''pater'' and ''sapiens'', who is named by an anonymous Irishman in his preface to the '' De mirabilibus sacrae scripturae'' ('On the miraculous things in sacred scripture'), written in 655 and so shortly after Manchán's death.Ó Cróinín, ''Early medieval Ireland'', pp. 187–8. The author, who uses the ''nom de plume'' Augustine and is for this reason known today as the Irish Pseudo-Augustine, appears to have been a pupil of Manchán as well as of one Eusebius. Second, M ...
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Abbot
Abbot is an ecclesiastical title given to the male head of a monastery in various Western religious traditions, including Christianity. The office may also be given as an honorary title to a clergyman who is not the head of a monastery. The female equivalent is abbess. Origins The title had its origin in the monasteries of Egypt and Syria, spread through the eastern Mediterranean, and soon became accepted generally in all languages as the designation of the head of a monastery. The word is derived from the Aramaic ' meaning "father" or ', meaning "my father" (it still has this meaning in contemporary Hebrew: אבא and Aramaic: ܐܒܐ) In the Septuagint, it was written as "abbas". At first it was employed as a respectful title for any monk, but it was soon restricted by canon law to certain priestly superiors. At times it was applied to various priests, e.g. at the court of the Frankish monarchy the ' ("of the palace"') and ' ("of the camp") were chaplains to the Merovingian and ...
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Annals Of Clonmacnoise
The ''Annals of Clonmacnoise'' ( ga, Annála Chluain Mhic Nóis) are an early 17th-century Early Modern English translation of a lost Irish chronicle, which covered events in Ireland from prehistory to 1408. The work is sometimes known as ''Mageoghagan's Book'', after its translator Conall the Historian. Translation The Irish chronicle was translated into English, in the style of the Elizabethan period, in 1627 by Conall Mag Eochagáin, of Lismoyny (Co. Westmeath), near Clara, Co. Offaly. Mag Eochagáin dedicated this translation to his brother-in-law, Toirdhealbhach Mac Cochláin, whose family was among the last to uphold and practice native Irish Gaelic customs. The translation was completed on 20 April 1627, in the Castle of Lemanaghan in County Offaly. The original manuscript of Mag Eochagáin's translation is lost, but there are several copies of it in both the Library of Trinity College and in the British Museum. The original work was in Irish Gaelic. Mag Eochagái ...
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People From County Offaly
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of per ...
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People From County Laois
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of per ...
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Medieval Saints Of Leinster
In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire and transitioned into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early, High, and Late Middle Ages. Population decline, counterurbanisation, the collapse of centralized authority, invasions, and mass migrations of tribes, which had begun in late antiquity, continued into the Early Middle Ages. The large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the 7th century, North Africa and the Middle East—most recently part of the Eastern Roma ...
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7th-century Irish Writers
The 7th century is the period from 601 ( DCI) through 700 ( DCC) in accordance with the Julian calendar in the Common Era. The spread of Islam and the Muslim conquests began with the unification of Arabia by Muhammad starting in 622. After Muhammad's death in 632, Islam expanded beyond the Arabian Peninsula under the Rashidun Caliphate (632–661) and the Umayyad Caliphate (661–750). The Muslim conquest of Persia in the 7th century led to the downfall of the Sasanian Empire. Also conquered during the 7th century were Syria, Palestine, Armenia, Egypt, and North Africa. The Byzantine Empire suffered setbacks during the rapid expansion of the Caliphate, a mass incursion of Slavs in the Balkans which reduced its territorial limits. The decisive victory at the Siege of Constantinople in the 670s led the empire to retain Asia Minor which assured the existence of the empire. In the Iberian Peninsula, the 7th century was known as the ''Siglo de Concilios'' (century of councils) refer ...
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7th-century Irish Abbots
The 7th century is the period from 601 ( DCI) through 700 ( DCC) in accordance with the Julian calendar in the Common Era. The spread of Islam and the Muslim conquests began with the unification of Arabia by Muhammad starting in 622. After Muhammad's death in 632, Islam expanded beyond the Arabian Peninsula under the Rashidun Caliphate (632–661) and the Umayyad Caliphate (661–750). The Muslim conquest of Persia in the 7th century led to the downfall of the Sasanian Empire. Also conquered during the 7th century were Syria, Palestine, Armenia, Egypt, and North Africa. The Byzantine Empire suffered setbacks during the rapid expansion of the Caliphate, a mass incursion of Slavs in the Balkans which reduced its territorial limits. The decisive victory at the Siege of Constantinople in the 670s led the empire to retain Asia Minor which assured the existence of the empire. In the Iberian Peninsula, the 7th century was known as the ''Siglo de Concilios'' (century of councils) ...
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Patrologia Latina
The ''Patrologia Latina'' (Latin for ''The Latin Patrology'') is an enormous collection of the writings of the Church Fathers and other ecclesiastical writers published by Jacques-Paul Migne between 1841 and 1855, with indices published between 1862 and 1865. It is also known as the Latin series as it formed one half of Migne's ''Patrologiae Cursus Completus'', the other part being the '' Patrologia Graeco-Latina'' of patristic and medieval Greek works with their (sometimes non-matching) medieval Latin translations. Although consisting of reprints of old editions, which often contain mistakes and do not comply with modern standards of scholarship, the series, due to its availability (it is present in many academic libraries) and the fact that it incorporates many texts of which no modern critical edition is available, is still widely used by scholars of the Middle Ages and is in this respect comparable to the '' Monumenta Germaniae Historica''. The ''Patrologia Latina'' include ...
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John Whitehead (theologian)
John Whitehead (fl. 1389–1415) was an Irish theologian. A native of Ireland, Whitehead studied at Oxford where in 1408 he is referred to as a Doctor of Theology. Up to 1415 he was rector of Stabannan, County Louth. Like Henry Crumpe and Richard FitzRalph he was involved in sermonical attacks upon the Franciscan friars. He attended the 1409 Council of Pisa as proctor of the Archbishop Fleming of Armagh. His works include: *''Determinacio in materia de mendicitate/Assessment in the matter of mendicant poverty'' *''Determinacio de confessione et absolucione/Assessment concerning confession and absolution'' See also * Thomas de Hibernia * Master Patrick of Ireland *John Clyn John Clyn, O.F.M. (c. 1286 – c. 1349), of the Friars Minor, Kilkenny, was a 14th-century Irish friar and chronicler who lived at the time of the Black Death. Background Clyn was probably born in Leinster some years prior to 1300, possibly at ... Sources *''A New History of Ireland'', volume one. ...
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Blessed Marianus Scotus
Marianus Scotus of Regensburg, born Muiredach mac Robartaig, was an Irish abbot and scribe.Butler's Lives of the Saints Alban Butler, Paul Burns - 1998 - Volume 2 - Page 92 "Scotus of Regensburg to distinguish him from a contemporary, Marianus Scotus of Mainz, who died in 1082." Origins Baptised Muiredach mac Robartaig, he became known as Marianus Scotus, a Latinizition of his first name with the appellation ''Scotus'' indicating his Irish background. He was born sometime before the middle of the eleventh century, and died at Ratisbon around 1088. Pilgrimage In 1067 he left Ireland, intending to make a pilgrimage to Rome. Like many of his countrymen, however, who visited the Continent, he decided to settle in Germany, at Bamberg, where he became a Benedictine monk. He went with some companions to Ratisbon (or Regensburg), where he founded Kloster Sankt Peter Regensburg, the monastery of St. Peter (Kloster Sankt Peter Regensburg) and became its first abbot. Beatification Aft ...
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Caolánn
Caolánn, Irish monk and author, fl. 7th century. Biography Caolánn is credited with writing a Life of Brigid of Kildare in Latin verse. He seems to have built the first chapel on Croughnakeela, an island two miles west of Macdara's Island, off the coast of Connemara. He was also a monk of Inisketair Abbey, on Lough Derg on the river Shannon. The outline of what seems to be a church, leacht and enclosure walls, along with other unidentified buildings, can still be seen on the island. See also * Cumméne Fota * Bricín * To Lua Foto * Cogitosus References * ''A Guide to Connemara's Early Christian Sites'', Anthony Previté, Oughterard Oughterard () is a small town on the banks of the Owenriff River close to the western shore of Lough Corrib in Connemara, County Galway, Ireland. The population of the town in 2016 was 1,318. It is located about northwest of Galway on the N59 ..., 2008. {{DEFAULTSORT:Caolann People from County Galway 7th-century Irish writers
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Annals Of Tigernach
The ''Annals of Tigernach'' ( abbr. AT, ga, Annála Tiarnaigh) are chronicles probably originating in Clonmacnoise, Ireland. The language is a mixture of Latin and Old and Middle Irish. Many of the pre-historic entries come from the 12th-century MS, Rawlinson B 502.Hughes, ''Early Christian Ireland: Introduction to the Sources'', pp. 99-162. However, the real importance of the chronicle is for the period 489–766, 973–1003 and 1018–1178. These three fragments survive from the 14th-century MS Rawlinson B 488. The coverage of the period 766 to 973 is lost, but is thought to survive in abbreviated form in the '' Chronicon Scottorum'' (abbr. CT). The latter is defective for the period 718 to 804, but as much of its content is derived from the hypothetical '' Chronicle of Ireland'' (itself partly derived from the '' Iona Chronicle''), of which the ''Annals of Ulster'' (abbr. AU) and ''Annals of Inisfallen'' (abbr. AI) are also derived, we have some idea of what the entries con ...
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