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Magen Tzedek
Magen Tzedek, originally known as Hekhsher Tzedek, ( he, מגן צדק English translation ''Shield of Justice'' or ''Justice Certification'', with variant English spellings) is a complementary certification for kosher food produced in the United States in a way that meets Jewish Halakhic (legal) standards for workers, consumers, animals, and the environment, as understood by Conservative Judaism. Magen Tzedek certification is not a kashrut certification which certifies that food is kosher in that it meets certain requirements regarding ingredients of food and technical methods of animal slaughter, but an ethical certification complementary to conventional kosher certification. Magen Tzedek was initiated by Conservative Rabbi Morris Allen and was launched in 2011. It is sponsored by the Rabbinical Assembly, the American association of Conservative rabbis, the United Synagogue of Conservative Judaism, the Central Conference of Reform Rabbis, and the Union for Reform Judaism. ...
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Certification Mark
A certification mark (or conformity mark) on a commercial product indicates the existence of an accepted product standard or regulation and a claim that the manufacturer has verified compliance with those standards or regulations. The specific specification, test methods, and frequency of testing are published by the standards organization. Certification listing does not necessarily guarantee fitness-for-use. Validation testing, proper usage, and field testing are often needed. The USPTO considers that a certification mark is a kind of trademark. Certification marks distinguished from other marks Certification marks differ from collective trade marks. Collective trade marks may be used by particular members of the organization that owns them, while certification marks are the only evidence of the existence of follow-up agreements between manufacturers and nationally accredited testing and certification organizations. In some occasions, the certification organization will c ...
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Postville, Iowa
Postville is a village in Allamakee County, Iowa, Allamakee and Clayton County, Iowa, Clayton counties in the U.S. state of Iowa. It lies near the junction of four counties and at the intersection of U.S. Routes U.S. Route 18 in Iowa, 18 and U.S. Route 52 in Iowa, 52 and Iowa Highway 51, with airport facilities in the neighboring communities of Waukon, Iowa, Waukon, Decorah, Iowa, Decorah, Monona, Iowa, Monona and Prairie du Chien, Wisconsin, Prairie du Chien. The population was 2,503 at the time of the 2020 United States Census, 2020 census, up from 2,273 in 2000. The village is in Allamakee County's southwestern corner and the Clayton County's northwestern corner in a quad county, or four-corner region, where four counties intersect. Winneshiek County, Iowa, Winneshiek County is just to the west and Fayette County, Iowa, Fayette County just to the southwest of Postville. History Postville was platted in 1853. The city was named for Joel Post, a pioneer settler. In 1987, a group ...
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Avi Shafran
Agudath Israel of America ( he, אגודת ישראל באמריקה) (also called Agudah) is an American organization that represents Haredi Orthodox Jews. It is loosely affiliated with the international World Agudath Israel. Agudah seeks to meet the needs of the Haredi community, advocates for its religious and civil rights, and services its constituents through charitable, educational, and social service projects across North America. Functions Agudah serves as a leadership and policy umbrella organization for Haredi Jews in the United States, representing the vast majority of members of the yeshiva world, sometimes known by the old label of ''misnagdim'', as well as a large number of Hasidic groups. However, not all Hasidic groups are affiliated with Agudath Israel. For example, the Hasidic group Satmar, which is vehemently anti-Zionist, dislikes Agudah's relatively moderate stance towards the State of Israel.Jonathan Rosenblum, "Reb Elimelech Gavriel (Mike) Tress", in Nora ...
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Orthodox Judaism
Orthodox Judaism is the collective term for the traditionalist and theologically conservative branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Written and Oral, as revealed by God to Moses on Mount Sinai and faithfully transmitted ever since. Orthodox Judaism, therefore, advocates a strict observance of Jewish law, or ''halakha'', which is to be interpreted and determined exclusively according to traditional methods and in adherence to the continuum of received precedent through the ages. It regards the entire ''halakhic'' system as ultimately grounded in immutable revelation, and beyond external influence. Key practices are observing the Sabbath, eating kosher, and Torah study. Key doctrines include a future Messiah who will restore Jewish practice by building the temple in Jerusalem and gathering all the Jews to Israel, belief in a future bodily resurrection of the dead, divine reward and punishment for the righteous and ...
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Tza'ar Ba'alei Chayim
''Tza'ar ba'alei chayim'' ( he, צער בעלי חיים), literally "suffering of living creatures", is a Jewish commandment which bans causing animals unnecessary suffering. This concept is not clearly enunciated in the written Torah, but was accepted by the Talmud as being a biblical mandate. It is linked in the Talmud from the biblical law requiring people to assist in unloading burdens from animals (). Literal meaning ''Tza'ar'' is an (ancient) Hebrew word for "suffering" and is used in this context with the meaning of "suffering that does not advance some legitimate human good", according to The Oxford Handbook of Jewish Ethics and Morality. ''Ba'alei chayim'' is an expression literally meaning "owners of life", which is used in the Talmud for "animals". Laws Slaughter In traditional Jewish law, kosher animals may be eaten if killed using the slaughter method known as ''shechitah'', where the animal is killed by having its throat cut swiftly using an extremely sharp and spe ...
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Deuteronomy 22
Deuteronomy 22 is the twenty-second chapter of the Book of Deuteronomy in the Hebrew Bible or the Old Testament of the Christian Bible. The book is one of the Books of the Torah. This chapter contains regulations concerning theft of property, protection of life, manners, and violence in sexual relations. Text The original text of this chapter is written in the Hebrew language. This chapter is divided into 30 verses in English Bibles, but 29 verses in the Masoretic Text with the verse 30 in English Bibles numbered as 23:1. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Aleppo Codex (10th century) and Codex Leningradensis (1008). Some fragments containing parts of this chapter were found among the Dead Sea Scrolls, including: 4Q36 (4QDeut; 100–75 BCE) with extant verses 1–9; 4Q45 (4QpaleoDeut; 100–25 BCE) with extant verses 3–6; and 4Q33 (4QDeut; 75–50 BCE) with extant ver ...
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Parapet
A parapet is a barrier that is an extension of the wall at the edge of a roof, terrace, balcony, walkway or other structure. The word comes ultimately from the Italian ''parapetto'' (''parare'' 'to cover/defend' and ''petto'' 'chest/breast'). Where extending above a roof, a parapet may simply be the portion of an exterior wall that continues above the edge line of the roof surface, or may be a continuation of a vertical feature beneath the roof such as a fire wall or party wall. Parapets were originally used to defend buildings from military attack, but today they are primarily used as guard rails, to conceal rooftop equipment, reduce wind loads on the roof, and to prevent the spread of fires. In the Bible the Hebrews are obligated to build a parapet on the roof of their houses to prevent people falling (Deuteronomy 22:8). Parapet types Parapets may be plain, embattled, perforated or panelled, which are not mutually exclusive terms. *Plain parapets are upward extensions of ...
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Exodus 21
Mishpatim (—Hebrew language, Hebrew for "laws," the second word of the parashah) is the eighteenth weekly Torah portion (, ''parashah'') in the annual Judaism, Jewish cycle of Torah reading and the sixth in the Book of Exodus. The parashah sets out a series of laws, which some scholars call the Covenant Code. It reports the people's acceptance of the Covenant (biblical), covenant with God in Judaism, God. The parashah constitutes . The parashah is made up of 5,313 Hebrew letters, 1,462 Hebrew words, 118 Chapters and verses of the Bible, verses, and 185 lines in a Torah scroll (, ''Sefer Torah''). Jews read it the eighteenth Shabbat, Sabbath after Simchat Torah, generally in February or, rarely, in late January. As the parashah sets out some of the laws of Passover, Jews also read part of the parashah, , as the initial Torah reading for the second intermediate day (, ''Chol HaMoed'') of Passover. Jews also read the first part of Parashat Ki Tisa, , regarding the half-shekel head t ...
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Choshen Mishpat
Choshen Mishpat is the Hebrew for "Breastplate of Judgement". The term is associated with one of the four sections of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), Arba'ah Turim. This section treats aspects of Jewish law pertinent to finance, torts, legal procedure and loans and interest in Judaism. Later, Rabbi Yosef Karo modeled the framework of his own compilation of practical Jewish law, the Shulkhan Arukh, after the ''Arba'ah Turim.'' Many later commentators used this framework as well. Thus, ''Choshen Mishpat'' in common usage may refer to an area of halakha, non-specific to Rabbi Jacob ben Asher's compilation. See also The other three sections of Arba'ah Turim and other works borrowing its organizational scheme are: *Orach Chayim *Yoreh De'ah *Even HaEzer ( “The Stone of Help” or “The Rock of the ”) is a section of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), ''Arba'ah Turim''. This section treats aspects of Jewish law related to marr ...
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Shulchan Arukh
The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in Israel) by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of Jewish law ever written. The ''halachic'' rulings in the ''Shulchan Aruch'' generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the ''Shulchan Aruch'' note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the ''mappah'' (literally: the "tablecloth") to the ''Shulchan Aruch's'' "Set Table". Almost all published editions of the ''Shulchan Aruch'' include this gloss, and the term "Shulchan Aruch" has come to denote ''both'' Karo's work as well as Isserles', with Karo ...
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Ona'ah
In general terms, ''ona'ah'' ( he, אוֹנָאָה or he, הוֹנָאָה, ''lit.'' overreaching) refers to the Jewish laws surrounding monetary deception. The word is used in modern Hebrew to describe fraud or embezzlement, while in halachic ''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandm ... terms it describes unfair pricing. References Jewish law principles {{Semitic-lang-stub Financial crimes Hebrew words and phrases in Jewish law ...
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Deuteronomy
Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html"_;"title="f_Moses">f_Moseslabel=none)_and_the_fifth_book_of_the_Christian_Old_Testament.html" ;"title="Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament">Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the Moses#The years in the wilderness, forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law. T ...
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