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Mag Tuired
''Cath Maige Tuired'' (modern spelling: ''Cath Maighe Tuireadh''; ) is the name of two saga texts of the Mythological Cycle of Irish mythology. It refers to two separate battles in Connacht: the first in the territory of Conmhaícne Cúile Tuireadh near Cong, County Mayo, the second near Lough Arrow in County Sligo. The two texts tell of battles fought by the Tuatha Dé Danann, the first against the Fir Bolg, and the second against the Fomorians. Etymology The word ''cath'' is an Old Irish word meaning "battle, combat". ''Mag'' is an earlier spelling of ''maigh'', meaning "plain". Ellis suggests that ''tuired'' (''tuireadh'' in modern spelling) means "pillars" or "towers",Ellis, Peter Berresford, ''The Mammoth Book of Celtic Myths and Legends'', 2002, pp 28 but the Royal Irish Academy's ''Dictionary of the Irish Language'' translates ''tuiredh'' as "a lament". Maigh Tuireadh is typically anglicised as Moytura or Moytirra. The First Battle of Mag Tuired The first text, som ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Myths And Legends; The Celtic Race (1910) (14760453666)
Myth is a folklore genre consisting of narratives that play a fundamental role in a society, such as foundational tales or origin myths. Since "myth" is widely used to imply that a story is not objectively true, the identification of a narrative as a myth can be highly controversial. Many adherents of religions view their own religions' stories as truth and so object to their characterization as myth, the way they see the stories of other religions. As such, some scholars label all religious narratives "myths" for practical reasons, such as to avoid depreciating any one tradition because cultures interpret each other differently relative to one another. Other scholars avoid using the term "myth" altogether and instead use different terms like "sacred history", "holy story", or simply "history" to avoid placing pejorative overtones on any sacred narrative. Myths are often endorsed by secular and religious authorities and are closely linked to religion or spirituality. Many soci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sreng
In Irish mythology Sreng (often misinterpreted as Streng) was a champion of the Fir Bolg or Men of Bolg. Armed with an iron club or mace, he faced Nuada, king of the Tuatha Dé Danann in the first Battle of Magh Tuiredh, and with one great blow he cut off half his shield and severed Nuada's arm at the shoulder. Although nearing defeat, Sreng and the three hundred surviving Fir Bolg vowed to fight to the last man. The Tuatha Dé Danann invaders, however, considered them so noble that they offered them one fifth of Ireland. They agreed, and stood down from the conflict. The Fir Bolg chose Connacht Connacht ( ; ga, Connachta or ), is one of the provinces of Ireland, in the west of Ireland. Until the ninth century it consisted of several independent major Gaelic kingdoms (Uí Fiachrach, Uí Briúin, Uí Maine, Conmhaícne, and Delbhn ..., where men traced their descent from Sreng until the 17th century. References * Squire, Charles. "''Celtic Myth and Legend''." Newca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miach
In Irish mythology, Miach () was a son of Dian Cecht of the Tuatha Dé Danann. He replaced the silver arm his father made for Nuada with an arm of flesh and blood; Dian Cecht killed him out of jealousy for being able to do so when he himself could not. Dian Cecht killed him by chopping Miach's head four times with his sword. The first strike only cut Miach's skin and Miach healed it. The second blow broke Miach's skull but Miach also healed that. The third cut grazed Miach's brain yet Miach could even heal this. Dian Cecht's fourth attack cut his son's brain in half and finally killed Miach. This resulted in 365 herbs growing from his grave, which his sister Airmid arranged, but which their father scattered. In any case, however, Miach is later seen in the story continuing to heal the Tuatha Dé by his father's and sister's side, so apparently there were no hard feelings. In ''The Fate of the Children of Tuireann'' Miach makes an appearance with his brother Oirmiach at the beginn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ériu
In Irish mythology, Ériu (; modern ga, Éire ), daughter of Delbáeth and Ernmas of the Tuatha Dé Danann, was the eponymous matron goddess of Ireland. The English name for Ireland comes from the name Ériu and the Germanic languages, Germanic (Old Norse or Old English) word ''land''. Since Ériu is represented as goddess of Ireland, she is often interpreted as a modern-day personification of Ireland, although since the name ''Ériu'' is the Old Irish form of the word Ireland, her modern name is often modified to ''Éire'' or ''Erin'' to suit a modern form. Name and etymology The name ''Ériu'' has been derived from reconstructed Archaic Irish ''*Īweriū'', which is related to the ethnic name Iverni.John T. Koch, Koch, John T. (2005), ''Celtic Culture: A Historical Encyclopedia'', ABC-CLIO, p.709 The University of Wales derives this from Proto-Celtic *''Φīwerjon-'' (nominative singular ''Φīwerjō''). This is further derived from Proto-Indo-European language, Proto-Indo- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manuscript
A manuscript (abbreviated MS for singular and MSS for plural) was, traditionally, any document written by hand – or, once practical typewriters became available, typewritten – as opposed to mechanically printing, printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include ''any'' written, typed, or word-processed copy of an author's work, as distinguished from the rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, music notation, explanatory figures, or illustrations. Terminology The study of the writing in surviving manuscripts, the "hand", is termed palaeography (or paleography). The traditional abbreviations are MS for manuscript and MSS for manuscripts, while the forms MS., ms or ms. for singular, and MSS., mss or ms ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irish Annals
A number of Irish annals, of which the earliest was the Chronicle of Ireland, were compiled up to and shortly after the end of the 17th century. Annals were originally a means by which monks determined the yearly chronology of feast days. Over time, the obituaries of priests, abbots and bishops were added, along with that of notable political events. Non-Irish models include Bede's ''Chronica maiora'', Marcellinus Comes's ''Chronicle of Marcellinus'' and the '' Liber pontificalis''.Ó Corráin, "annals, Irish", p. 69. Chronology The origins of annalistic compilation can be traced to the occasional recording of notes and events in blank spaces between the '' latercus'', i.e. the 84-year Easter table adopted from Gaulish writer Sulpicius Severus (d. ''c''. 423). Extant Manuscript copies of extant annals include the following: * ''Annals of Boyle'' * ''Annals of Clonmacnoise'' * ''Annals of Connacht'' * '' Annals of Duiske'' * ''Annals of the Four Masters'' * ''Annals of Inisfall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lebor Gabála Érenn
''Lebor Gabála Érenn'' (literally "The Book of the Taking of Ireland"), known in English as ''The Book of Invasions'', is a collection of poems and prose narratives in the Irish language intended to be a history of Ireland and the Irish from the creation of the world to the Middle Ages. There are a number of versions, the earliest of which was compiled by an anonymous writer in the 11th century. It synthesised narratives that had been developing over the foregoing centuries. The ''Lebor Gabála'' tells of Ireland being settled (or "taken") six times by six groups of people: the people of Cessair, the people of Partholón, the people of Nemed, the Fir Bolg, the Tuatha Dé Danann, and the Milesians. The first four groups are wiped out or forced to abandon the island; the fifth group represent Ireland's pagan gods, while the final group represent the Irish people (the Gaels). The ''Lebor Gabála'' was highly influential and was largely "accepted as conventional history by poet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ériu (journal)
''Ériu'' is an academic journal of Irish language studies. It was established in 1904 as the journal of the School of Irish Learning in Dublin.''Ériu'' Royal Irish Academy. When the school was incorporated into the in 1926, the academy continued publication of the journal, in the same format and with the same title. Originally, the journal was published in two parts annually, together making a volume, but parts slipped further apart after Volume III. Articles are written in either Irish or English. References External links *[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elatha
In Irish mythology, Elatha, Elotha, Elier or Elada (modern spelling: Ealadha) was a king of the Fomorians and the father of Bres by Ériu of the Tuatha Dé Danann, as well as Delbaeth, Ogma, Elloth (grandfather of Manannán mac Lir), and the Dagda by an unnamed mother. The imagery surrounding him suggests he may be associated with sources of light and illumination, such as the sun. Overview Elatha is described as being the "beautiful Miltonic prince of darkness with golden hair". He was the son of Delbaeth and a king of the Fomor, and he was the father of Bres by Eriu, a woman of the Tuatha Dé Danann. He came to her over the sea in a vessel of silver, himself having the appearance of a young man with yellow hair, wearing clothes of gold and five gold torcs. He was one of the Fomor who took part in the Second Battle of Magh Tuireadh. During the Second Battle of Magh Tuireadh, Elatha watched over his son the Dagda's magic harp, Uaithne, sometimes called Dur-da-Bla, "th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brigid
Brigid ( , ; meaning 'exalted one' from Old Irish),Campbell, MikBehind the Name.See also Xavier Delamarre, ''brigantion / brigant-'', in ''Dictionnaire de la langue gauloise'' (Éditions Errance, 2003) pp. 87–88: "Le nom de la sainte irlandaise ''Brigit'' est un adjectif de forme *''brigenti''... 'l'Eminente'." Delamarre cites E. Campanile, in '' Langues indo-européennes'' ("The name of the Irish Saint Brigid is an adjective of the form *''brigenti''... 'the Eminent'"), edited by Françoise Bader (Paris, 1994), pp. 34–40, that Brigid is a continuation of the Indo-European goddess of the dawn like Aurora. Brigit or Bríg is a goddess of pre-Christian Ireland. She appears in Irish mythology as a member of the Tuatha Dé Danann, the daughter of the Dagda and wife of Bres, with whom she had a son named Ruadán. She is associated with wisdom, poetry, healing, protection, blacksmithing and domesticated animals. ''Cormac's Glossary'', written in the 9th century by Christian monk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nuada Airgetlám
In Irish mythology, Nuada or Nuadu (modern spelling: Nuadha), known by the epithet Airgetlám (Airgeadlámh, meaning "silver hand/arm"), was the first king of the Tuatha Dé Danann. He is also called Nechtan, Nuadu Necht and Elcmar, and is the husband of Boann.Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopaedia of the Irish folk tradition''. Prentice Hall Press, 1991. pp. 326–327 He is mostly known from the tale in which he loses his arm or hand in battle, and thus his kingship, but regains it after being magically healed by Dian Cécht. Nuada is thought to have been a god and is related to the British and Gaulish god Nodens, who is associated with hunting and fishing. His Welsh equivalent is Nudd or Lludd Llaw Eraint. Etymology Middle Irish ''Núada/Núadu'' means ''hero'' or ''champion'', which is "probably a euhemerized name for the deity." According to Ranko Matasovic, the etymology of the name is likely from Proto-Celtic ''*snowdo''- meaning "mist" or " ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dian Cecht
In Irish mythology, Dian Cécht (Old Irish pronunciation ; also known as ''Cainte'' or ''Canta'') was the god of healing, the healer for the Tuatha Dé Danann, and son of the Dagda according to the ''Dindsenchas''. He was the father of Cu, Cethen and Cian. His other children were Miach, Airmed, Étan the poet and Ochtriullach (Octriuil). Through Cian, he is also Lugh's paternal grandfather. Etymology The name Dian Cecht may be a combination of the Old Irish common words ''dían'' 'swift' and ''cécht'', glossed as 'power', hence the literal meaning may be literally "swift power".Koch, J. T. (2006),Celtic culture: a historical encyclopedia', Vols. 1-4 - p. 586. The refers to him as the "god of power", with ''cécht'' glossed as "power" ( sga, cumachtae). In Old Irish, there is also the word ''cécht'' meaning 'plough-beam' (or less accurately 'ploughshare'), but this makes "little sense in the light of his activities", and this lexical meaning is "presumably not relevant". ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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